
The messenger ∙
I will send my messenger, who will prepare the way before me. – Malachi 3:1
Malachi 3:1-5
1 “Look! I am sending my messenger, and he will prepare the way before me. Then the Lord you are seeking will suddenly come to his Temple. The messenger of the covenant, whom you look for so eagerly, is surely coming,” says the LORD of Heaven’s Armies.
2 “But who will be able to endure it when he comes? Who will be able to stand and face him when he appears? For he will be like a blazing fire that refines metal, or like a strong soap that bleaches clothes.
3 He will sit like a refiner of silver, burning away the dross. He will purify the Levites, refining them like gold and silver, so that they may once again offer acceptable sacrifices to the LORD.
4 Then once more the LORD will accept the offerings brought to him by the people of Judah and Jerusalem, as he did in the past.
5 “At that time, I will put you on trial. I am eager to witness against all sorcerers and adulterers, and liars. I will speak against those who cheat employees of their wages, who oppress widows and orphans, or who deprive the foreigners living among you of justice, for these people do not fear me,” says the LORD of Heaven’s Armies.
The close of the 20th century witnessed the emergence of a groundbreaking technology known as SMS (Short Message Service). Initially limited to alphanumeric characters, SMS swiftly expanded to encompass digital images, videos, sounds, and ideograms (emoji). SMS was first employed in the United Kingdom in 1992.
Text messaging, or simply texting, became a quick and easy way to meet and communicate.
Messaging, of course, is nothing new. In the Old Testament, the Father used His servants, the prophets, to communicate His messages. Messages bring good news or bad news and are often intended to challenge and provoke repentance and restoration.
The Hebrew word translated as messenger is malak. The Greek word for messenger is aggelos. From this, we get the English word angel. The name of the prophet Malachi translates into English as my messenger.
The prophet Malachi is the last writing prophet of the Old Testament. He prophesied between about 450 BC and 425 BC. The Father sent him to the Jewish people living in Judea after their return from the Babylonian exile. In the Protestant Bible, Malachi is the last book of the Old Testament. The end of his prophetic ministry inaugurated a time of silence from the Father that lasted over 400 years.
The silence was finally broken by John the Baptist preaching in the wilderness, preparing the way for the first coming of the Lord Jesus Christ. The last Old Testament prophet anticipates the appearance of the first New Testament prophet, John the Baptist.
How do we know that John is the messenger that Malachi spoke of in his prophecy? So often, people simply share their opinions and ideas without any biblical basis. In this case, the Lord Jesus Christ identified John the Baptist as fulfilling Malachi’s prophecy.
Matthew 11:10 John is the man to whom the Scriptures refer when they say, “Look, I am sending my messenger ahead of you, and he will prepare your way before you.”
REFLECT & PRAY
The words of John the Baptist prepared a way in the wilderness for the coming of the Lord Jesus Christ.
Father within Your compassionate heart lies the desire to communicate with the children of the King. When You send forth Your messages, make my heart sensitive and open to receiving them. May the words of John the Baptist prepare the way in my heart to receive and walk with You fully.
INSIGHT
Malachi is among the most confrontational minor prophets. His book is a long, heated argument between Malachi, the Father’s servant, and the rebellious, materialistic religious leaders. After all, they have endured, they are still intractable and bellicose. Sadly, when they defied the Father, the living God, our misguided priorities moved them to make tremendously poor choices. Sadder still, they had learned little from the dreadful consequences of their actions: the destruction of Jerusalem and the Jewish Temple, the cessation of the reign of Davidic kings, and 70 years of harsh, oppressive captivity.
They had returned from the Babylonian captivity. But rather than focusing on making things right, worshiping the Father, and restoring the Temple, they spent their time and resources on themselves. Rather than honoring the Father by offering top-of-the-line, spotless sacrifices, as required by the law of Moses, they presented the Lord God Almighty with their rejects, seconds, and paltry leftovers. Their trifling performance was essentially good for nothing.
If you were on the receiving end, how would you feel if something similar happened to you? The Father is livid! His words spoken through Malachi are burning hot. You almost have to duck as you read them.
Malachi 1:6-12
6 “A son honors his father, and a servant respects his master. If I am your father and master, where are the honor and respect I deserve? You have shown contempt for my name! But you ask, ‘How have we ever shown contempt for your name?’“
7 “You have shown contempt by offering defiled sacrifices on my altar. Then you ask, ‘How have we defiled the sacrifices?’ You defile them by saying the altar of the LORD deserves no respect.”
8 “When you give blind animals as sacrifices, isn’t that wrong? And isn’t it wrong to offer animals that are crippled and diseased? Try giving gifts like that to your governor, and see how pleased he is!” says the LORD of Heaven’s Armies.
10 “How I wish one of you would shut the Temple doors so that these worthless sacrifices could not be offered! I am not pleased with you,” says the LORD of Heaven’s Armies, “and I will not accept your offerings.”
12 “But you dishonor my name with your actions. By bringing contemptible food, you are saying it’s all right to defile the Lord’s table.”
The people are in total denial. In essence, they are saying, “We have done nothing wrong! What’s the problem?” Besides, the Lord God Almighty does not truly deserve our best, does He? It’s just too much trouble!
Malachi 1:13 “You say, ‘It’s too hard to serve the LORD,’ and you turn up your noses at my commands,” says the LORD of Heaven’s Armies. “Think of it! Animals that are stolen and crippled and sick are being presented as offerings! Should I accept from you such offerings as these?” asks the LORD.
Indeed, almost any reasoning child of the King would experience a sense of outrage towards such utter disrespect and contempt of the Father that they love. However, before we condemn them for their actions outright, a bit of self-reflection is in order. Are we free from similar attitudes? Do we give the Father our best? Or do we simply give Him what we have left over? What was the last time a church received a brand-new piano rather than a secondhand one?
In my mind’s eye, I visualize Malachi confronting me about my misplaced priorities and poor choices. My heart is sad; my countenance is fallen. I know in my heart of hearts I am not significantly different from ancient Israel.
The Father calls it robbery! Were they really stealing from the living God? Did they honestly think they could cheat Him of what He deserves? Indeed so! And what about us? Do we rob God (Malachi 3:8)?
Malachi is a book of transitions. His writings marked the end of the Old Testament itself. He is the last of the Old Testament messengers. His book inaugurates 400 years of silence from God. The silence is only broken by the messenger of which he prophesied. The Old Testament ended without the hoped-for, promised King or kingdom. The New Testament opens with the entrance of the King. The Father’s promised messenger introduces His promised King, the Lord Jesus Christ, to Israel (John 1:29-31).
¯\_(ツ)_/¯ 5-12-1
© Dr. H 2023
Please explain Malachi 3:16-18.
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Malachi 3:16-18 is the concluding section of the book of Malachi, and it touches upon various themes, including faithfulness, the distinction between the righteous and the wicked, and the promise of the coming Messiah. It emphasizes the significance of faithfulness to God, the coming judgment upon the wicked, the promise of healing and restoration for the righteous.
Verse 16: Speaks about a faithful remnant among the people of Israel who fear the Lord and honor His name. Despite the unfaithfulness of many, there are still those who remain devoted to God, and their conversations and actions are noticed and recorded by God in a book of remembrance.
Verse 17: The faithful ones who fear God will be regarded as His treasured possession. God promises to spare them, showing them mercy and protection, just as a loving father spares his dutiful son.
Verse 18: God will make a clear distinction between the righteous, who serve Him faithfully, and the wicked, who have turned away from Him. This implies that a day of judgment is coming when each person’s true nature and loyalty will be evident.
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