The Everywhere-Nowhere Future ∙∙

The Everywhere-Nowhere Future ∙∙

Look! I am creating new heavens and a new earth, and no one will even think about the old ones anymore. – Isaiah 65:17

2 Peter 3:12-13

Looking forward to the day of God and hurrying it along. On that day, he will set the heavens on fire, and the elements will melt away in the flames.

But we are looking forward to the new heavens and new earth he has promised, a world filled with God’s righteousness.

The Everywhere-Nowhere Future: A Shift in Work and Society

The story is told of a recorded phone call to customer support that connected to an employee’s home during the strict shelter-in-place and work-from-home policies in effect during the 2020 COVID-19 pandemic.

Client: “No! This is unacceptable. I want to speak to one of your superiors.”

Customer support: “Moooom!”

The COVID-19 pandemic of 2020 brought unprecedented, sweeping changes to daily life, fundamentally altering how people worked, learned, and connected with one another. As the world faced the uncertainty of the virus, terms like “social distancing,” “shelter in place,” and “work from home” quickly entered the global lexicon, reflecting the profound adjustments required to adapt to the crisis.

One of the most transformative changes was the widespread adoption of remote work. Businesses and employees were compelled to relocate their workspaces to their homes, while education systems shifted to virtual platforms such as Zoom, Microsoft Teams, Google Meet, Skype, GoToMeeting, and Webex. What was once considered a distant, futuristic idea became an immediate necessity. This rapid change introduced a new paradigm into mainstream thought: the “Everywhere-Nowhere” future, where physical presence was replaced by digital connectivity.

The Historical Context of Work and Proximity

Throughout much of human history, people lived close to their workplaces, blending home and work as a vital part of daily life. By 2020, however, this had changed significantly, with over 90 percent of Americans commuting to work and spending an average of 27 minutes traveling. Urban economies thrived on this spatial closeness, with cities serving as key centers for commerce, innovation, and collaboration.

The COVID-19 pandemic disrupted this traditional model, replacing spatial proximity with cloud-based connectivity. Remote work, once a niche practice, rapidly became the norm for millions. As Derek Thompson correctly observed, “Telecommunications doesn’t have to be the perfect substitute for in-person meetings, as long as it’s mostly good enough. For the most part, remote work just works.” This change redefined the workplace, demonstrating that productivity and teamwork could go beyond physical boundaries.

The Transition to Remote Work

The shift to remote work follows patterns seen in past societal changes. In the 1950s and 1960s, the construction of the U.S. interstate highway system allowed higher-income families to move from city centers to distant suburbs, decentralizing populations.

Silicon Valley, once identified by its physical location, has transformed into a decentralized network of talent and innovation. A permanently distributed workforce is replacing the traditional idea of a centralized urban hub. This change raises an intriguing question: could the next Silicon Valley exist everywhere and nowhereat the same time?

The City in the Cloud

The pandemic accelerated the rise of what has been called the “City in the Cloud.” This virtual city serves as a more accessible alternative to the traditional urban center, driven by agglomeration, specialization, and convenience. It envisions a future where work, collaboration, and innovation go beyond the limitations of physical location.

This “Everywhere-Nowhere” paradigm challenges traditional ideas of proximity and community. While it opens new opportunities for flexibility and inclusivity, it also raises critical questions about the long-term effects on cities, economies, and human connections.

A Glimpse of the Ultimate Future

The pandemic not only transformed urban landscapes and work environments but also is a harbinger of a promised future, as foretold in the Scriptures. Matthew 24:30 states, “And then at last, the sign that the Son of Man is coming will appear in the heavens . . . And they will see the Son of Man coming on the clouds of heaven with power and great glory.”

REFLECT & PRAY

Matthew 24:30 emphasizes a future that goes beyond the limits of earthly existence. From the Father’s eternal perspective, the future isn’t a distant event but an unfolding reality. The changes caused by the pandemic are a small reflection of the transformative power within His divine plans.

Father, what an amazing future You have designed for Your children. In Your eternal perspective, the future is already taking shape. May the joy of Your presence grow deeper in our lives each day as we look forward to the fulfillment of Your promises.

INSIGHT

Living in Parallel Realities

As children of the King, we inhabit two parallel realities, existing as both citizens of Earth and citizens of Heaven. This dual identity places us in both an earthly city and a heavenly, cloud-based city. Yet, this is far from an abstract or impersonal concept. Rather than an “Everywhere-Nowhere” existence, it is an “Everywhere-Someone” reality, firmly anchored in the presence of the Father.

Because of the Father’s omniscience, He exists everywhere simultaneously. Through our eternal connection with Him as part of His Forever Family, each child of the King is spiritually united with Him in the heavenly realms through Christ.

As stated in Ephesians 1:20, God “raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms.” The Lord Jesus Christ is seated in the heavenly, eternal city of God.

Seated with Christ in Heavenly Places

The Apostle Paul elaborates on this profound truth in Ephesians 2:4-6:

“But God is so rich in mercy, and he loved us so much that even though we were dead because of our sins, he gave us life when he raised Christ from the dead. (It is only by God’s grace that you have been saved!) For he raised us from the dead along with Christ and seated us with him in the heavenly realms because we are united with Christ Jesus.”

This spiritual truth transcends the boundaries of time and space. Revealing that in Christ, the children of the King are already seated with Christ in the heavenly realms.

This passage emphasizes the transformative power of divine grace. Through the resurrection of Christ, we are redeemed from sin and spiritually elevated to share in His heavenly authority. This profound truth highlights the enduring connection between the Father and His children, enabling them to exist in His presence while still navigating the realities of earthly life.

The Coming Kingdom of God

While children of the King now enjoy a spiritual relationship with the Father in heavenly places, the Scriptures also promise the creation of a future physical kingdom. One day, the Lord Jesus Christ will return to reign as Messiah and King over God’s kingdom on Earth. This millennial reign, described in Revelation 20, will last 1,000 years, during which Christ will fulfill God’s promises for His earthly kingdom, bringing justice, peace, and restoration.

The earthly kingdom is not the final destination for children of the King. It serves as a transient phase within the mind-boggling, extraordinary plan of God’s eternal design.

The New Heavens and New Earth

After the millennial reign, the earthly kingdom of God will give way to the New Heavens and New Earth. This eternal reality is described in Revelation 21:1-3:


“Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone. And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband. I heard a loud shout from the throne, saying, ‘Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.’”

In the eternal state, the New Jerusalem will descend from heaven, seamlessly blending the spiritual and physical realms. This divine city highlights the close bond with the Lord Jesus Christ and the everlasting relationship with the Father. It will be a place where God’s presence is fully experienced, and all His children will dwell with Him forever.

The King of Glory

The ultimate reality of God’s kingdom is rooted in His glory and majesty. As declared in Psalms 24:10, “Who is the King of glory? The Lord of Heaven’s Armies, he is the King of glory.” This verse powerfully reminds us of the Lord’s sovereignty and strength, as He rules over all creation while inviting His children to participate in His eternal kingdom.

The future awaiting every child of the King is full of unmatched joy and fulfillment, where the presence of the King of Glory will be both immediate and eternal. This “Everywhere-Someone” reality stands as a powerful proof of God’s love, grace, and longing to dwell with His people forever.

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© Dr. H 2026

Out of the Mouth of Babes and Infants

Out of the Mouth of Babes and Infants

Out of the mouth of babies and infants, you have established strength because of your foes, to still the enemy and the avenger. – Psalms 8:2 (ESV)
You have taught children and infants to tell of your strength, silencing your enemies and all who oppose you. – Psalms 8:2 (NLT)

1 Corinthians 2:3-5

I came to you in weakness: timid and trembling.

And my message and my preaching were very plain. Rather than relying on clever, persuasive speeches, I relied solely on the power of the Holy Spirit.

I did this so you would trust not in human wisdom but in the power of God.

What is Real Strength?

Throughout history, a common theme is that real strength is found in humility rather than pride, arrogance, or self-sufficiency. This paradox shows that the most enduring power comes not from self-aggrandizement but from quiet confidence, compassionate service, and reliance on something greater than oneself.

Figures like Moses showed immense courage by confronting Pharaoh. Yet, his humility is described in Numbers 12:3, “Moses was very humble, humbler than any other person on earth.”

As C.S. Lewis noted, “Humility is not thinking less of yourself; it is thinking of yourself less.” True strength is therefore found in the courage to be humble, admit faults, and lift others up, rather than in the fragile facade of pride.

Humility and Servant Leaders

Humility fosters excellent servant leadership by prioritizing service over self-interest. It fosters respect, accountability, motivation, and security. Jim Rohn asserts that “The challenge of leadership is to be strong, but not rude; be kind, but not weak; be bold, but not a bully; be thoughtful, but not lazy; be humble, but not timid; be proud, but not arrogant; have humor, but without folly.”

Humble leaders, such as Abraham Lincoln, understood that real strength comes from valuing diverse perspectives to support thoughtful, inclusive decision-making rather than self-reliance. Lincoln demonstrated this mindset by creating a “team of rivals,” bringing together individuals with different viewpoints to help guide the nation through the Civil War. In his Second Inaugural Address, delivered as the war was ending, he urged the country to heal its wounds “with malice toward none, with charity for all,” rejecting the idea of humiliating the defeated South. Instead of using his great power to dominate or seek revenge, Lincoln envisioned a future built on reconciliation and unity.

While adults choose to humble themselves to demonstrate strength, what about young children, who are inherently the most vulnerable members of society?

The Power of Praise from the Humble

The Scriptures present a profound paradox: the weakest members of society, children and infants, can silence enemies. In Psalms 8:2, we read, “Out of the mouth of babes and infants, you have established strength because of your foes, to still the enemy and the avenger.” This verse is echoed in Matthew 21:16, where Jesus affirms, “From the lips of children and infants you, Lord, have called forth your praise.” Together, these passages reveal a profound truth about the nature of God’s kingdom and the power of praise.

The voices of children and infants embody the purity and sincerity of devotion directed toward God. They offer innocent, genuine, unblemished, heartfelt, and unpretentious adoration to God.

The World Exalts Power – The Father Exalts The Humble

In a world that exalts power, status, and eloquence, God takes joy in working through the humble and lowly to fulfill His purposes. The pure, unadorned praise of children becomes a powerful weapon, a mighty defense, against the forces of darkness.

Jesus’ reference to this psalm in Matthew 21:16 comes in the context of His triumphal entry into Jerusalem. As children in the temple cried out, “Hosanna to the Son of David!” the religious leaders were offended. They could not comprehend how such simple, unrefined voices could proclaim such profound truth.

REFLECT & PRAY

The Father beckons us to approach Him with childlike faith, trusting fully in His power and proclaiming His goodness without hesitation. Pause for a moment and reflect on Psalms 8:2 and Matthew 21:16. We are reminded of the profound beauty and transformative power of humble praise.

Father, teach me to become a small child once more, held safely in Your arms, basking in Your majesty and love. Cultivate in me a heart that easily delights in and worships You.

INSIGHT

The Power of Humble Praise

Psalms 8:2 and Matthew 21:16 reveal a profound truth about the nature of God’s inverted kingdom and the transformative power of praise. They highlight how God uses the weak and unassuming to accomplish His purposes, silencing opposition and demonstrating His strength through the most unexpected sources.

God’s Strength Revealed Through the Weak

At first glance, it might seem paradoxical that our transcendent heavenly Father would choose the voices of children and infants, recognized for their vulnerability and dependence, to silence His enemies and demonstrate His strength. However, this reflects a recurring theme in the Kingdom of God, where worldly values are often turned upside down. God is pleased to use the humble and lowly to showcase His power over His enemies.

Are They Real Children?

Does it seem strange that several commentators are at a loss to define what the terms children and infants mean and how they should be understood? For example, Motyer asks, “Are we to take this literally, a foe silenced by a child? Or does David use ‘infant’ figuratively of what is tiny, weak, and powerless? There is no way of knowing . . ..”

A principle of biblical interpretation is to let the Scriptures interpret themselves. I suppose it simply goes unnoticed by some scholars that the Lord Jesus Christ clarified this when He identified them as the small children and infants praising Him.

Matthew 21:16: “They asked Jesus, ‘Do you hear what these children are saying?’ ‘Yes,’ Jesus replied. ‘Haven’t you ever read the Scriptures? For they say, “You have taught children and infants to give you praise.”’”

Barclay explains that Matthew’s use of the quotation from Psalms 8:2 clearly shows he had real children in mind. Furthermore, on that specific day in the Temple Court, events were taking place that had never occurred before. Merchants and money-changers were driven out, and the blind and the lame were being healed. “Maybe ordinarily it would have been impossible for the children to shout like this, but this was no ordinary day. . .” It was only natural for children to recognize and understand who the Lord Jesus Christ was. Yet, sadly, the scholars and religious leaders were opaque and remained oblivious.

Jesus’ Affirmation of Childlike Praise

As children in the temple cried out, the religious leaders were indignant. They could not comprehend how such simple, unrefined voices could proclaim such profound truth. Yet, Jesus affirmed their praise, reminding us that God’s truth is often revealed through the unassuming and overlooked. The voices of children, untainted by pride or pretense, reflect the kind of faith and worship that pleases God.

Hebrew Terms for Babies, Infants, and Strength

The terms“babes“ and “infants” collectively highlight the vulnerability and powerlessness of society’s youngest members, underscoring the contrast between their inherent frailty and the strength God grants them.

The Hebrew term translated as “babies” is olelim. Olelim refers to “young children, particularly those in early developmental stages, such as toddlers.” It conveys “vulnerability, dependence, and innocence.”

The Hebrew word for “infants”is yonqim. The word yonqim specifically denotes “nursing infants, highlighting their complete reliance on their mothers for nourishment.” This term emphasizes the “profound helplessness associated with newborns.”

The phrase “you have established strength”signifies “God’s ability to reveal His power in unexpected ways.” The Hebrew word translated as “strength” is ’oz, meaning “strength, power, or might.”

A Challenge to Our Understanding of Worship

These passages invite every child of the King to reconsider their understanding of strength, significance, and worship. God does not seek polished words, repeated lyrics, grand gestures, or elaborate rituals to be glorified. Instead, He treasures the sincerity of a heart that recognizes His greatness.

The pure and unpretentious praise of a child, free from pride or self-awareness, acts as a powerful example for all children of the King. It calls us to approach God with childlike faith, trusting in His power and boldly proclaiming His goodness without hesitation.

The Spiritual Power of Simple Worship

These verses also remind us that spiritual power resides even in the simplest acts of worship. When we lift our voices in praise, no matter how small or unassuming it seems, we join a timeless chorus that transcends generations. This chorus silences the enemy and proclaims the victory of our King. Whether through the innocent song of a child or the heartfelt prayer of an adult child of the King, God’s strength is perfected in our weakness. God’s wisdom often transcends human understanding, revealing itself through humility and innocence.

Mother Teresa sagaciously observed, “Not all of us can do great things. But we can do small things with great love.”

A Call to Embrace Humble Praise

Human weakness creates space for God’s power. The phrase “Out of the mouth of infants” reminds us that God uses the simple, unfiltered voices of children to demonstrate strength and perfect praise, confounding the wise and powerful. This highlights that true spiritual insight is not gained through status or intelligence but through faith, openness, and sincerity, qualities children naturally embody.

The Lord Jesus Christ affirmed this truth by welcoming children and declaring that the kingdom of heaven belongs to them. Their innocent recognition of His identity humbles the spiritually blind religious scholars. How often does a child’s simple observation reveal a deep truth that adults have missed, often due to their own biases or complexities? 

The Lord Jesus Christ asserted how crucial it is to have childlike faith in Matthew 18:3, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”  

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© Dr. H 2026

Why Do Churches Have Secondhand Pianos? ∙∙

Why Do Churches Have Secondhand Pianos? ∙∙

Will a man rob God? Yet you are robbing Me! But you say, “How have we robbed You?” – Malachi 3:8

Malachi 1:11-14

“But my name is honored by people of other nations from morning till night. Around the world, they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations,” says the LORD of Heaven’s Armies.

“But you dishonor my name with your actions. You say it’s right to defile the Lord’s table by bringing contemptible food. You say, ‘It’s too hard to serve the LORD,’ and you turn up your noses at my commands,” says the LORD of Heaven’s Armies. “Think of it! Animals that are stolen, crippled, and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the LORD.

“Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the LORD of Heaven’s Armies, “and my name is feared among the nations!”

The Slippery Slope of Ethical Compromise

Nearly everyone has, at some point, taken office supplies from their workplace. Such actions are often dismissed as trivial, akin to a “little white lie” of stealing. However, a study titled “The Slippery Slope: How Small Ethical Transgressions Pave the Way for Larger Future Transgressions” suggests that even minor acts, like taking a pen from work, can pave the way for more significant ethical breaches. The study found that individuals who commit small infractions often rationalize their behavior, making it easier to justify larger acts of dishonesty over time.

Johnny Cash’s song, “One Piece at a Time,” illustrates this concept. The song recounts the story of a man working on a GM Cadillac assembly line in Detroit who, over 25 years, gradually steals Cadillac parts to assemble a makeshift car. His long spree of theft began with a single stolen piece.

“People rationalize their behavior to justify it,” explains Ordóñez, one of the study’s authors. “They might think, ‘No one got hurt,’ or ‘Everyone does it.’ Over time, they feel comfortable doing something slightly worse, eventually leading to more severe unethical actions.” The study references Bernie Madoff, who orchestrated the largest Ponzi scheme in history and received a 150-year prison sentence. Madoff explained, “It starts with taking a little, maybe a few hundred or a few thousand. You get comfortable with that, and before you know it, it snowballs into something big.” (Emily Cohn, The Huffington Post).

Stealing from God

It is sobering to consider the idea of stealing from God. How is this even possible? God does not leave things unattended for us to take. Instead, we rob Him by failing to give what He has instructed us to provide. As Wiersbe notes, “Since God made and owns everything, He doesn’t need anything that we can bring Him” (Acts 17:25).

Under the Mosaic law, which served as the constitution for the Nation of Israel, God made commitments to His people while clearly outlining His expectations. The sacrificial system was designed to support the priesthood in their temple duties. Serving in the temple was their “occupation.” Their livelihood depended on portions of the sacrificial offerings, as outlined in Numbers 18:8, 11, 19, 21-24: “The Lord gave these instructions to Aaron: ‘I have put you in charge of all the sacred offerings that are brought to me by the people of Israel. I have given all these consecrated offerings to you and your sons as your permanent share.’”

When the people failed to bring their tithes and offerings, they deprived the temple of essential resources. For example, when Nehemiah returned to Jerusalem, he found the temple storerooms empty, forcing priests and Levites to abandon their service and return to their fields to provide for their families. As recorded in Nehemiah 13:10, “I also discovered that the Levites had not been given their prescribed portions of food, so they and the singers, who were to conduct the worship services, had all returned to work their fields.” Although the people had vowed to bring their tithes, as stated in Nehemiah 10:34-39, they failed to honor their commitment.

This failure to fulfill their obligations is addressed in Malachi 3:8: “Should people rob God? Yet you have robbed me! But you ask, ‘What do you mean? When did we ever cheat you?’ You have cheated me of the tithes and offerings due to me.”

REFLECT & PRAY

The failure to honor God with our best reflects a deeper issue of the heart. As Stanley reminds us, “Don’t bring God something leftover that you do not want . . . He deserves our best.”

Father, encourage and strengthen me in keeping my commitment to You. I recognize that part of me, my sinful nature, often leads me to offer You less than my best, take shortcuts, and just get by. May I honor You fully in all that I do.

INSIGHT

The Father Deserves Our Best

The Father desires and deserves our very best, yet we often give Him something far less. Instead of offering what He has asked for, we decide on our own terms what to give, often substituting something inadequate or unworthy.

Malachi’s message was directed primarily at the priests, as seen in Malachi 1:6, 2:1, 7-8. The priests held solemn responsibilities as representatives of the Father. They were tasked with teaching the law and mediating between God and His people. However, they failed in their duties, dishonoring God’s name and disgracing their sacred role. The Lord questioned them, asking why they did not honor Him as a son honors a father or as a servant respects a master. Instead of humility, the priests responded with arrogance, asking, “In what way have we despised Your name?” (Malachi 1:6).

Defiled Sacrifices and Disrespect

In Malachi 1:6-14, the Lord of Heaven’s Armies rebukes the priests for their contempt and disrespect.

Malachi 1:6: “The Lord of Heaven’s Armies says to the priests: ‘A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name! But you ask, “How have we ever shown contempt for your name?”’”

The priests showed contempt by offering defiled sacrifices on the altar. When confronted, they arrogantly asked, “How have we defiled the sacrifices?” (Malachi 1:7). Malachi explained that they defiled the altar by offering blind, crippled, and diseased animals as sacrifices.

Malachi 1:8: “When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!”

The Lord expressed His displeasure with their actions, even wishing that someone would shut the temple doors to prevent such worthless sacrifices from being offered.

Malachi 1:10: “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you, and I will not accept your offerings.”

God’s Name Honored Among the Nations

Despite the priests’ failures, the Lord declared that His name would still be honored among the nations.

Malachi 1:11: “But my name is honored by people of other nations from morning till night. Around the world, they offer sweet incense and pure offerings in honor of my name. For my name is great among the nations.”

God’s Name is Dishonored by the Religious Leaders

However, the priests continued to dishonor God’s name through their actions. They brought contemptible offerings and claimed that serving the Lord was too burdensome.

Malachi 1:12-13: “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table. You say, ‘It’s too hard to serve the Lord,’ and you turn up your noses at my commands.”

What does it mean to “turn up your nose” at God’s commands?

Have you ever felt or shown scorn or disrespect toward someone? That’s what this term boils down to in a rather ugly way. It is a haughty way of showing disrespect to the Lord God of Heaven’s armies.

The New American Standard (NAS) translates it as “you disdainfully sniff at it,” with the Hebrew verb naphach (translated as “sniff at”) indicating “a gesture of disrespect.” Some translations use adverbs such as “disdainfully” (JB/NJB/NAS), “contemptuously” (NIV), or “scornfully” (REB). The NLT uses the idiom “you turn up your nose at me.”

The CEV renders it as “you even make vulgar signs at me.” It can also be translated as “you have only scorn for me” or “you treat me with scorn” (FRCL and ITCL).

The Lord condemned their hypocrisy. He calls out those who promised to give Him their best offerings but brought defective ones instead.

Malachi 1:14: “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king, and my name is feared among the nations!”

Through Malachi, the Father accuses them of dishonesty, deception, and outright cheating. The Hebrew word nakal, translated as “cheat” or “swindler,” denotes “deceit, treachery, or cunning.” It is often used to describe actions or behaviors that involve “trickery, betrayal, or malicious intent.” Nakal denotes“dishonesty or the exploitation of others through deceit.” Such moral failure and deceitful behavior indicate a heart that is far from the Father’s standards of truth, integrity, and righteousness.

Lessons from the Failures of the Religious Leaders

The behavior of the priests in Malachi’s time serves as a warning for all children of the King. Their arrogant disregard for God’s commands and willingness to give less than their best show the worst parts of human nature. These accounts, recorded in Scripture, are intended to instruct and guide us.

As Romans 15:4 states, “Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.”

Take a moment to pause and reflect. Are we guilty of harboring similar attitudes? Do we genuinely give the Father our very best, or do we only give Him what’s left after serving ourselves?

This tendency to prioritize our desires over the high standards the Father has set for us shows in many ways. For example, churches often receive secondhand pianos as donations. How so? The donors bought new pianos for themselves, and they are simply donating what’s left over as a tax write-off.

These actions reveal a mindset that suggests our sacrifices to God are merely what we deem acceptable. Things that are expendable or even worthless. How tragic. He is not merely our master and Father deserving of our high regard and honor. He is the King of the Universe.

The Father is deserving of far more than our castoffs. He calls us to honor Him with the best we have, not only in material offerings but in every aspect of our lives.

The choice before us is clear: do we commit fully, or settle for something less?

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© Dr. H 2026

Pure and Undefiled Religion ∙∙-

Pure and Undefiled Religion ∙∙

Pure and undefiled religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you. – James 1:27

Isaiah 1:17-18

Learn to do good. Seek justice. Help the oppressed. Defend the cause of orphans. Fight for the rights of widows.

“Come now, let’s settle this,” says the LORD. “Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.

The Devastating Impact of COVID-19 on Nursing Homes

The coronavirus pandemic has left an indelible and tragic mark on the world, becoming one of the darkest chapters in American history. Among the many challenges posed by this global crisis, the situation in the nation’s nursing homes proved especially devastating. In just nine months of 2020, COVID-19 claimed the lives of approximately 100,000 individuals in long-term care facilities, including residents and staff. This shocking death toll forced countless families to face the tragic loss of elderly parents and loved ones, leaving a trail of grief and heartbreak.

The Pain of Isolation

For many families, the pain of losing loved ones was intensified by their inability to be with them during their final moments. Shelter-in-place mandates and rapidly implemented regulations meant that those who passed away often did so in isolation, deprived of the comfort and presence of their families. This forced separation created an emotional void, making the grief of those left behind even more difficult to bear. The lack of physical closeness and the inability to say goodbye left many feeling a profound sense of emptiness and a lack of closure, which made the emotional impact of the pandemic even greater.

A Startling Statistic

One statistic accentuates the severity of this crisis: individuals living in long-term care facilities represented less than 1% of the U.S. population but accounted for 43% of all COVID-19 deaths by June 2020 (AARP Bulletin, December 2020). This disproportionate loss revealed significant weaknesses in the systems designed to care for and protect the elderly. The pandemic’s impact on nursing homes serves as a stark reminder of the vulnerabilities within our healthcare system. It highlights the importance of prioritizing the care and dignity of our most vulnerable populations. It exposed the critical need for reform to better equip long-term care facilities to safeguard the health and well-being of residents and staff during possible future crises.

A Call to Reflect God’s Heart

Caring for the vulnerable lies at the very core of God’s heart and serves as a profound reflection of His divine nature. Throughout the Scriptures, the call to assist those in need is presented not as a mere suggestion but as a fundamental expression of true worship. As James 1:27 declares: “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.”

This verse underscores the inseparable connection between faith and action, highlighting that authentic devotion to God is demonstrated through tangible acts of compassion. The Father calls each child of the King to mirror His boundless love by offering care, support, and relief to those who are suffering. This sacred responsibility is not optional; it is a direct manifestation of the Father’s love working through His children, transforming their faith into a living testimony of His grace and mercy.

REFLECT & PRAY

Each child of the King has been entrusted with a God-given responsibility to demonstrate His love through acts of service to those in need. Art Linkletter sagaciously advised, “Do a little more than you’re paid to. Give a little more than you have to. Try a little harder than you want to. Aim a little higher than you think possible, and give a lot of thanks to God for health, family, and friends.”

Father, give me a heart that sincerely desires to care for those in need, filled with compassion and tenderness. May I serve others selflessly, following the remarkable example of the Lord Jesus Christ.

INSIGHT

The Call to Authentic Religion

To demonstrate the authenticity of their faith, every child of the King must actively apply spiritual truth in their daily lives. Authentic religion is not confined to outward rituals or practices but stems from a profound inner transformation of the heart through faith in the Lord Jesus Christ. This transformation is characterized by a deep, selfless love for others, especially society’s most vulnerable: orphans and widows. As Hughes notes, “‘Orphans and widows’ were the most helpless people in Jewish society, their ‘distress’ (literally ‘pressure’) arising from their desperate need for food and clothing.”

The Mission of Christ

True and undefiled religion is characterized by a compassionate commitment to aiding those in need, reflecting the Father’s deep concern for the poor and marginalized. The Lord Jesus Christ clearly articulated this mission of caring for the vulnerable: Luke 4:18 “The Spirit of the LORD is upon me, for he has anointed me to bring Good News to the poor.”

We are never more like Christ than when we follow His example, walk in His footsteps, and imitate His ways. As Burdick notes, “Genuine religion is a life-changing force. One’s religion, then, should be more than external; it must spring from an inner spiritual reality that expresses itself in love to others and holiness before God.”

The Apostle John’s Call to Action

The apostle John reinforces this principle with piercing clarity: 1 John 3:17-18:


“If someone has the world’s goods to live well and sees a brother or sister in need but shows no compassion, how can God’s love be in that person?
Dear children, let’s not merely say that we love each other; let us show the truth by our actions.”

John challenges children of the King to go beyond words and feelings, urging them to demonstrate love through tangible actions.

James on Pure and Undefiled Religion

James echoes this sentiment, describing pure and undefiled religion as an active demonstration of caring for the vulnerable: James 1:27 “Pure and undefiled religion before our God and Father is this: to visit orphans and widows in their distress and to keep oneself unspotted by the world.”

The Greek term translated as “visit” is episkeptesthai, which comes from epí, meaning “upon,” and skeptomai, meaning “to look”. This term expresses the idea of “looking after, caring for, tending to, comforting, or nursing the sick.” For example, in Matthew 25:36, 43, it is used to describe visiting and caring for those that the Lord Jesus Christ designates as His brothers during the 70th week of Daniel. The noun form, episkopos, refers to “a guardian, overseer, or elder, someone who watches over and ensures the welfare of others” (1 Peter 2:25).

The word “visit” in this context does not imply a casual social call but rather a deliberate effort to meet physical needs. As Fruchtenbaum explains, the Jewish usage of the term means “to visit, to care for, and supply the needs of those visited.”

Understanding Distress

The Greek term thlipsis is rich and evocative, conveying “intense pressure, affliction, or distress.” It is derived from the verb thlibo, meaning “to press,” “to crush,” “to compress,” or “to squeeze.” This imagery suggests “a force that constrains or burdens, much like the crushing of grapes underfoot or the pressing of olives to extract oil.” The UBS observes that in many languages, “trouble and suffering” is expressed as “that which causes pain.” This term highlights the intense pressure and hardships faced by orphans and widows, emphasizing the need for care and support.

In its biblical usage, thlipsisoften refers to the “trials, hardships, or suffering that individuals endure, whether physical, emotional, or spiritual.”

Beyond Empathy: A Call to Action

Beyond surface-level acts of charity or fleeting gestures of caring for or giving to the poor, there is a profound call for deeper, more intentional engagement that transcends mere empathy. True religion, as James describes, demands purposeful action that directly addresses the needs of the vulnerable. While sympathy is valuable, it remains incomplete without tangible efforts to ease suffering. James challenges believers not only to “feel their pain” but to actively “meet their needs,” transforming compassion into deliberate, impactful action.

This compelling call to action reflects the very heart of God and the mission of Christ, urging children of the King to live out their faith in ways that bring hope, healing, and transformation to those in distress. It serves as a reminder that faith is not a passive state but an active force, demonstrated through love, service, and meaningful engagement with others.

The pandemic has exposed critical weaknesses in our healthcare and caregiving systems. Major gaps in our collective compassion have become clearly visible. It has highlighted the importance of community, the enduring necessity of hands-on empathy, and the urgent need to reflect God’s love through concrete, transformative actions.

Every child of the King is called to rise to this challenge, extending care to the most vulnerable among us and exemplifying the true essence of pure and undefiled worship through their actions. In answering this call, they fulfill their sacred duty to serve as instruments of love and restoration in a fractured world.

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© Dr. H 2026

Why Yearn for God? ∙

Why Yearn for God? ∙

We love Him because He first loved us. – 1 John 4:19 (KJV)

Psalms 19:7-10

The instructions of the LORD are perfect, reviving the soul. The decrees of the LORD are trustworthy, making wise the simple. The commandments of the LORD are right, bringing joy to the heart. The commands of the LORD are clear, giving insight for living. Reverence for the LORD is pure, lasting forever. The laws of the LORD are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb.

Understanding Comfort Food

In the International Journal of Gastronomy and Food Science (2017), comfort food is defined as providing “consolation or a feeling of well-being.” This emotional comfort is closely linked to our senses of taste, touch, and smell. The article states that comfort foods are usually sweet or salty rather than sour or bitter, and are often associated with childhood and home-cooked meals. These foods evoke positive memories and feelings, providing a temporary lift to our mood.

The Double-Edged Nature of Comfort Food

Comfort foods, while providing emotional gratification in moderation, are often seen by nutritionists as a double-edged sword. These foods, usually high in calories, sugars, unhealthy fats, and sodium, can lead to long-term health issues such as weight gain, hypertension, and other chronic diseases when eaten in excess.

The desire for comfort food tends to increase during times of stress, anxiety, fear, or uncertainty, a pattern often called emotional eating. This tendency to seek comfort in such foods reflects our inherent fallen nature. As humans, we turn to these foods for solace. However, there are healthier, more excellent ways to find comfort that can support overall well-being.

A Divine Source of Comfort

The Father provides a much greater source of comfort and strength than any earthly food. As we delight in Him, He nourishes and sustains us in ways that go beyond physical satisfaction.

Psalms 34:8: “Taste and see that the LORD is good. Oh, the joys of those who take refuge in him!”

Psalms 34:8 invites us to “taste,” “to sample and experience the goodness of the Lord spiritually.” The Hebrewverb taam, translated as “taste,” refers to “both literal and spiritual nourishment.” “Taste” serves as “a metaphor for feasting on the Father and His Word, providing a deeper, more satisfying nourishment.”

The Connection Between Taste and Memory

Research shows a strong link between taste and long-term memory. Comfort foods, like “Mom’s apple pie,” often evoke vivid memories, sparking images of family gatherings and the warm comfort of home as they remind us of times spent sharing those meals.

Similarly, spiritual experiences of “tasting” the Lord and His Word leave lasting impressions on our hearts and minds. These encounters with God’s goodness are often clearly imprinted in our memories, highlighting specific details of when and where they happened. The more we experience His goodness, the more we desire Him.

A Deepening Desire for God

These treasured spiritual memories ignite and deepen our desire for the Lord. David, for example, expressed an unquenchable thirst for God, describing his longing in poetic and heartfelt terms.

He wrote in Psalms 42:1: “As the deer longs for streams of water, I long for you, O God.” David elaborated, in Psalms 73:25, “I desire you more than anything on earth.”

The profound impact of God’s goodness motivates those who experience it to pursue Him more deeply.

In Psalms 27:13, David proclaims unwavering faith in God’s goodness, encouraging all children of the King to trust His promises and find hope, even in the midst of life’s challenges: “I would have despaired unless I had believed that I would see the goodness of the LORD in the land of the living.”

The Fulfillment of Delight

When we find our joy in the Lord, a remarkable transformation takes place within us. As our desires begin to align with His divine will, He fulfills them in ways that bring genuine joy and deep fulfillment. This alignment not only enriches our lives but also reveals the profound satisfaction that comes from pursuing a purpose greater than ourselves.

David writes in Psalms 37:4: “Delight yourself in the LORD, and He will give you the desires of your heart.”

REFLECT & PRAY

Richison observes, “Our love for God and others originates in His love for us. God’s love is the incentive for our love . . . He took the initiative. His initiative enabled us to love because He put His love within us. He provided the loving apparatus.”

Father, thank You for loving me first. Thank You for giving me Your Word, which reveals the depth of Your love. Thank You for allowing me to experience the joy, pleasure, and delight of knowing You.

INSIGHT

The Origin of Love

Our yearning for God originates from His profound love for us. His unwavering devotion serves as both the cornerstone and the catalyst for authentic love. It is the ultimate source of true love. His love is remarkable; it precedes our responses, reaching out to us even before we can reciprocate. In this sense, the Father’s love is not only the foundation of our connection with Him but also the inspiration that empowers us to love genuinely. 

The apostle John observed, 1 John 4:19: “We love, because He first loved us.”

The Father embodies the ultimate source of love, as the Scriptures teach that God is love itself. 1 John 4:16: “God is love.”

Without His divine initiative, humanity would lack both understanding and the genuine experience of undeserved love.

God’s love is agape love, “an unconditional, selfless, and unchanging love.”

Our capacity to love originates from the Father’s love and the spiritual essence He endows us with. His boundless love awakens a deep, reciprocal response within our hearts, drawing us to love Him in return. As we grow in our understanding of His love, our ability to respond increases, profoundly influencing our decisions and actions. As Richison aptly states, “He took the initiative. His initiative enabled us to love because He put His love within us. He provided the loving apparatus.”

Understanding God’s Love

The love of God can be understood and experienced in two main ways: through the cognitive domain and the affective domain. On the one hand, God’s love is something we can study, understand, and reflect on. On the other hand, His love is deeply felt; we experience it in our hearts and lives. This dual perspective on God’s love is both invigorating and life-changing.

How do we grow in our understanding and experience of God’s love?

We do so by making time for His Word a priority. Spending time in the Scriptures allows us to truly feel God’s love both emotionally and intellectually. This practice helps build a strong relationship with Him, strengthening our understanding and connection.

The Ambiguity of 1 John 4:19

In the original Greek text of 1 John 4:19, there is no direct object, which leaves the verse open to interpretation. It could be translated as, “We love . . . because first He loved us.”

The King James Version assumes the Father is the object and adds the word him:
1 John 4:19: “We love him because he first loved us.” (KJV)

Other translations, such as the NLT, interpret the object as referring to others:
1 John 4:19: “We love each other because he loved us first.” (NLT)

The most common rendering omits the direct object entirely, leaving the verse intentionally ambiguous: 1 John 4:19: “We love ___ because He first loved us.”

This ambiguity highlights the complex and layered nature of love. The love of God not only motivates us to love Him but also empowers us to show that love to others. By knowing and experiencing the Father’s love, we become equipped to express it outwardly and share it with those around us. As Richison notes, “Our capacity to love spiritually rests on something greater than our personal power to love. It is the response to God’s perfect love.”

The Ultimate Spiritual Comfort Food

What is the ultimate spiritual comfort food for the children of the King? It is a deep longing for and embracing a relationship with the Father, drawing strength from His presence and His Word. This sacred nourishment refreshes us, enriches our spirits, and increases our love for both Him and others.

The goodness of the Lord not only transforms us but also offers deep fulfillment. As we experience and cherish His goodness, we find ourselves drawn into a closer communion with Him, discovering comfort and strength that surpass what the world can provide.

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© Dr. H 2026