Unrestricted Generosity ∙∙

Unrestricted Generosity ∙∙

Give, and it will be given to you. They will pour into your lap a good measure – pressed down, shaken together, and running over. – Luke 6:38

Deuteronomy 15:7-11

But if there are any poor Israelites in your towns when you arrive in the land the LORD your God is giving you, do not be hard-hearted or tightfisted toward them.

Instead, be generous and lend them whatever they need. Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the LORD, you will be considered guilty of sin.

Give generously to the poor, not grudgingly, for the LORD your God will bless you in everything you do. There will always be some in the land who are poor. That is why I am commanding you to share freely with the poor and with other Israelites in need.

The Toddler’s Creed: A Reflection on Selfishness

The “Toddler’s Creed” captures the self-centered mindset of a two-year-old:

  • If I want it, it’s mine.
  • If I give it to you and I change my mind later, it’s mine.
  • If I can take it away from you, it’s mine.
  • If I had it a little while ago, it’s mine.
  • If it’s mine, it will never belong to anybody else, no matter what.
  • If we are building something together, all the pieces are mine.
  • If it looks like mine, it is mine.

This anonymous way of thinking provides a glimpse into the egocentric world of toddlers, who believe the universe revolves around them. Sharing is a foreign concept, and their favorite word is “No.”  Their motto is simple: “me,” “I want,” and “I can.”

This stage of life, often called the “Terrible Twos,” is a natural developmental phase. With patience and guidance, most children outgrow it. But sadly, for many, this self-centered mindset persists into adulthood.

The Paradox of Generosity

Human nature is inherently selfish. We are born grasping, greedy, and self-focused, always trying to hold on tightly to what we have. However, there is a paradox in giving generously. True generosity requires a shift from selfishness to selflessness, a change that is both challenging and deeply fulfilling.

This idea isn’t about the broad command to love your neighbor as yourself, as seen in Luke 10:29-37, but rather a more specific and focused instruction. The Law of Moses offers clear guidance on generosity toward those within the community of faith.

Generosity in the Law of Moses

The Law of Moses clearly emphasized the importance of generosity. In Deuteronomy 15:11, the Father commanded the Israelites: “You shall freely open your hand to your brother, to your needy and poor in your land.”

Upon closer examination, observe that this law was not a broad call to help all the poor. Deuteronomy 15:12 explains that it was an exclusive directive regarding the treatment of Hebrew servants, “If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you.” The Israelites were expected to treat one another with a level of dignity and compassion that stemmed from their shared identity and status as God’s covenantal people.  

This exclusivity reflects the unique relationship between God and His chosen people as outlined in the covenant made at Mount Sinai. The law’s protections and provisions for release did not extend to non-Hebrew servants. Foreigners or non-Israelites who became servants were subject to different rules, as they were not part of the covenant community.

This passage emphasizes what can be called “restricted, unrestricted generosity,” a thoughtful way of giving that balances compassion with practicality.  

Practical Generosity: Wisdom in Giving

Theodore Roosevelt once said, “Be practical as well as generous in your ideals. Keep your eyes on the stars but remember to keep your feet on the ground.” This wisdom reminds us that while generosity is noble, it must also be sustainable. Giving away a fish may feed someone for a day, but giving away your only fishing rod could leave both people in need.

The Father’s command in Deuteronomy 15:9 is clear: “Do not be mean-spirited and refuse someone a loan because the year for canceling debts is close at hand. If you refuse to make the loan and the needy person cries out to the LORD, you will be considered guilty of sin.”

Take a moment to review Deuteronomy 15:7-15. It means exactly what it says. It’s long overdue for us to honestly think this through. We should develop the habit of practicing both restricted and unrestricted generosity. Inside ourselves, we should have a soft heart and an open hand. Let that sink in. This is not merely a suggestion but an absolute requirement. Under the law of Moses, refusing to help those in need within the covenant community is considered sin.

Why be generous and have compassion toward servants? Deuteronomy 15:15 explains: “Remember that you were once slaves in the land of Egypt and the LORD your God redeemed you! That is why I am giving you this command.”

The Theological Foundation of Generosity

Critics might argue that such laws are impractical or financially unfeasible. However, the law in Deuteronomy was motivated not by practicality but by God’s character. Justice and kindness are fundamental to His nature, and these qualities are reflected in His commands. As Hall notes, “Deuteronomy’s law was not driven by practicality or economic necessity but by God’s character. Justice and generosity were its hallmarks.” Although the Mosaic Law no longer binds believers today, the principles of justice and generosity remain timeless.

REFLECT & PRAY

The well-known proverb reminds us: “Give someone a fish; you feed him for a day. Teach them to fish, and they will feed themselves.” This balance between immediate help and long-term empowerment reflects the heart of biblical generosity. It is not about reckless giving but about thoughtful, intentional acts of kindness that reflect the character of God.

Father, how many times have I held back because of my own self-centeredness? My guess is without measure. I want to be just like You. You demonstrated remarkable and undeniable softness of heart and openness of hand. How do I make this work? Seek wisdom and guidance from the Father.

INSIGHT

Offering Our Best to the Father and Secondhand Pianos

Why do churches often have secondhand pianos? The answer is simple: we buy a new piano for our homes and donate the old one to the church, often with a tax deduction as an added benefit. Although this practice might be practical, it reveals a deeper issue: our tendency to give God our leftovers instead of our finest gifts.

The Father’s Outrage at Halfhearted Offerings

In the book of Malachi, the Father expresses His displeasure with Israel for dishonoring Him by offering less than their best. Malachi 1:6-14 captures His frustration:

“A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name! ‘But you ask, how have we ever shown contempt for your name?’

How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the LORD of Heaven’s Armies, “and I will not accept your offerings.

But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table.

You say, ‘It’s too hard to serve the LORD,’ and you turn up your noses at my commands,” says the LORD of Heaven’s Armies. “Think of it! Animals that are stolen, crippled, and sick are being presented as offerings! Should I accept such offerings as these from you?” asks the LORD.

“Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the LORD of Heaven’s Armies, “and my name is feared among the nations!”

These verses depict the Father’s profound disappointment and anger due to the people’s shameful lack of reverence. Instead of offering their best, they presented stolen, crippled, and sick animals as sacrifices. Their actions showed contempt for God’s name and commandments, turning worship into a hollow ritual.

The Call to Honor God with Generosity

Malachi’s words challenge us to examine our own offerings to God. Do we give Him our best, or do we offer what is convenient, leftover, or secondhand? The Father deserves honor, respect, and the very best of what we have, not out of obligation, but as acts of love and gratitude.

We may grudgingly pay our taxes because we are required to, but when it comes to God, the question is not about obligation but about devotion. Of all that we have, what does not belong to the Father? The answer is simple: nothing. Everything we have is His, and recognizing this truth is the first step toward cultivating a heart of generosity.

Becoming Like Our Generous Father

Our Heavenly Father is generous beyond measure, and He desires for us to mirror His character. True generosity is not about giving out of abundance or convenience; it’s about sharing with a soft heart and an open hand. It’s about giving our best, not because we have to, but because we want to honor the One who has given us everything.

As John Bunyan wisely said, “You have not lived today until you have done something for someone who can never repay you.” This kind of selfless giving reflects God’s heart and brings us closer to His likeness.

A Life of Generous Worship

The Father’s call to give our best is not merely about financial contributions; it reflects the attitude of our hearts. It challenges us to lead a life of worship that honors God in every aspect of our lives: through our time, resources, and actions. When we give with generosity and sincerity, we not only showcase the greatness of our King but also honor His name.

Rooted in God’s justice and love, generosity serves as a powerful testament to His grace and provision. It inspires us to rise above selfishness and adopt a lifestyle marked by genuine compassion and open-handedness.

How is Such Generosity Achieved?

The Macedonian churches, despite their poverty, demonstrated that their giving was rooted in a deeper spiritual act: they first gave themselves to the Lord. They intentionally placed the Lord at the center of their lives, allowing Him to guide their decisions, priorities, and actions. This surrender is not partial or conditional; it is a wholehearted commitment to live in alignment with God’s will and purpose. Their generosity, freely and joyfully given, was an expression of their devotion to God. 

Paul explains in 2 Corinthians 8:1-5: Now I want you to know, dear brothers and sisters, what God in his kindness has done through the churches in Macedonia. They are being tested by many troubles, and they are very poor. But they are also filled with abundant joy, which has overflowed in rich generosity. For I can testify that they gave not only what they could afford, but far more. And they did it of their own free will. They begged us again and again for the privilege of sharing in the gift for the believers in Jerusalem. They even did more than we had hoped, for their first action was to give themselves to the Lord and to us, just as God wanted them to do.

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© Dr. H 2026

Payback ∙

Payback ∙

Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do. – 1 Peter 3:9

Matthew 5:38-41

You have heard the law that says the punishment must match the injury: “An eye for an eye, and a tooth for a tooth.” But I say, do not resist an evil person!

If someone slaps you on the right cheek, offer the other cheek also. If you are sued in court, and your shirt is taken from you, give your coat, too. If a soldier demands that you carry his gear for a mile, carry it two miles.

The Negative Connotation of Payback

The term “Payback” often has a negative connotation, evoking ideas of retribution, revenge, or getting even. When we experience wrongs, the natural human instinct is to retaliate, giving back injury for injury. This urge seems deeply rooted in human nature, as if it were embedded in our very DNA. However, for children of the King, this is not the way we are called to live.

The Law of Retaliation in the Old Testament

The Old Testament introduced the “Law of Retaliation,” or Lex Talionis, which is often misunderstood and misinterpreted. This principle is outlined in Exodus 21:23-25: “But if there is further injury, the punishment must match the injury: a life for a life, an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, a burn for a burn, a wound for a wound, a bruise for a bruise.”

This law was not intended to promote revenge but to ensure justice. Its purpose was to maintain fairness and prevent punishments that were too harsh or unfair. According to the law of Moses, the punishment was meant to match the crime, forming a system of proportional justice. This principle also protected against the abuse of power by individuals of higher status, wealth, or authority, who might otherwise seek excessive revenge.

The Misuse of Retaliation

Unfortunately, for those who lived outside the law or disobeyed it, retaliation often became harsh and unfair. A notable example of this is found in the story of Lamech. In Genesis 4:23-24: “One day, Lamech said . . . I have killed a man who attacked me, a young man who wounded me. If someone who kills Cain is punished seven times, then the one who kills me will be punished seventy-seven times!”

Here, Lamech boasts about his excessive, disproportional response to an injury, illustrating how a lack of restraint can lead to escalating cycles of violence and revenge.

A More Excellent Way

The following quote is attributed to Abraham Lincoln, although variations appear in older sources as well. “The best way to get rid of an enemy is to turn him into a friend.” It asserts that reconciliation and understanding are more powerful than conflict.

The essence of the quote is that resolving hostility through empathy and respect not only removes an opponent but also creates an ally. It embodies a philosophy rooted in diplomacy, moral strength, and emotional intelligence, emphasizing that peace built through kindness lasts longer than victory achieved through force. It highlights a deep principle of reconciliation and transformation. It underlines the power of grace, kindness, compassion, and understanding to dissolve hostility and turn it into friendship. Instead of continuing cycles of revenge or hatred, this approach aims to build bridges and promote peace.

In one anecdote, when someone urged Lincoln to be harsher and “destroy” his enemies, he is said to have replied, “Do I not destroy my enemies when I make them my friends?”

This idea aligns with Romans 12:20-21, which states, “If your enemies are hungry, feed them. If they are thirsty, give them something to drink. In doing this, you will heap burning coals of shame on their heads. Don’t let evil conquer you, but conquer evil by doing good.”

REFLECT & PRAY

Children of the King are called to rise above the natural human impulse for retaliation. This perspective reflects the transformative power of grace and forgiveness, which replaces the desire for payback with a commitment to reconciliation and blessing.

Father, I want to be like the Lord Jesus Christ. Encourage me not to seek my own revenge or payback, but to bless those responsible.

INSIGHT

Responding to Evil with Good

The Lord Jesus Christ redefined the meaning of justice and raised the standard for His followers to an extraordinary level. In Matthew 5:38-39, He said: “You have heard the law that says the punishment must match the injury: An eye for an eye, and a tooth for a tooth. But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.”

This teaching challenges the natural human inclination toward retaliation and introduces a radical call to respond to wrongdoing with grace and restraint. Simply reflecting on this teaching may evoke a pang of ambivalent feeling deep inside. While the Old Testament law of retaliation ensured proportional justice, Jesus calls His followers to transcend this principle, embodying forgiveness and peace.

Living at Peace with Others

Children of the King are called to pursue peace whenever possible. As stated in Hebrews 12:14, “Insofar as it is possible, we are called to live at peace with everyone.” And also, Romans 12:17 “Never pay back evil for evil to anyone. Respect what is right in the sight of all men.”

This does not mean passively accepting wickedness but rather standing up against evil with righteousness. As Mounce explains, “Wickedness is to be opposed, and righteousness lauded.”

Mounce further emphasizes that “our most powerful weapon against evil is the good. To respond to evil with evil is not to overcome it but to add to it. Believers are called upon to live victoriously in a hostile world by continuing to live as Jesus lived. Right will inevitably prevail against wrong. God is on his throne, and though all is not right in this world, he is the one who will avenge the wicked and reward the righteous.”

The Call to Bless, Not Retaliate

1 Peter 3:9 reinforces this principle: “Don’t repay evil for evil. Don’t retaliate with insults when people insult you. Instead, pay them back with a blessing. That is what God has called you to do, and he will bless you for it.”

Children of the King are strongly advised not to repay evil with evil or insult with insult. This teaching, while remarkable, reflects the high standard set by the Lord Jesus Christ Himself. Peter and Paul, along with other New Testament writers, echo this divine expectation.

Understanding the Language of Retaliation

The Greek word translated as “payback,” “repay,” or “return” is apodidomi, which means “to give back, return, or recompense based on what a person deserves.” It conveys the idea of “responding to someone’s actions with a corresponding reaction, whether as a reward or punishment.”

Similarly, the Greek word for “insult” or “cursing” is loidoria. Loidoria connotes “harsh, reproachful, or slanderous speech.” It refers to “verbal abuse intended to harm someone’s reputation, reviling, slander, or speaking in a highly insulting manner.” Alternative translations clarify this teaching: “If people do evil to you, you should not do evil to them, or if people curse you, you should not curse them.” Another way to express this is, “Do not retaliate against people who do evil by doing evil to them, and do not retaliate against those who curse you by cursing them” (UBS).

Responding with Blessing

Instead of retaliating, believers are called to respond with a blessing. This means asking God to bless those who harm or curse them, or as UBS puts it, “Ask God to be good to them.” The idea can also be expressed as “Pay back with good” (Phillips) or “Speaking well of those who curse.” Believers are exhorted to intercede for their persecutors and ask for God’s blessings upon them.

Christ’s Example of Forgiveness

The Lord Jesus Christ did not merely teach these lofty standards; He lived them out. His life serves as the ultimate model of responding to mistreatment with grace and love. In Luke 6:35, He taught His followers to love their enemies, and in His final moments, He demonstrated this teaching in action.

Luke 23:34 records His words on the cross: “Father, forgive them; for they do not know what they are doing.”

This profound act of forgiveness exemplifies the seemingly impossible standard He set for His followers. It is a call to rise above human instincts and reflect the character of God.

The Power to Live Like Christ

How can children of the King live up to such a high standard? Paul addresses this question in Philippians 3:10, where he expresses his desire to know Christ and emulate Him: “I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death.”

Paul’s words emphasize the source of strength for living out Christ’s teachings. It is through God’s power, available to children of the King, that they can choose to respond to evil with good, to bless instead of curse, and to forgive rather than retaliate. This transformative power allows believers to reflect Christ’s love and grace in a broken and hostile world.

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© Dr. H 2026

Our New Creation – A Paradigm Shift

Our New Creation – A Paradigm Shift

This means that anyone who belongs to Christ has become a new creation. The old life is gone; a new life has begun! – 2 Corinthians 5:17

Romans 6:4 Just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.

Ephesians 4:22-24

Throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes. Put on your new nature, created to be like God – truly righteous and holy.

The Origin and Meaning of “Paradigm Shift”

The term “paradigm shift” is widely used in modern discourse across various fields, but its origins and precise meaning are often overlooked. Thomas Kuhn, a twentieth-century physicist and philosopher of science (1922–1996), introduced the term in his groundbreaking 1962 work, The Structure of Scientific Revolutions. To grasp the concept of a paradigm shift, it is essential first to understand what a paradigm is.

A paradigm refers to a framework or model that encompasses a set of beliefs, assumptions, and practices guiding scientific inquiry and research within a specific discipline. It serves as a “conceptual framework,” shaping the accepted theories and methodologies that influence how scientists approach and understand their work.

A paradigm shift, then, represents a fundamental transformation in the underlying assumptions, concepts, and approaches of a scientific discipline. It occurs when a new framework or scientific paradigm replaces the old one. For instance, the shift from Ptolemaic astronomy to Copernican astronomy, or the replacement of Newtonian physics by Einstein’s theories, exemplifies such revolutionary changes.

Expansion Beyond Science

Over time, the concept of a paradigm shift extended beyond the realm of science, finding application in the social sciences and popular culture. Today, it is often used to describe any revolutionary or dramatic change in thought, perspective, or practice.

A Spiritual Paradigm Shift: Becoming a New Creation

For children of the King, the experience of becoming a follower of Christ represents the most profound paradigm shift of all. Unfortunately, many children of the King fail to recognize fully or live out the implications of this transformation.

2 Corinthians 5:17 states, “If anyone is in Christ, he is a new creation.” This verse highlights the radical change that occurs when a person becomes a child of the King.

The phrase “in Christ” appears 27 times in Paul’s writings and carries rich theological significance. Practically, being in Christ signifies a personal relationship with the Lord Jesus Christ, rooted in faith and identification with His death, burial, and resurrection. This relationship marks a dramatic departure from the old way of life, bringing about a radical transformation in how we think, live, and relate to others.

The Greek Perspective on “New Creation”

The Greek word translated as “creation, creature, being, or person” in 2 Corinthians 5:17 is ktisis. In Paul’s writings, ktisis almost always refers to“creation rather than creature.” The Greek phrase kainos ktisis is translated as “new creation.” Notably, this phrase lacks a verb or pronoun, which is why translators often supply “he is” or “there is” to complete the sentence in English.

This new creation represents a complete transformation of a person’s life and identity. As Murray J. Harris explains, “Whenever a person comes to be part of the body of Christ by faith, there is a new act of creation on God’s part. One set of conditions or relationships has passed out of existence; another set has come to stay.”

REFLECT & PRAY

This spiritual paradigm shift is not merely theoretical; it’s meant to be experienced in every aspect of life. Being in Christ means adopting a new mindset, new actions, and a new way of relating to others, all fueled by the transformative power of God’s grace. It’s a call to leave behind old habits and embrace the freedom and purpose that come from being a new creation in Christ.

Father, thank You for providing a whole new way for me to live. I can hardly take it in. I am no longer a prisoner of the past. I have been redeemed and set free to live a new life because of my relationship with the Lord Jesus Christ. Encourage me to make it so.

INSIGHT

A Life Left Behind

2 Corinthians 5:17 states, “Old things have passed away; behold, new things have come.” But what are these “old things”? They represent the characteristics of our lives before becoming children of the King. The Revised English Bible (REB) translates this as “the old order,” emphasizing the outdated and obsolete nature of our former ways.

The term archaios, translated as “old,” refers to “something ancient, existing since the beginning, but now outdated and irrelevant.” It is similar to relics of the past, like polyester leisure suits, tie-dyed everything, or avocado-colored kitchen appliances, once trendy in the 1970s but now painfully outdated compared to what’s new and current. This vivid imagery highlights the stark contrast between the old creation and the new. The transformation experienced by a believer in Christ is as dramatic as night and day, leaving no room for comparison.

Freedom from the Past

In Christ, we are no longer prisoners of our past, bound by mistakes, shame, or darkness. The limits of yesterday no longer define us. We are not victims of our history but are redeemed and freed from everything that once held us captive. This freedom enables us to embrace a new identity and purpose, unburdened from what once shackled us.

A New Perspective  

Barclay observes, “To Paul, the Christian is, in his favorite phrase, in Christ; and therefore, the old self of the Christian died in that death, and a new person arose, as new as if freshly created by the hands of God.” This transformation brings about a revised set of standards in which Christians no longer evaluate based on worldly criteria.

Paul, who once saw Christ through a human lens while trying to wipe out the Christian faith, experienced a deep perspective transformation after his conversion. The Lord Jesus Christ, whose memory Paul once sought to destroy, became, in his eyes, the most incredible person in existence. Through Christ, Paul began a relationship, a friendship with God, something he had longed for his entire life.

The Call to Put on the New Nature

Colossians 3:9-10 declares, “You have stripped off your old sinful nature and all its wicked deeds. Put on your new nature and be renewed as you learn to know your Creator and become like him.”

The Scriptures highlight the staggering implications of being in Christ. It is not merely a change in belief but a complete paradigm shift, a radical transformation of life. The focus shifts from self to Christ, and the believer is called to look forward instead of backward. This Christ-centered life requires ongoing renewal and growth as we come to know our Creator better and become more like Him.

Pressing Forward Toward the Goal

Philippians 3:13-14 states, “Forgetting what lies behind and reaching forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”

Paul’s writings underscore the dynamic nature of the Christian life. He encourages us to leave the past behind and concentrate on the future, actively fulfilling God’s calling. Barclay notes that while Paul could have delved into deep theological concepts or pursued new intellectual challenges, he remained committed to practical application. His letters often conclude with compelling ethical directives that motivate the children of the King to embody their faith in their everyday lives.

The Demand for Radical Transformation

Barclay notes that Paul’s message is clear and straightforward: “Put to death every part of yourself which is against God and keeps you from fulfilling his will.” This command demands a complete transformation of our desires and actions. Anything that hinders full obedience to God or submission to Christ must be carefully and intentionally removed. The Christian life involves not partial change but total renewal.

Living a New Life in Christ

Romans 6:4 reminds us, “Just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives.” This verse captures the essence of the believer’s transformation. Just as Christ’s resurrection represents victory over death, the child of the King’s new life signifies triumph over the old self. It is a life empowered by God’s, marked by renewal, and centered on fulfilling His purpose.

A Life Transformed

The transformation into a new creation in Christ is not merely a superficial adjustment. Instead, it is a deep, profound, and life-altering shift. Entirely new possibilities open up to children of the King. We are called to leave behind our former ways and embrace a life centered in Christ. Such a major perspective transformation redefines one’s identity, purpose, and values, allowing us to fully experience the freedom and richness of our renewed life in Him.

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© Dr. H 2026

Worry is The Misuse of Your Imagination ∙

Worry is The Misuse of Your Imagination ∙

Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. – Philippians 4:6

Luke 12:22-31

I tell you not to worry about everyday life – whether you have enough food to eat or enough clothes to wear. For life is more than food, and your body more than clothing. Look at the ravens. They don’t plant or harvest or store food in barns, for God feeds them. And you are far more valuable to him than any birds!

Can all your worries add a single moment to your life? And if worry can’t accomplish a little thing like that, what’s the use of worrying over bigger things?

Look at the lilies and how they grow. They don’t work or make their clothing, yet Solomon, in all his glory, was not dressed as beautifully as they are. And if God cares so wonderfully for flowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

And don’t be concerned about what to eat and what to drink. Don’t worry about such things. These things dominate the thoughts of unbelievers all over the world, but your Father already knows your needs.

Seek the Kingdom of God above all else, and he will give you everything you need.

The Legacy of Ed Foreman

Ed Foreman was born near Portales, New Mexico, where he spent his formative years. He pursued higher education at New Mexico State University, earning a Bachelor of Science degree in civil engineering. From 1953 to 1956, Foreman worked at Phillips Petroleum Company, where he developed a groundbreaking drilling method that significantly impacted the oil industry. By the age of 26, this innovation had propelled him to remarkable success, making him a self-made multimillionaire.

After his early financial success, Ed Foreman became a prominent motivational speaker, committed to guiding individuals toward greater health, well-being, and a sense of fulfillment. Through his speeches, coaching sessions, and writing, Foreman inspired countless people to reduce stress, overcome anxiety, and transform worry into success. His encouraging guidance emphasized the significance of enjoying life and making the most of each moment.

A Life of Motivation and Impact

As an author, Foreman wrote several books and left a legacy of wisdom through his memorable quotes. Some of his most impactful sayings include:

  • “Winners are those people who make a habit of doing the things losers are uncomfortable doing.”
  • “We change when the pain to change is less than the pain to remain as we are.”
  • “You can never tell what type of impact you may make on another’s life by your actions or lack of action. Sometimes, just with a smile on the street to a passing stranger can make a difference we could never imagine.”
  • “Worry is nothing less than the misuse of your imagination.”

The Power of Imagination

Imagination is a remarkable ability of the human mind. It helps us create mental images, ideas, and scenarios that we cannot perceive with our senses. This skill allows us to explore possibilities, envision the future, and develop creative solutions to problems. Imagination fuels creativity and innovation. It also helps us empathize with others by enabling us to see their experiences. Overall, imagination is a neutral tool; it can be used for good or can lead to negative outcomes if misused.

Foreman’s view of worry as a misuse of imagination underscores an important truth: the same ability that allows us to dream and create can also make us feel anxious and miserable. When fear hijacks our imagination, it makes us restless and stressed. This often leads to worrying about worst-case scenarios for future events, which increases anxiety. This state robs people of joy and keeps them from fully engaging in life and taking advantage of the opportunities that come their way.

The Impact of Worry

In the English language, worry is defined as being troubled or succumbing to mental anxiety. It disrupts the natural flow of thought, replacing clarity and focus with mental agitation. Worry narrows our perspective, making it difficult to see solutions or maintain hope. It fractures our emotions, leaving us feeling broken inside and unable to perform at our best.

Managing Worry  

The key to overcoming worry lies in acknowledging when our imagination veers into negativity and consciously redirecting it toward constructive, encouraging thoughts. By developing awareness, we can spot the moments when our minds start to spiral into unhelpful anxieties. From there, we can practice positive visualization, using our imagination to focus on solutions, opportunities, and optimistic outcomes.

This change in focus not only reduces anxiety but also allows us to tap into the full power of our imagination. Instead of being controlled by fear, we can use our imagination to inspire creativity, solve problems, and boost resilience in the face of challenges.

A Balanced Perspective

Imagination and worry are two sides of the same coin. Imagination is a powerful tool for envisioning possibilities, while worry represents its negative side. By learning to manage our thoughts and redirect our focus, we can turn worry into a source of motivation and creativity. This process requires intentionality and practice. The results are greater peace of mind, better problem-solving skills, and inner joy.

REFLECT & PRAY

The teachings of Jesus provide a powerful view on worry. As Barclay explains, “Jesus is not advocating a shiftless, thriftless, reckless, thoughtless, improvident attitude to life; he is forbidding a careworn, worried fear, which takes all the joy out of life.” This distinction reminds us that while planning and preparation are important, excessive worry can diminish the joy and purpose of life.

Father, help me to find peace in Your guidance and provision. I realize how easily my heart can be torn in different directions. Help me trust You and surrender my goals and ambitions to You. It’s so tempting to let my imagination run wild and become overly concerned with possible negative outcomes.

INSIGHT

Life Without God: A World of Uncertainty

Imagine a world without God, a life governed by randomness, chance, or abstract concepts like fate or karma. In such a reality, people would have no control over the forces shaping their lives. Worry and anxiety would become natural responses to the unpredictability and hardships of existence. This uneasiness would drive individuals to rely solely on their own limited abilities to shield themselves from life’s challenges.

Life With God: A Foundation of Trust

For children of the King, however, life is not godless or random. We have a loving and caring Father who is actively involved in our lives. The Lord Jesus Christ strongly exhorts His followers not to worry. Worry is not merely discouraged; it is forbidden, as it reflects a lack of trust in God’s provision and care.

The Meaning of Worry in Scripture

The Bible provides guidance and reassurance to those struggling with anxiety. In Luke 12:22, Jesus states, “I tell you not to worry about everyday life.” The Greek word for “worry,” merimnao, expresses the idea of “being overly anxious or troubled.” It is closely related to the Greek words meris and merizo, which mean “division” or “fragmentation,” underscoring how worry can “fragment” or “divide emotions and disturb inner peace.”

The Impact of Worry

Worry often centers on the basic necessities of life: food, clothing, and shelter. These are essential human needs, but undue concern about them can lead to apprehension and even bitterness. As Edwards notes, “Hardships and difficulties are undeniably the common lot of humanity, but worry and distress over them result in sleeplessness, physical exhaustion, and bitterness(Ecclesiastes 4:4-6; 6:7).”

Jesus emphasizes that His disciples should not be consumed by anxiety over these essentials. As Chouinard explains, “The intent is not to cultivate a carefree, irresponsible attitude that refuses to work or plan for the future. The rhetorical question, ‘Is not life more important than food, and the body more important than clothes?’ indicates that Jesus intends his hearers to cultivate a sense of priorities where even the essentials of life are not given ultimate concern. After all, a life consumed by the concern for material needs will of necessity lack commitment and devotion to that which is of ultimate value.”

Trust and Priorities: The Antidote to Worry

At its core, overcoming worry is about trust and priorities. We can choose to trust in ourselves and pursue our own preferences, or we can place our trust in the Father’s faithful and caring hands. This trust requires surrendering our hearts, minds, and wills to God, seeking His kingdom above all else.

1 Peter 5:7 reminds us of this truth: “Give all your worries and cares to God, for he cares about you.” This verse underscores the importance of entrusting our anxieties to God, who is both faithful and compassionate.

Surrendering to God’s Care

As Edwards insightfully observes, “Happiness is not a product of human striving, but of learning to surrender all of life into the faithful and caring hands of the Father.” By focusing on God’s kingdom and trusting in His provision, we can find peace and freedom from worry. This act of surrender isn’t a sign of weakness; instead, it shows an acknowledgement of God’s sovereignty and love, which are the true foundation for a meaningful life.

Ed Foreman’s experiences illustrate the transformative power of imagination when harnessed constructively. His teachings remind us that while worry can distort our imagination, we possess the ability to redirect our thoughts towards hope, creativity, and meaningful action. By trusting in God and concentrating on what truly matters, we can rise above anxiety and embrace a life filled with purpose and joy.

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© Dr. H 2026

Our Lives Are Not Our Own ∙-

Our Lives Are Not Our Own ∙

I know, LORD, that our lives are not our own. We are not able to plan our own course. – Jeremiah 10:23

Psalms 37:23 The LORD directs the steps of the godly. He delights in every detail of their lives.

Psalms 37:5 Commit everything you do to the LORD. Trust him, and he will help you.

A Life Consecrated to God

William Borden was raised in a devout Christian home where reading Scripture and praying as a family were daily routines. These spiritual values profoundly influenced his character and became part of his identity. At age seven, inspired by R.A. Torrey, Borden made the life-changing decision to dedicate himself to God’s service. This early commitment laid the foundation for a life devoted to the Lord.

Borden studied at Yale and Princeton Theological Seminary, preparing himself for ministry. After completing his education, he set out for China as a missionary, fully committed to spreading the gospel.

Sacrifice and Service

As the heir to the Borden family fortune, William was independently wealthy. However, he chose to give away his inheritance and dedicate his life to world evangelism. His devotion to God led him to serve wholeheartedly, putting his faith into action. On his way to China, Borden stopped in Egypt to learn Arabic, a vital step for his mission work. Tragically, at age 25, he contracted spinal meningitis and died within a month.

A Legacy of Obedience

The news of Borden’s death was widely reported, with nearly every major American newspaper covering the story. His biography captured the profound impact of his life: “A wave of sorrow went around the world . . . he not only gave up his fortune, but himself to be a missionary.” For Borden, obedience to God was of the utmost importance. He once told his fellow students, “There must be a definite determination to do God’s will. Do you lack power? Ask yourself, ‘Have I ever truly surrendered? Have I definitely consecrated myself? Have I put myself at God’s disposal, to use as He deems best?’” He emphasized, “Obedience, which is the price of power, must not only be absolute but daily.”

Triumph in Tragedy

Though his death seemed untimely, it was far from a tragedy. Instead, it became a triumph for the kingdom of God. Borden’s life and death inspired thousands of young men and women to surrender their lives to Christ and dedicate themselves to spreading the gospel. His tombstone bears a powerful inscription: “Apart from Christ, there is no explanation for such a life.” This statement captures the essence of his devotion and the eternal impact of his sacrifice.

Sherwood Day, a close friend from Yale, reflected on Borden’s life in his journal: “I have absolutely no feeling of a life cut short. A life abandoned to Christ cannot be cut short. ‘Cut short’ means not complete, interrupted, and we know that our Master does no halfway jobs.”

A Call to Surrender

As children of the King, we are reminded that our lives are not our own. We were bought at a price and belong to the Lord Jesus Christ. This truth is beautifully expressed in 1 Corinthians 6:19-20: “Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body.”

REFLECT & PRAY

Jeremiah’s life exemplifies surrender and obedience. As Ryken notes, “Jeremiah was crushed physically, domestically, and socially along with the people of God. His calling as a prophet of God did not deliver him from suffering; it destined him for it.”

Father, thank You that You have an eternal plan for my life. You have a vision for me to fulfill while I am here on earth. Encourage me to walk in submission to You.

INSIGHT

A Life in Submission to the King

As children of the King, we entrust our eternal destiny to the loving hands of our Father. The effectiveness of a life of faith depends on the condition of our hearts and our relationship with Him. God desires to lead and direct our lives, working out His will on earth. However, it is always our choice. It is our responsibility to yield control to Him, both as a one-time act of surrender and as a continual, daily choice.

Jeremiah: A Model of Faith and Submission

The prophet Jeremiah exemplifies a life of faith and submission. Living in a time of great turmoil, Jeremiah recognized God’s sovereignty and prayed with that understanding. His words in Jeremiah 10:23 reflect this acknowledgment:


“I know, LORD, that our lives are not our own. We are not able to plan our own course” (NLT).
“LORD, we know that people do not control their own destiny. It is not in their power to determine what will happen to them” (NET).

Jeremiah’s thoughts align closely with the wisdom found in Proverbs: Proverbs 16:9: “We can make our plans, but the LORD determines our steps.” And Proverbs 20:24: “The LORD directs our steps, so why try to understand everything along the way?”

The Sovereignty of God in Our Lives

Jeremiah is saying something like this: “This is not my life. The life that I live does not belong to me; it belongs to God.” As Ryken explains, “The life you live is not your own. Even your footsteps are directed by God. Jeremiah did not always know where he was dancing. It is often the case that we see how God has directed our footsteps most clearly when we look back over our shoulders.”

Matthew Henry further elaborates: “The prophet here acknowledges the sovereignty and dominion of the divine Providence, that by it, and not by their own will and wisdom, the affairs both of nations and particular persons are directed and determined.”

The poetic structure of Jeremiah 10:23 is synonymous parallelism. The two clauses mirror each other in meaning, affirming that no human has absolute control over their destiny. Various translations highlight this idea:

“Lord, I see that a man’s fate is not in his own hands. It is not he who determines his way of life” (GECL).

“Lord, I know that man is not capable of living as he should; he doesn’t have the means to direct his steps in the right direction” (FRCL).

“Now, I know, O YAHWEH, that our destinies are not our own to choose, and it is not in our power to direct our own step” (TPT).

The Struggle of Faith in Suffering

Jeremiah’s life was characterized by inner tension as he struggled with his situation. He suffered alongside his fellow Israelites, even though he wasn’t guilty of their sins. This challenge is common among all believers. As Timothy M. Willis points out, “Jeremiah’s words betray an internal struggle between acceptance of suffering and a desire for vindication and revenge. Suffering is a part of life, whether deserved or not. The attitude of faith accepts such suffering, looking to God for comfort, not an explanation.”

Jeremiah’s prayer in Jeremiah 10:24 reflects this attitude. Willis observes, “He sees suffering as part of his education. The LORD is ‘correcting’ him, disciplining him. He prays only that his suffering will be meted out with justice, not in your anger. The ultimate purpose of such hardships is the building up of those who suffer, not their annihilation.”

Discipline A Mark of God’s Love

The New Testament explains that God’s discipline is a deep expression of His love and is essential for spiritual growth. It functions not only as correction but also as an invitation for deeper transformation.

Hebrews 12:4-11 provides a powerful perspective:


“Have you forgotten the encouraging words God spoke to you as his children? He said, ‘My child, don’t make light of the LORD’s discipline, and don’t give up when he corrects you. For the LORD disciplines those he loves . . . . As you endure this divine discipline, remember that God is treating you as his own children.

Whoever heard of a child whose father never disciplines? Since we respected our earthly fathers who disciplined us, shouldn’t we submit even more to the discipline of the Father of our spirits, and live forever? For our earthly fathers disciplined us for a few years, doing the best they knew how. But God’s discipline is always good for us, so that we might share in his holiness.

No discipline is enjoyable while it is happening; it’s painful! But afterward, there will be a peaceful harvest of right living for those who are trained in this way.”

Trusting God’s Guidance

The book of Proverbs reminds us of the importance of trusting God’s direction: Proverbs 3:4-5: “Then you will find favor with both God and people, and you will earn a good reputation. Trust in the LORD with all your heart; do not depend on your own understanding.”

Jeremiah’s life and teachings highlight the importance of trusting God’s plan. Even when we don’t fully understand His intentions, we can rely on His character. The Father designed us to depend on Him for guidance and direction.

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© Dr. H 2026