
Bach is Back ∙∙∙
Go quickly and tell His disciples that He has risen from the dead. – Matthew 28:7
John 11:47-53
Then the leading priests and Pharisees called the high council together. “What are we going to do?” they asked each other. “This man certainly performs many miraculous signs. If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation.”
Caiaphas, who was high priest at that time, said, “You don’t know what you’re talking about! You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.”
He did not say this on his own; as high priest at that time, he was led to prophesy that Jesus would die for the entire nation. And not only for that nation, but to bring together and unite all the children of God scattered around the world.
So from that time on, the Jewish leaders began to plot Jesus’ death.
Forgotten, Then Restored
Not long after his death, Johann Sebastian Bach was largely forgotten. His music and reputation faded into obscurity and remained known only to a small circle of musical specialists.
A Score that Changed History
In 1823 or perhaps 1824, Felix Mendelssohn received a significant gift from his grandmother, Bella Salomon: a copyist’s manuscript of J. S. Bach’s St. Matthew Passion. This was Mendelssohn’s initial exposure to the complete score. The manuscript would come to have a profound impact on his artistic trajectory.
Bach’s St. Matthew Passion is one of the most important and influential sacred compositions ever written, and one of the towering masterpieces of all classical music. This work is celebrated not only for its technical mastery but also for its powerful emotion, reflection, and majesty. It seamlessly blends theology, drama, poetry, and music with remarkable strength, making it one of the most significant sacred compositions. Its complex harmonies and deeply moving themes resonate with a broad spectrum of human emotions and evoke profound spiritual feelings.
For Mendelssohn, Bach’s Passion was a revelation. It was transformative, sparking his passion and opening his eyes to the brilliance and magnificence of Bach’s music. Enthralled by the score, Mendelssohn became determined to see this evocative work brought back to life, as it had not been performed in full for a century. On March 11, 1829, he fulfilled this ambition by conducting the St. Matthew Passion. Mendelssohn restored its sublime, transcendent music to the concert hall for the first time in a hundred years. It was an inspiration to those who heard it.
Bach’s Faith in The Resurrection
In the Crucifixus, as the words recount Christ’s crucifixion and burial, Bach’s music remains subdued and restrained, mirroring Christ’s descent into death. It captures His suffering before the glory that follows.
Then, the Et resurrexit section erupts with vibrancy. What was once somber is transformed into resplendent, radiant, invigorating sound. The chorus sings joyfully, embodying the Christian belief that death is not the end. 1 Corinthians 15:55 proclaims: “O death, where is your victory? O death, where is your sting?”
For Bach, the resurrection was more than a belief. It was a vivid reality expressed powerfully through his music.
Music Offered to Christ
Every note Bach wrote was offered to Christ. His manuscripts frequently include two abbreviated inscriptions: “I.N.J.,” meaning In Nomine Jesu: In the Name of Jesus, and “S.D.G.,” meaning Soli Deo Gloria: Glory to God alone.
Lost To History, Recovered By Grace
Many remarkable people have likely been unintentionally lost to history, only to be later rediscovered and recognized. However, some were not just forgotten; deliberate efforts aimed to erase their lives, influence, and memory.
The rediscovery of Johann Sebastian Bach points to a far greater and significant restoration.
REFLECT & PRAY
The Word of God is filled with profound ironies.
Father, thank You for Your Son, the Lord Jesus Christ, who is the Resurrection and the Life.
INSIGHT
The Death and Resurrection of Lazarus
John 11 describes the death of Lazarus and his miraculous resurrection by the Lord Jesus Christ. This event is the most dramatic public miracle in John’s Gospel, serving as the climax of the signs that reveal Jesus’s true identity. John depicts these miracles not as random wonders, but as evidence confirming that Jesus is the Christ, the Son of God.
John 20:30-31 states,
“The disciples saw Jesus do many other miraculous signs in addition to the ones recorded in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that by believing in him, you will have life by the power of his name.”
The resurrection of Lazarus deeply impacted those who witnessed it. Many Jewish people, including some of their leaders, responded in faith.
John 11:45: “Many of the people who were with Mary believed in Jesus when they saw this happen.”
The Crisis of Unbelief
Throughout history, feelings of jealousy, rivalry, ambition, fear, contempt, and the desire for control have driven people to commit destructive and even monstrous acts. In John 11, we see this clearly in the actions of the religious leaders who did not believe in Jesus. Instead of seeing Lazarus’s raising from the dead as a miracle, they viewed it as a threat to their power.
Even after Jesus showed He could conquer death, His opponents reacted with fear and alarm. They worried about possible Roman interference and were terrified of losing their own power and influence. They came together with one goal: to find a way to silence Jesus.
John 11:47-53:
“Then the leading priests and Pharisees called the high council together. ‘What are we going to do?’ they asked each other. ‘This man certainly performs many miraculous signs. If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation.’
Caiaphas, who was high priest at that time, said, ‘You don’t know what you’re talking about! You don’t realize that it’s better for you that one man should die for the people than for the whole nation to be destroyed.’
He did not say this on his own; as high priest at that time, he was led to prophesy that Jesus would die for the entire nation. And not only for that nation, but to bring together and unite all the children of God scattered around the world. So from that time on, the Jewish leaders began to plot Jesus’ death.”
The Insanity of Unbelieving Hostility
Their response reveals the irrational force of unbelief. If Jesus is truly the Resurrection and the Life, if He possesses authority over the grave, then any scheme to destroy Him is ultimately futile. It was utter madness. Yet unbelief does not remain neutral. It hardens. It resists. It becomes increasingly committed to self-preservation.
As Tenney alludes, unbelief cannot remain static any more than belief can. It is inherently progressive. The unbelief of the religious leaders had moved far beyond mild skepticism. The works of Jesus were too numerous, too visible, and too extraordinary to be dismissed. At that point, unbelief revealed its true nature: selfishness.
Another observation makes the matter even clearer. When Caiaphas argued that if Jesus were left alone, everyone would believe in Him and the Romans would come and take away both their place and their nation, he was effectively admitting the force of Jesus’s claims and the reality of His miracles. What he feared most was not error, but the loss of privilege, security, and influence under Roman rule.
Tenney summarizes the moment with particular force: at the council following this miracle, there was a deliberate and united decision to remove Jesus by any means necessary. Earlier hostility had appeared in scattered attempts to trap Him in His words or seize Him. Now that hostility matured into a settled policy of extermination.
The Resurrection They Did Not Anticipate
You are familiar with the rest of the story: Jesus was arrested, tried, condemned, and handed over to the Romans for crucifixion. He died and was buried. His enemies thought the matter was settled, once and for all.
Yet they failed to reckon with the prophecy of His resurrection. On the third day, He rose from the dead and appeared to many witnesses over the course of forty days before ascending into heaven. Jesus Christ did not remain in the grave; the One they sought to silence returned in resurrected power.
Christ Returns and Reigns
Now seated at the Father’s right hand, the Lord Jesus Christ reigns in all His glorious majesty and will return as the Messiah and King of Israel. He will sit on the throne of David and rule for 1,000 years. The One who conquered death will also fulfill all promises made and not yet accomplished.
Taken together, John 11:25 and Revelation 22:20 convey a striking theological harmony: one reveals Christ’s authority over death, and the other declares the sure promise of His coming again.
In John 11:25, the Lord Jesus Christ declares that He is the resurrection and the life. Resurrection and eternal life are certain because of Him.
John 11:25: “Jesus told her, ‘I am the resurrection and the life. Anyone who believes in me will live, even after dying.’”
Revelation 22:20 records the final promise in the Scriptures. The Lord Jesus Christ declares with absolute certainty that He will come again. He is called the faithful witness because His words are wholly true, perfectly trustworthy, and unchanging.
Revelation 22:20: “He who is the faithful witness to all these things says, ‘Yes, I am coming soon!’ Amen! Come, Lord Jesus!”
The phrase “I am coming soon” stresses certainty and calls for readiness rather than offering a precise timetable. We are to live in continual expectation, recognizing that Christ’s return is always near. As a result, children of the King are called to remain watchful, steadfast in hope, and faithful in endurance.
Revelation 22:20 contains the promise that the one who has already defeated death will return. The Jesus who called Lazarus from the tomb is the same Jesus who has promised to return. The one who embodies resurrection and life will fulfill His mission.
All God’s children will be raised to eternal glory. He will judge evil, restore creation, and establish the kingdom of God on earth.
“I. N. J.” – “In the Name of Jesus.”
“S. D. G.” – “Glory to God alone.”
¯\_(ツ)_/¯5-20-4
© Dr. H 2026