Desires of the heart ∙

Desires of the heart

Take delight in the LORD, and he will give you your heart’s desires. – Psalms 37:4

Psalms 20:4 May He grant your heart’s desires and make all your plans succeed.

What are desires? More particularly, what are the desires of the heart?

A desire is something that people want or think they need. Desires are our wants or seeming “must-haves.” Imagine a toddler in the checkout line of a supermarket, relentlessly repeating its demands to its poor, harried mom. Their insistence essentially boils down to, “I want what I want when I want it. And you don’t care what it does to the rest of us.” (Betty Draper, Mad Men)

Often, people equate human “desire” to an intense, heartfelt longing or craving. These fervent desires could be likened to what the apostle John refers to as the lust of the flesh and the eyes.

1 John 2:16 For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions.

At first glance, such an understanding seems plausible. Many people simply stop at that point without digging deeper. However, additional investigation and reflection yield a deeper, more significant understanding when the superficial layers are peeled away.

So, what are the desires of the heart? They are essentially “What we crave the most” (UBS). Our Father promises to give us what our “heart desires.”

Luke 11:13 If sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?

The Hebrew word translated as desire is mishalah. Mishalah is also translated as a request or petition. It is derived from the Hebrew verb sha’al, typically translated as ask, inquire, or desire.

Could it be that the desires of our hearts are transformed into action through our prayers in the form of our requests and petitions? In this case, our heart desires are not selfish cravings. Instead, they are our supplications, made known to the Father through prayer. The phrase “he will give you your heart’s desires” could be translated as “he will give you what you desire most” (NET). The Hebrew literally reads, “he will grant to you the requests of your heart.”

Desires of the heart originate deep within our renewed spirits. Our prayers express our innermost desires. When we pray, and the Father responds and answers, He grants the desires of our hearts.

Further, over time, a remarkable transformation takes place. Our hearts begin to desire what the Father desires for us, and our longings align with the Father’s.

Most often, the Scriptures mean what they say. They make common sense. However, in this instance, the Scriptures imply something more profound than what is communicated at face value.

Psalms 37:4 promises that the desires of the heart will be realized as we delight in the Lord.

The context and flow of the Psalm help unlock its meaning. This is where it gets interesting. The Psalm begins with an appeal.

We are advised not to fret over the wicked or envy those who engage in wrongdoing.

Psalms 37:1 Don’t worry about the wicked or envy those who do wrong.

Those who commit wrongdoings and act wickedly often prosper. How should we react? David shows the way and guides us towards an appropriate response. He is calm, peaceful, faithful, and does not fret or get upset. Despite the seeming paradox of the circumstances, he exhibits a serene, unshakable confidence.

The Hebrew word translated as fret or worry is tithhar. Tithhar comes from the Hebrew verb charah, which means to become hot, burn, angry, excited, or irritated. Therefore, we’re advised not to fume and succumb to anxiety when witnessing the success of the wicked.

Rather than focusing on wrongdoers and seething with anger, the children of the King should focus on the Father. Regrettably, being obsessed with enemies and rivals cannot be easily eradicated with a simple flip of an on-off switch. Instead, these preoccupations act more like a dimmer switch that can be slowly turned up or down. In the process, we shift our focus to the Father.

We’re encouraged to place our trust in Him (37:3), take delight in Him (37:4), commit our way to Him (37:5), be still before, and wait patiently for Him (37:7). We are to do good (37:3), acting out of justice and righteousness (UBS).

The Hebrew word for delight is anog. Anog means to be soft, delicate, or dainty. It came to mean to take pleasure in, take comfort, or enjoy. It even has the sense of pampering. We delight ourselves in the Lord and pamper ourselves by finding comfort, joy, and pleasure in Him.

REFLECT & PRAY

Pamper yourself! Delight yourself in the Lord.

Father thank You for providing a better way to react to sources of irritation. Encourage me to delight in You.

INSIGHT

It is way too easy to respond with anger or jealousy to the success of the wicked. There is a right way and a wrong way. David models a better way (Psalms 37:1-9). “The alternative to anger is to surrender and trust what the LORD has in store” (James H. Waltner). The right way is summarized in one phrase: “Take delight in the LORD.”

As children of the King, when we face sources of irritation, we can choose a better way to react: delighting ourselves in the Lord. David provides sound reasoning for his response. He explains that the prosperity of wrongdoers is often a reality. But it is fleeting and temporary.

Psalms 37:2 For like grass, they soon fade away. Like spring flowers, they soon wither.

He uses two examples from everyday life: grass that dries up and spring flowers that wither under the hot sun. “It is a figure of temporary success and prosperity quickly ended by harsh conditions” (UBS). In contemporary English, we would say they are “here today, gone tomorrow.”

When wrongdoers are successful, it can provoke negative feelings within us, such as resentment, anger, or jealousy. These negative emotions take our eyes off the Father and fix them on the source of irritation.

Stanley outlines strategies to evade adverse feelings and cultivate positive reactions. First, we need to acknowledge and admit our negative emotions. Secondly, we should express gratitude for the achievements of others and pray to the Father to instill love in our hearts for them. Thirdly, we must keep our attention solely on the Father. We should find joy in Him, knowing He has pledged to fulfill the desires of our hearts. Our primary focus should be on what He’s done for us and the promises He has made to us through His Word. It’s crucial to remember that the Father is God and has the right to bless each of us in the way He sees fit (Stanley).

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© Dr. H 2024

Self-sacrifice ∙∙

Self-sacrifice ∙

There is no greater love than to lay down one’s life for one’s friends. – John 15:13

Romans 5:6-10

 6 When we were utterly helpless, Christ came at just the right time and died for us sinners.

 7 Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good.

 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.

 10 For since the death of his Son restored our friendship with God while we were still his enemies, we will certainly be saved through the life of his Son.

Albrecht Durer created the renowned ink and pencil sketch “Praying Hands” in 1508. The drawing is simple yet meticulous, depicting solely the hands of a praying man with the rest of his body hidden from view.

However, the story behind this artwork is particularly poignant, heartwarming, and inspiring. It tells a tale of familial affection, selflessness, respect, and devotion, narrated in J. Greenwald’s most famous account.

Albrecht Durer Sr., a goldsmith and father to 18 children, would labor for nearly 18 hours daily to provide for his family. Two of his sons, Albrecht Jr. and Albert aspired to be artists. However, the financial burden of formal education for both was far beyond what the family could afford.

The brothers devised a strategy. One would labor in the nearby mines and use his earnings to finance the other’s art education in Nuremberg. After four years, they would exchange roles, with the educated brother funding the other’s studies either through mining work or art sales. It was decided by the toss of a coin. Albrecht Jr. went to art school while Albert took up work in the mines. Albrecht Jr.’s etchings, woodcuts, and oil paintings were exceptional, quickly earning him large commissions.

Upon his return to the village, the Durer family celebrated Albrecht Jr. with a festive dinner. After the meal, Albrecht Jr. made a toast to his devoted brother, stating, “And now, Albert, blessed brother of mine, now it is your turn. Now you can go to Nuremberg to pursue your dream, and I will take care of you.”

Albert sat there, tears cascading down his pallid face, his head shaking from side to side as he wept. Over and over again, he muttered, “No, no, no. No, brother. I cannot go to Nuremberg. It is too late for me. Look what four years in the mines have done to my hands!”

The bones in every finger had been broken or crushed at least once. Arthritis had taken hold, and his hands could no longer make delicate lines on parchment or canvas with a pen or a brush.

Albrecht Durer’s extensive collection of exquisite portraits, pen and silver-point sketches, watercolors, charcoals, woodcuts, and copper engravings adorn numerous esteemed museums worldwide. However, his most recognized piece is “Praying Hands.”

As the story goes, Albrecht Durer painstakingly drew his brother’s bused and broken hands stretched skyward in prayer. He simply titled this evocative drawing “Hands.” But the world soon embraced his great masterpiece and renamed his tribute to love “Praying Hands.”

Albrecht Durer’s magnum opus, “Praying Hands,” symbolizes the quintessence of self-sacrificial love for all eternity. How does one define self-sacrificial love? It is the act of forfeiting one’s personal interests or well-being for the benefit of another. Self-sacrificial love embodies the readiness to compromise and give up things you value for the well-being and success of another.

REFLECT & PRAY

“Above all the grace and the gifts that Christ gives to his beloved is that of overcoming self” (St. Francis of Assisi).

Father if only I had a smidgen of the immense self-sacrificial love that You and Your Son, the Lord Jesus Christ, possess.

INSIGHT

 John 15:12-13

 12 This is my commandment: Love each other in the same way I have loved you.

 13 There is no greater love than to lay down one’s life for one’s friends.

We may be ready to lay down our lives for family, friends, or even strangers in exceptional circumstances. But how many of us would be willing to make such a sacrifice for those who have wronged us, our enemies, or our tormentors

Yet, that is precisely what the Father and the Lord Jesus Christ did. We were once sinners of the worst kind, willfully disobedient and rebellious foes. A number of us, now children of the King, once denied His existence, ridiculed Him, and even bore hatred towards Him!

Romans 5:6, 8

 6 When we were utterly helpless, Christ came at just the right time and died for us sinners.

 8 But God showed his great love for us by sending Christ to die for us while we were still sinners.

In our wildest dreams, we can’t envision this ever happening. But it did! The Lord Jesus Christ gave His life for each one of us when we were at our worst – disobedient, rebellious, defiant, and godless.

How can we be sure of the Father’s love for us? It is encapsulated in a single sentence about the Lord Jesus Christ: “He died on a piece of wood, yet He made the hill upon which it stood!” (Hal Lindsey)

Most of us understand and appreciate grand, one-off sacrifices. But what about the small, daily sacrifices in our interpersonal relationships? This is where the real test begins for each of us. Choosing to serve, yield, and compromise are among the most challenging lessons that we are meant to learn as children of the King.

Are you willing to apologize when you’re in the wrong? Are you ready to forgive those who have wronged you? Trouble is as common to humans as sparks flying from a fire (Job 5:7).

Interpersonal relationships can be messy and complicated. Challenges, disagreements, offenses, illness, and disappointments are part of the journey. It is here that personal integrity and strength of character are forged. Love and commitment equip us to face life’s adversities together. Self-sacrificial love does not hold grudges or keep score.

It’s as if each of us holds an internal balance scale. The wrongs of others are piled on one side, good deeds on the other. We must devise methods to permanently discard the accumulated pile of wrongs for our emotional health. Without this, the scales will never be balanced. Have you learned to unload the wrongs from your scale of balances?

As we mature in our relationship with the Lord Jesus Christ, self-sacrificial love becomes a way of life. What we once saw as sacrifices no longer seems so. They become expressions of the Father’s love that we’ve finally learned to speak.

Regrettably, for many of us, it is the most challenging language to learn and master.

As children of the King, we have the ultimate example of self-sacrificial love in the Lord Jesus Christ.

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© Dr. H 2024

Wise living ∙

Wise living

If you listen to constructive criticism, you will be at home among the wise. – Proverbs 15:31

Proverbs 15:31-32

 31 He whose ear listens to the life-giving reproof will dwell among the wise.

 32 He who neglects discipline despises himself, but he who listens to reproof acquires understanding.

In our fallen world, criticism is an inevitable part of being fallen creatures. However, the way we react to it can profoundly alter our reality. Cultivating the ability to respond appropriately to criticism is of great value.

“Criticism may not be agreeable, but it is necessary. It fulfills the same function as pain in the human body; it calls attention to the development of an unhealthy state of things. If it is heeded in time, danger may be averted; if it is suppressed, a fatal distemper may develop” (Winston Churchill).

“Constructive criticism includes timely and specific negative feedback with useful strategies for skill improvement, support, and encouragement” (Dr. Darnell Cole).

Constructive criticism serves as a catalyst for individual growth and learning. Both feedback and reproof are opportunities for success that should be fully utilized. They may offer fresh viewpoints and understanding of things we might have neglected or never thought about, paving the way for enhancement.

Both criticism and praise stir up powerful emotions within us, which, if not managed, can lead to self-loathing or an overinflated ego. The Book of Proverbs imparts wisdom about the power of positive reinforcement and sound advice: “Good news gives health to the bones . . .. Those who disregard discipline despise themselves, but the one who heeds correction gains understanding” (Proverbs 15:30, 32).

In our imperfect world, criticism is a spectrum that ranges from mild admonishment to vehement rebukes and condemnation. Constructive criticism often includes reprimands, corrections, discipline, and similar elements.

The Father purposefully brings people into our lives to assist us toward spiritual maturation and service. His most precious gift to us is the word of God.

2 Timothy 3:16 All Scripture is inspired by God and useful. It teaches us what is true and makes us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.

How we respond to criticism and rebuke is our choice. The wisest choice is to learn to walk humbly with the Father and grow from criticism and praise.

The willingness to receive criticism and correction is the foundation of wise living.

REFLECT & PRAY

“The fear of the Lord is the willingness to humble oneself before God and to let His Word guide us” (Constable).

Father thank You for Your gifts of praise and criticism. May I humbly receive them both and grow and sharpened.

INSIGHT

What is the Father’s ultimate goal when providing reproof and discipline for the children of the King? He wants us to respond appropriately and lead a life filled with wisdom. It all begins with cultivating a deep reverence and respect for the Father. They are the foundation of knowledge and wisdom.

Proverbs 1:7 Fear of the LORD is the foundation of true knowledge, but fools despise wisdom and discipline.

Do you want to be the best? Do you want to be with the best? Listen and respond to criticism correctly.

Proverbs 15:31 If you listen to constructive criticism, you will be at home among the wise.

The Hebrew phrase translated as life-giving reproof, constructive criticism, or reproof that leads to life or wholesome admonition is quite striking. It helps unpack the meaning of the entire expression.

The Hebrew word chayyim, which is translated as life-giving, constructive, or wholesome, comes from the Hebrew term chay. Chay literally means life or living thing. Chay refers to anything that fosters the health or wellness of the body, mind, or spirit (UBS).

The Hebrew term translated as criticism or reproof is tokachath. Tokachath originally had more of a legal connotation, akin to presenting a case or argument. This is how it is used in the Book of Job.

Job 23:4 I would lay out my case and present my arguments.

Over time, it evolved to signify a reproof, reproach, reprimand, retort, rebuke, or admonition.

The Father’s constructive criticism isn’t designed to belittle us. Instead, its intended effect is to build us up.

What a beautiful idea! When the Father provides us with constructive criticism and life-giving reproof, He is at work to promote our well-being. The Father acts like a loving parent, encouraging each child of the King to become their best and live wisely.

He is striving to realize His dream for our lives. What role do we play in this? The onus is on us to master the art of responding appropriately. “A teachable person will become wise” (Ross). The question we are to ask ourselves as we move through the vicissitudes of life is, “Father, what do you want me to learn from this?

How we respond to constructive criticism determines the people we are comfortable with. “Those who receive wise reproof will be at home with the wise” (Butler).

When we strive to be our best, new relational doors swing open for us. We will experience a newfound ease in the company of wise and godly individuals, finding ourselves naturally attracted to them. Conversely, old, unhealthy relationships often naturally fade and drop away.

1 Peter 4:4 Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do.

The Book of Proverbs emphasizes that “willingness to acquire wisdom, and to listen to good advice, leads to wisdom or makes a person wise and successful in life. For this reason, it is probably best to understand this saying as ‘Whoever pays attention to helpful correction in life will become wise.’ CEV has ‘Healthy correction is good, and if you accept it, you will be wise’” (UBS).

Opting to live a life of wisdom is not without its demands. It requires a proper response to reproof and discipline. The results are well worth the effort. Reacting appropriately has the power to transform. It re-invigorates and alters our lives. It takes meekness and humility to be receptive and thankful for correction.

Matthew 16:24 Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.”

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© Dr. H 2024

Unforgiveness and the torturers ∙∙

Unforgiveness and the torturers ∙

My heavenly Father will do that to you if you refuse to forgive your brothers and sisters from your heart. – Matthew 18:35

Matthew 18:31-34

 31 When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened.

 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me.’

 33 ‘Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’

 34 Then, the angry king handed him over to the torturers until he had paid his entire debt.

The effects of torture are often horrific, brutal, and persistent. In Western societies, where we do not subject individuals to torture for scientific study, the findings researchers arrive at are based on anecdotal evidence. These conclusions are typically drawn from surveys of survivors of torture, often from foreign nations. It’s important to note that torture isn’t always physical – a significant portion of it is psychological and emotional. Some of the most distressing elements of torture include loss of control, uncertainty, and dread of the future.

However, the good news is that victims of such heinous acts can receive treatment, and their lives can be reconstructed and restored.

Lord Jesus Christ focuses on a specific form of torture: the self-inflicted pain, grief, and torment that we endure when we fail to forgive those who have wronged us. Unforgiven sin spans a broad continuum. It could be minor resentments we harbor against those who have slighted or offended us in one way or another. It may involve significant losses, betrayals, severed relationships, loss of resources or material wealth, or severe cases of physical or emotional abuse.

Lord Jesus Christ uses the forgiveness of financial debt to illustrate all forms of forgiveness.

The narrative commences with Peter inquiring about forgiveness. Lord Jesus Christ clearly instructed the disciples on the importance of forgiveness. Consequently, perhaps considering himself rather generous and magnanimous, Peter questioned the extent of forgiveness required. How much is enough? He proposed a hypothetical situation: if his brother were to sin against him and Peter chose to forgive him seven times, would Peter have fulfilled his duty to forgive in the eyes of the Father?

Naturally, this line of thinking presumes that it’s acceptable to tally sins and keep track of them. It also assumes that monitoring the number of times we have extended forgiveness is the correct course of action. The first insight to grasp here is that the Father does not maintain a record of our sins. Therefore, neither should we. In other words, constantly keeping a count of others’ transgressions against us and continually recalling them is simply wrong. The Bible sets forth lofty and often unattainable standards. Love it keeps no record of being wronged (1 Corinthians 13:5).

I suppose Peter thought the Lord Jesus Christ would say, “Good job! How kind, generous, magnanimous, and selfless.”

However, His response was quite shocking. He multiplied 7 times 70 for a total of 490 times.

This suggests that forgiveness should extend far beyond seven times. But who’s going to track such a sum? Do we really believe that Lord Jesus Christ was advocating for precise record-keeping of incidents of forgiveness? Certainly not. Instead, He was proposing a radical approach to behavior for the children of the King. Lord Jesus Christ essentially instructed us to continue forgiving indefinitely. There is no cap on the number of times we should forgive.

In other words, “Never stop forgiving.” Forgiveness should become a fundamental part of our lives as children of the King. Our standards are vastly different from those of the world. The unspoken implication here is: stop counting at all.

Matthew 18:21-22

 21 Then Peter came to him and asked, “Lord, how often should I forgive someone who sins against me? Seven times?”

 22 “No, not seven times,” Jesus replied, “but seventy times seven!

REFLECT & PRAY

Dire things happen to people who choose not to forget and forgive. A transformed heart must result in a changed life that offers the same mercy and forgiveness as has been received from the Father (ESV).

Father I fall so far short of Your standards. Unforgiveness lurks in my heart and all too frequently jumps out and causes pain for others and torture for myself.

INSIGHT

To emphasize His message, Lord Jesus Christ tells a story involving three people. The first character is a wealthy master possessing great resources. The second character is a servant who is heavily indebted to this master, to such an extent that repaying it would be impossible. The third character is another servant who, unlike the first servant, owes a minor debt to the latter. Given enough time and opportunity, he could certainly pay off his debt.

Matthew 18:23-37

 23 Therefore, the Kingdom of Heaven can be compared to a king who decided to bring his accounts up to date with servants who had borrowed money from him.

 24 In the process, one of his debtors was brought in who owed him millions of dollars.

 25 He couldn’t pay, so his master ordered that he be sold – along with his wife, his children, and everything he owned – to pay the debt.

 26 But the man fell down before his master and begged him, ‘Please, be patient with me, and I will pay it all.’

 27 Then his master was filled with pity for him, and he released him and forgave his debt.

The first servant begged his master for forgiveness. His master felt compassion and forgave him for all of his debt. You would think the servant would be grateful and give forward the generosity he received, but he did just the opposite.

Matthew 18:28-30

 28 But when the man left the king, he went to a fellow servant who owed him a few thousand dollars. He grabbed him by the throat and demanded instant payment.

 29 His fellow servant fell down before him and begged for a little more time. ‘Be patient with me, and I will pay it,’ he pleaded.

 30 But his creditor wouldn’t wait. He had the man arrested and put in prison until the debt could be paid in full.

Word gets back to the master, who is infuriated by his servant’s lack of generosity, kindness, and compassion. Rather than offering forgiveness, he acts heartlessly and harshly. The master has the first servant arrested and turned over to the torturers.

Matthew 18:31-35

 31 When some of the other servants saw this, they were very upset. They went to the king and told him everything that had happened.

 32 Then the king called in the man he had forgiven and said, ‘You evil servant! I forgave you that tremendous debt because you pleaded with me.

 33 Shouldn’t you have mercy on your fellow servant, just as I had mercy on you?’

 34 Then the angry king sent the man to prison to be tortured until he had paid his entire debt.

 35 That’s what my heavenly Father will do to you if you refuse to forgive your brothers and sisters from your heart.

Each of us has an insurmountable sin debt owed to our Father, a debt we could never hope to repay on our own. However, through the sacrificial death of the Lord Jesus Christ on our behalf, this debt has been fully paid. In gratitude, we should strive to follow His example and become sin-forgivers. We should wholeheartedly forgive others’ debts and then erase the mental records we’ve kept of them. We should renounce entirely keeping track of wrongs suffered and maintaining a mental tally of them. The Lord Jesus Christ had a single-word description for those who refuse to forgive sins and persist in keeping a running record of them. It is a sin.

To the extent that we choose not to forgive, we align ourselves with earthly, soulish standards, failing to meet the Father’s expectations. The consequences are severe. Failing to forgive results in torment. Do you live in constant torture, haunted by the memories of past wrongs? Or have you transformed into a merciful, gracious, and compassionate forgiver?

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© Dr. H 2024

Call for backup ∙

Call for backup

[The Holy Spirit] will remind you of everything I have said to you. – John 14:26

John 14:16-27

 16 And I will ask the Father, and he will give you another Helper, to be with you forever,

 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

 18 I will not leave you as orphans; I will come to you.

 19 Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live.

 20 In that day, you will know that I am in my Father, and you in me, and I in you.

 21 Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.

 25 These things I have spoken to you while I am still with you.

 26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

 27 Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.

For law enforcement officers, the term “backup” refers to the presence of one or more additional officers at the scene. Calling for backup is often made with discretion, as fellow officers frequently have their hands full. Many officers opt not to request backup once a situation is considered “secure,” meaning the suspect has been searched, taken into custody, and appears to be cooperative.

However, it is precisely under these circumstances that having backup could be beneficial, particularly when many departments increasingly deploy single-officer patrol cars. A second officer at the scene can help prevent or at least reduce disastrous surprises. This includes false allegations made by the suspect or their associates, with no one available to corroborate your version of events.

Backup can also deter escape attempts, thus reducing the potential for injuries to the suspect or other officers resulting from such scenarios. The presence of a second officer automatically provides more alternatives at the scene (Dean Scoville).

The Lord Jesus Christ knew that when He ascended back to heaven, His followers would be in dire need of “backup.” His disciples would need support to accomplish the tasks He set before them.

John 14:16-17

 16 And I will ask the Father, and he will give you another Helper, to be with you forever,

 17 even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you.

He told them about His forthcoming departure. In His absence, something totally new would happen on planet Earth. Each disciple would have a new connection with the Father and the Son through the Holy Spirit.

During the Old Testament period, the presence of the Holy Spirit was fleeting for the majority of children of the King. He would come and go as needed. The Holy Spirit was with them, but he was not in them. When a prophet required the power to receive revelation from God and proclaim it, the Holy Spirit would come upon him.

Ezekiel 11:5 Then the Spirit of the LORD came upon me, and he told me to say, “This is what the LORD says to the people of Israel: I know what you are saying, for I know every thought that comes into your minds.”

Once the divine message had been conveyed, the Holy Spirit would withdraw, only to return at a later date. However, a significant transformation was on the horizon concerning the presence of the Holy Spirit. In the era of the Old Testament, the Holy Spirit was with the children of the King. In the New Testament dispensation, He would be in them. That which was temporary was about to become permanent. When the Holy Spirit would come into the children of the King, He would remain with them for the rest of their lives.

The difference is seen in two simple prepositions, which spell out the difference: with and in.

John 14:17 You know him, for he dwells with you and will be in you.

The Holy Spirit would become their moment-by-moment companion. He would dwell within them and never leave.

REFLECT & PRAY

“When it is a question of God’s Almighty Spirit, never say ‘I can’t.’ . . . Never let the limitation of natural ability come in. If we have received the Holy Spirit, God expects the work of the Holy Spirit to be manifested in us. . .. Never forget that our capacity in spiritual matters is measured by the promises of God. Is God able to fulfill His promises?” (Oswald Chambers).

Father thank You for providing me with backup through the Holy Spirit. Teach me to rely on the Holy Spirit to accomplish Your will.

INSIGHT

John 14:26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.

John 15:26 But I will send you the Advocate – the Spirit of truth. He will come to you from the Father and will testify all about me.

Once the Holy Spirit was sent to planet Earth by the Father, He became their teacher. The Holy Spirit would teach them all things. Remarkably, He would give them the supernatural ability to recall information. He would enable them to remember everything the Lord Jesus Christ said to them. This, in part, was how the Gospels were written: supernatural recall.

The Greek word translated as Helper, Counselor, or Advocate is parakletos. When used in secular culture, it is often referred to as a legal assistant, an advocate, or a helper. The verbal form of this word is parakaleo. Parakaleo literally means to call alongside, exhort, encourage, or strengthen. It is frequently translated as exhort or encourage.

The Holy Spirit would provide the disciples with backup. He would enable them to handle whatever came their way. They would receive power and authority to accomplish the Father’s will on earth as it is in heaven.

Matthew 28:18-20

 18 I have been given all authority in heaven and on earth.

 19 Therefore, go and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

 20 Teach these new disciples to obey all the commands I have given you. And be sure of this: I am with you always, even to the end of the age.

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© Dr. H 2024