Be pitiful

Be pitiful

May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. – Romans 15:5

2 Corinthians 1:3-5

 3 All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort.

 4 He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.

 5 For the more we suffer for Christ, the more God will shower us with his comfort through Christ.

In 1897, The Reverend John Watson, who is better known by his nom de plume, Ian Maclaren, was invited by the popular religious newspaper, the British Weekly, to submit a Christmas message. His response was a single sentence: “Be kind, for everyone you meet is fighting a hard battle.”

Later the wording was changed to, “Be pitiful, for everyone is fighting a hard battle.”

Before the twentieth century, pitiful and kindness were nearly synonymous. Pitiful meant full of or characterized by pity, that is, compassionate, merciful, and tender.

During the difficult times of the COVID-19 pandemic, small acts of kindness made a world of difference. People reached out, again and again.

Another credo, originally coined in 1985 by Anne Herbert, became a rallying cry for many: “Practice random kindness and senseless acts of beauty.” Kindness was provided based upon need, not worth. “It’s not our job to play judge and jury, to determine who is worthy of our kindness and who is not. We just need to be kind, unconditionally and without ulterior motive, even – or rather, especially – when we’d prefer not to be” (Josh Radnor).

REFLECT & PRAY

Being kind takes strength, courage, and genuine concern for the welfare of others.

Father encourage me to be kind, tenderhearted and forgiving in the same way that you have been to me. May my life reflect You in how I care and show pity to others.

INSIGHT

In our fallen world, we often find ourselves engaged in unrelenting battles. We suffer doubts and fears. Past wounds and anger, which are not completely healed, cast their shadow into the present. We still react negatively, if not harshly to the recollection of past offenses and insults. We mistakenly believe we are over them, but our reactions tell a different story.

In time, we discover that the hard battles of others reflect our own difficulties. We become more sympathetic, even empathic. We come to terms with the reality of the Father’s truth.

James 1:20 Human anger does not produce the righteousness God desires.

There has to be a better way.

Ephesians 4:32 Be kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you.

“Paul lays down the law of personal relationships – that we should treat others as Jesus Christ has treated us” (Barclay). Paul explains why this new approach to human relationships is now possible and doable. We follow the example of the Lord Jesus Christ. We are simply to do for others what He has already done for us. We have been immersed in redemptive forgiveness and transformational decontamination.

Paul’s thoughts expressed in Ephesians 4:32 are echoed and expanded in Colossians 3:12–13.

Colossians 3:12-13

 12 Clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience.

 13 Make allowance for each other’s faults, and forgive anyone who offends you.

As a result of their renewal in Christ, Paul exhorts each child of the King to put off their old way of life and put on their new life that has been provided.

Paul begins by encouraging us to clothe ourselves with tenderhearted mercy and a heart of pity, that is compassion. Compassion is all about being aware of the struggles and suffering of others and having a desire to lessen it. “Compassion is often expressed in figurative language, for example, ‘your heart should go out to others,’ or ‘you should feel sorrow in your heart for others,’ or ‘you should weep in your insides because of others’” (UBS).

Compassion in turn leads to acting out kindness. That is we are to, “be kind to others” or “do good for others” (UBS). The Greek term translated as kindness is chrestotes. “The ancient writers defined chrestotes as the virtue of those whose neighbors’ good is as dear to them as their own” (Barclay). Kindness is all about looking outwards all the time rather than inwards.

When another person’s worth is removed from the equation, acting in a kind fashion often requires great courage and strength. Kindness embodies the quality of being friendly, generous, and considerate in interpersonal relationships. Kindness is soft and gentle. It speaks the truth in love to reach out and help others.

21st century research has revealed that devoting resources to others, rather than having more and more for ourselves, brings about lasting well-being. Kindness has been found by researchers to be the most important predictor of satisfaction and stability in relationships with others, particularly marriage. Many colleges, including Harvard, are now emphasizing kindness on applications for admission.

“Kindness is the language which the deaf can hear and the blind can see” (Mark Twain).

How does the Father prepare His children to show kindness and comfort others? He has a special school that is designed just to teach comforting. But the school has an unusual name and curriculum. It is the School of Sorrow. The school is part of lifelong learning and we never graduate.

This school features courses centered on trouble and and suffering. Remarkably, the Father is there in the midst of our struggles. As we go through them, the Father, the God of all comfort, comforts each of His children. He matches the specific comfort to the specific struggle.

As we are comforted, we learn to comfort others in the same way that we have been comforted by the Father. This is the purpose of His school. He prepares us to comfort others with the same comfort that we have received. Putting it in other terms, the Father helps us in our sorrows, in order that we might help others in their sorrows. As long as there are hard battles and consequent sorrows on planet Earth, He will keep us in school, so that we can comfort and help others.

When I was a boy and would see scary things in the news, my mother would say to me, “look for the helpers. You will always find people who are helping” (Mr. Rogers).

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Employee-owned ∙

Employee-owned

The Father loves his Son and has put everything into his hands. – John 3:35

Romans 8:17 And since we are his children, we are his heirs. In fact, we are fellow heirs with Christ.

Titus 3:4-7

 4 But when God our Savior revealed his kindness and love,

 5 he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit.

 6 He generously poured out the Spirit upon us through Jesus Christ our Savior.

 7 Because of his grace he declared us righteous and gave us confidence that we will inherit eternal life.

A company is employee-owned when more than 30% of its employees have ownership in it. An employee-owned company is more commonly referred to as an “employee stock ownership plan,” (or ESOP). In an ESOP, the employees are given stock in the company as part of the compensation for working at the company, making them shareholders.

It has obvious benefits for the employees, and it profits the company as well. When people own something, they take better care of it than if it is rented or leased. There is a pride of ownership and a desire to protect and maintain. Employees work harder and smarter. It is easier to develop a sense of family and unity.

The kingdom of God is in a sense employee-owned. Actually, a better description might be family-owned. When people accept the Lord Jesus Christ as their Savior and Lord, they become part of the Forever Family. We are born again into the family business.

Perhaps you have never thought about it, but the Father is in an exclusive one-of-a-kind business. He alone created a special niche that no one else can enter. He is in the redemption business. The Father only has one competitor. His competitor, the enemy of our souls, is in the perdition business.

John 3:16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

The Lord Jesus Christ paid the debt for all our sins so that each of us could be redeemed, forgiven, enter into the Father’s family and have eternal life. We “did nothing to deserve it; God, the great Father, in his amazing love and mercy, has taken lost, helpless, poverty-stricken, debt-laden sinners and adopted them into his own family, so that the debts are canceled, and the glory inherited” (Barclay).

REFLECT & PRAY

Each of us is born in utter spiritual poverty. Yet through Christ, we are the present and eternal possessors of untold spiritual wealth.

Father as I ponder the amazing implications of my inheritance, I am truly overwhelmed. I cannot take it all in. How can it be that You being You, would seek me out, invite me, and then adopt me into Your Forever Family? It is mindboggling, extraordinary. Thank You that it is all true.

INSIGHT

The Father gave control of His business over to the Son. The Lord Jesus Christ is the heir, He is the owner of it all.

But there is more and it is marvelous.

Each child of the King is a fellow heir with Christ. What belongs to the Lord Jesus Christ in total, belongs to each of us in part. Our inheritance is not just a future expectation, but a present reality.

An infant cannot write or sign a check. But each of the Father’s children has an eternal account filled with spiritual wealth. In a sense, the balance of our spiritual trust fund is a Googolplex, a number so vast, it is almost beyond measure. It “includes all of the riches and wealth of the entire creation” (Cottrell). As joint-heirs with Christ, we have access to this enormous treasure right now.  In order walk in the Spirit, we must draw down from it continuously. Our spiritual riches are the source of our hope and confidence, and also our energy and vision. We can do all things through Him who strengthens us (Philippians 4:13).

“Christians are men and women for whom the best is always still to be, they know that, however wonderful life on earth with Christ may be, the life to come will be greater still. Christians are people who know the wonder of the forgiveness of past sins, the thrill of present life with Christ, and the hope of the greater life which is yet to come” (Barclay).

Our Father is rich. How rich? The Lord God Almighty is rich beyond all measure. He not only owns all that He created; He has the power to create as much as He wants.

What must we do to somehow gain a share in His wealth? Absolutely nothing! When we are born again into His Forever Family, the Father freely shares His great wealth with each of us. We become His heirs. In fact, we are fellow heirs with Christ (Romans 8:17).

The only thing we have to do is believe in the finished work of the Lord Jesus Christ on the cross. When we do we become children of the King and fellow-heirs with the Lord Jesus Christ. We inherit a treasure beyond imagination or calculation.

When the Father sent the Lord Jesus Christ to die for us, it was “the greatest revelation of God’s kindness and love for humankind. God took the initiative. God does not save people because they behave righteously but because He is merciful” (Constable).

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When we change the Father responds ∙

When we change the Father responds ∙

The faithful love of the LORD never ends! His mercies never cease. – Lamentations 3:22

1 Samuel 15:29 “Also the Glory of Israel will not lie or change His mind; for He is not a man that He should change His mind.”

1 Samuel 15:29 And also the Glory of Israel will not lie or have regret, for he is not a man, that he should have regret.” (ESV)

1 Samuel 15:29 And he who is the Glory of Israel will not lie, nor will he change his mind, for he is not human that he should change his mind!” (NLT)

“I may be wrong regarding any or all of them; but holding it a sound maxim, that it is better to be only sometimes right, than at all times wrong, so soon as I discover my opinions to be erroneous, I shall be ready to renounce them” (Abraham Lincoln).

Difficult as it may be to admit at times, we all make mistakes. Even the best of us including the likes of Abraham Lincoln. But what of God the Father? Does He make mistakes? Does He find it necessary to change? And what about immutability? If God is immutable what actually changes?

Immutability is an attribute of God. God is unchanging in His character, will, and covenant promises.” God does not change in His being, perfections, purposes, or promises (Berkhof). The Westminster Shorter Catechism says that “[God] is a spirit, whose being, wisdom, power, holiness, justice, goodness, and truth are infinite, eternal, and unchangeable.” Those things do not change.

Hebrews 13:8 Jesus Christ is the same yesterday and today and forever.

What can change? We are often puzzled, if not perplexed regarding this question.

The confusion has to do with the difference between the Father’s divine attributes and His characteristics as a person. The Father’s attributes never change. But in personal interactions with people, He reacts. He feels joy and sadness. He feels satisfaction but also regret.

Stop to think about it the Father, the Lord God omnipotent, truly interacts with mere humans in space and time. He is watching and paying attention. He is sensitive and aware of the smallest details. He cares. He becomes personally involved. The Father responds to us when we respond to Him. He chooses to be in a personal relationship with us. He reacts.

How can we possibly describe this interaction? The human intellect is limited and unable to fully comprehend it. Also, there is a paucity of the human language to describe it. We can only make feeble attempts to explain our limited understanding of the personality and characteristics of the Father and His interactions with us. But a place to start might be to think of Him as responding and reacting, rather than repenting and changing His mind.

REFLECT & PRAY

When we change, He responds.

Father thank You that You are always willing to receive me just as I am.

INSIGHT

Several Scriptures refer to the Father changing His mind. He relents and often reveals a sense of regret (Genesis 6:5-6, Exodus 32:14, Jonah 3:10, 2 Samuel 24:16).

The English word rendered regret, repent, relent, change one’s mind comes fromthe Hebrew nacham. Nacham is an onomatopoeia, it sounds like the action that connotes: to draw breath forcibly, pant, or groan. Visualize a disappointing loud sigh. The term reflects and extends the idea of “breathing deeply,” hence the physical display of one’s feelings, usually sorrow, compassion, or comfort (TWOT).

The Hebrew term nacham signifies a state of sorrow or regret regarding a perceived wrong. Embedded within, is the desire to change or cease a particular course of action.

It is a response, a change of heart, in reaction to the actions of others. It has the sense of changing one’s mind, being sorry, repent, relent, rue, regret, grieve, be moved to pity, or have compassion.

While nacham is translated as repent, relent, or change mind, a somewhat wordy paraphrase might be the Father being sensitive and in relationship with man, interacts, and responds.

Immutability has nothing to do with it.

It is like trying to compare apples and oranges. On the one hand, immutability has to do with the attributes of God. While interacting and responding to people has to do with the personality of God.

In 1 Samuel 15, the Hebrew word nacḥam expresses two contrasting, seemingly polar opposite sentiments.

1 Samuel 15:11 “I regret that I have made Saul king, for he has turned back from following Me and has not carried out My commands.”

1 Samuel 15:29 The Glory of Israel does not go back on his word or change his mind, for he is not a human being who changes his mind.”

When the Scriptures speak of the Father not changing His mind the focus is on His integrity. He does not lie nor does He go back on His word. He is consistent and can be trusted. Our faith in His promises rests upon this foundation.

Numbers 23:19 God is not a man, so he does not lie. He is not human, so he does not change his mind. Has he ever spoken and failed to act? Has he ever promised and not carried it through?

Titus 1:2 This truth gives them confidence that they have eternal life, which God – who does not lie – promised them before the world began.

People are fickle and capricious. They flip-flop. The Father does not. He does not capriciously change His intentions or ways of acting. However, when people or circumstances change, the Father responds to the changes. As a result of Saul’s change in behavior, the Father expresses regret. Often the Father graciously responds to changes in people’s circumstances and conditions.

In the book of Jeremiah, when the people repent and change their ways, the Father repents and changes His mind in response (Jeremiah 8:6, Jeremiah 31:19) The same is true of human prayer. The Father responds to the pleas of Amos on behalf of Israel (Amos 7:3, 6).

The Father delights in responding to our change of heart, our repentance. He interacts and responds.

He richly pours out His love and forgiveness on the undeserving. It matters not what we have done or how many times we did it. He takes great pleasure in restoring His children to close fellowship with Him. God is always willing to begin again. Do-overs are an ever-present reality from His loving heart.

Great is Thy faithfulness, O God my Father,

There is no shadow of turning with Thee;

Thou changes not, Thy compassions, they fail not

As Thou hast been Thou forever wilt be.

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Trust is learned, not earned ∙

Trust is learned, not earned

We give you only what you first gave us! – 1 Chronicles 29:14

1 Chronicles 29:14-16

 14 But who am I, and who are my people, that we could give anything to you? Everything we have has come from you, and we give you only what you first gave us!

 15 We are here for only a moment, visitors and strangers in the land as our ancestors were before us. Our days on earth are like a passing shadow, gone so soon without a trace.

 16 O LORD our God, even this material we have gathered to build a Temple to honor your holy name comes from you! It all belongs to you!

What is trust? Trust may be defined as the firm belief in the integrity, ability, or character of a person or thing. Synonyms or near-equivalents of trust are confidence, assurance, faith, reliance, or freedom from suspicion.

How is trust developed? Many believe that trust must be earned. People often begin with the idea that I will trust you if . . .. Yet in the Scriptures, the Father chooses to trust us without consideration of our performance. He freely gives His trust without preconditions.

It seems unnatural and even dangerous for someone to trust another person without first “checking them out.” The Father creates and nurtures our trust in Him by allowing us to know about Him through His Word. He reveals His unfailing love, commitment, power, and strength. As we get to know Him, we can confidently trust Him. For children of the King, faith grows out of their trust in the Father’s character and integrity. It is the natural byproduct.

Near the end of David’s reign, he prepared the way for the nation of Israel to build the Temple of the Lord in Jerusalem. David himself was prohibited from building the Temple (1 Chronicles 22:8-10). That task would fall to his son, Solomon. Everything that was needed was gathered together in advance. This required the people of Israel to chip in and part with whatever was required. They gave and gave generously for its construction.

Why did they give freely and generously? They realized that all that they had, came from the Father. David said, “We give you only what you first gave us”! (1 Chronicles 29:14) David and the people were only returning to the Father what they had already received from Him.

Giving back what we have received provides a guideline for cultivating trust. As we are trusted, we are enabled to trust back.

The Father has a remarkable way of developing our trust in Him. He begins by first trusting us.

The Father entrusts us with abilities, talents, gifts, possessions, and for a few, wealth and power. And then He waits to see what we do with them. If we are trustworthy, we attempt to do what we believe is right with what He has given us. Now we may not always do what is right, but the important thing is that we want to do what is right. Our trustworthiness is demonstrated by our actions.

It is easy to trust someone who first trusted me. When we trust, we give. “We give nothing to God that He has not first given to us” (Stanley).

Eventually, we figure out how to become more trusting. We leave behind our immature, natural thinking in exchange for a better way. The reasoning is quite simple.

If the Father trusts me, then I can trust Him.

REFLECT & PRAY

Because the Father first trusted me, my ability to trust was awakened. Now I can fully trust Him.

Father, what a hard lesson to learn. Thank you for teaching me and showing me how to trust. How I long to trust You fully and completely.

INSIGHT

Trust is learned, not earned. Upon reflection, David is reminded that everything good comes from the Father. He learns more about the Father’s nature and purpose. Several questions are asked and answered. What is my relationship with the Father? Who am I? Who are the people of Israel? The Father decided to love David and the nation of Israel. Nothing was done by the people to elicit the Father’s love. It was His sovereign choice.

Deuteronomy 7:7-8

 7 The LORD did not set his heart on you and choose you because you were more numerous than other nations, for you were the smallest of all nations!

 8 Rather, it was simply that the LORD loves you, and he was keeping the oath he had sworn to your ancestors.

David meditates upon Who the Father is, what He is like, and His trustworthiness

1 Chronicles 9:11-13

 11 Yours, O LORD, is the greatness, the power, the glory, the victory, and the majesty. Everything in the heavens and on earth is yours, O LORD, and this is your kingdom. We adore you as the one who is over all things.

 12 Wealth and honor come from you alone, for you rule over everything. Power and might are in your hand, and at your discretion, people are made great and given strength.

 13 O our God, we thank you and praise your glorious name!

If the first part of David’s prayer sounds familiar to many. It is part of the liturgy of many churches: “Yours, O LORD, is the greatness and the power and the glory.”

David elevates his thoughts to the highest strata of theological grandeur. David is awestruck by a vision of the Father’s glory. David sees and acknowledges the Father’s unequivocal sovereignty, vast power, authority, and regal majesty. David’s acknowledgment is extraordinary. He exudes devotion, awe, and appreciation of the Father’s magnificence and splendor.

For David, the mere sound of the Father’s name was glorious. The Hebrew word translated glorious is tipharah. It connotes an intrinsic sense of beauty, being magnificent and splendid. It is frequently translated as beautiful, magnificent, or adornment.

There is something about the Father’s name that touches and resonates within David’s soul. His name is wonderful. Imagine the scene of David worshiping the Father in prayer. Can we see visualize David spontaneously weeping tears of joy?

How about your eyes?

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Poor giving ∙

Poor giving

And He looked up and saw the rich putting their gifts into the treasury. – Luke 21:1

Luke 21:1-4

 1 While Jesus was in the Temple, he watched the rich people dropping their gifts in the collection box.

 2 Then a poor widow came by and dropped in two small coins.

 3 “I tell you the truth,” Jesus said, “this poor widow has given more than all the rest of them.

 4 For they have given a tiny part of their surplus, but she, poor as she is, has given everything she has.”

Remember the “good old days” when you could take your piggy bank filled with coins to the local bank and have them counted out for paper currency? Those days are not completely gone. Enter Coinstar.

Coinstar is a company that provides coin-counting kiosks. Coins are counted and converted into cash, gift cards, or donations to charity. Many major US supermarkets have Coinstar kiosks. You can bring your coins and toss them in. Select your desired exchange option. Clink, clink, cha-ching, cha-ching, and you’re done

In the Jewish temple at the time of the Lord Jesus Christ, there was an area called the treasury. The treasury had thirteen trumpet-shaped collection containers. They were narrow at the top and wider at the bottom.

People would throw their coins into the trumpets. It does not take much imagination to visualize the coins hitting the top and ricocheting their way down making noise as they went. The bigger the offering the louder the noise. Perhaps the phrase, “blowing your own horn” is somehow distantly related to this.

Imagine the impoverished widow with her two coins. She tosses them in, and they almost imperceptibly go, clink, clink, clink. The rich man comes along and tosses in a lot of gelt. Imagine the sound, clunk, clunk, cha-ching, cha-ching, cha-ching. It would have been a proud moment indeed.

As the account plays out, the Lord Jesus Christ is watching. He is watching carefully. What does He observe? He sees one person who was extremely rich and another who was extremely poor. They are both doing the same thing, giving. Most observers would probably focus on the impressive, attention-grabbing, grand offering of the rich man. But the Lord Jesus Christ instead focuses on the poor widow. His words provide insight into the Father’s perspective regarding giving. What matters is not the size of the gift, but the size of the giver’s heart.

What is the motivation behind their giving? The why is more important than the what. The why reveals what makes giving poor or valued. What matters? It is not what we would naturally think. It is normal to be impressed with the size of a gift, with little regard to the personal sacrifice that went into it. The Father is not impressed by the size of gifts. But instead, He evaluates the attitude of the giver’s heart.

In doing so, the Father turns everything on Its head. What really matters is not how much someone gives away, but rather how much someone keeps. When we realize this, it should provoke a searching, somewhat humbling self-evaluation.

Two things determine the value of any gift. First, the spirit in which it is given. Good gifts are the inevitable outflow of a loving heart. The second is the sacrifice which it involves. That which is a mere trifle to one person may be a vast sum to another. The gifts of the rich did not really cost them much, but the gift of the widow cost her everything she had (Barclay).

Some people give because they cannot help it. There is a kind of reckless generosity at work. Others minutely calculate precise percentages to obtain their appropriate amount.

“No one has ever become poor by giving” (Anne Frank). Yet, people can become impoverished by not giving. 

REFLECT & PRAY

“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness” (Martin Luther King, Jr).

Father encourage me to follow the example of the poor widow and be wise and generous in my giving.

INSIGHT

Giving is not merely about money. It is also about time, caring, listening, sharing, nurturing, and being interested in and responding to the needs of others. In the Torah, the five books of Moses, the Father laid out principles of sharing. One of His principles is the practice of gleaning.

Leviticus 19:9-10

 9 When you harvest the crops of your land, do not harvest the grain along the edges of your fields, and do not pick up what the harvesters drop.

 10 It is the same with your grape crop – do not strip every last bunch of grapes from the vines, and do not pick up the grapes that fall to the ground. Leave them for the poor and the foreigners living among you

Gleaning is all about sharing the harvest. It is not about giving away the farm.

Giving generously is a skill that can be learned. We can learn to give generously, yet not give away the farm. Paul lays out principles in a matter-of-fact way on how to achieve this. As the Father prospers us, we share out of our abundance. In modern terms, we generously give out of our abundance, without diminishing our principal.

2 Corinthians 9:6-8

 6 Remember this – a farmer who plants only a few seeds will get a small crop. But the one who plants generously will get a generous crop.

 7 You must each decide in your heart how much to give. And don’t give reluctantly or in response to pressure. “For God loves a person who gives cheerfully.”

 8 And God will generously provide all you need. Then you will always have everything you need and plenty left over to share with others.

“Paul’s emphasis falls on the value of advanced planning and preparation rather than last-minute scrambling and the resultant pressure” (Ciampa and Rosner). Good giving is planned giving. There was to be “No pressure, no gimmicks, no emotion” (Garland). As the Father provides success or prosperity, we are to set aside a portion of it for providing for others. The greater the abundance, the greater our ability to give. “Although he does not say as much, such a plan will also ensure a greater gift than a single collection” (Fee).

Each of us should set aside a portion of what we have received as a result of the Father’s blessing (1 Corinthians 16:2).

In the first century A.D., there were no paychecks or direct deposits. People that could, earned money through labor, farming, fishing, etc. Some weeks, or even seasons, there may be an abundance. At other times there may be nothing at all. Many of the children of the King were slaves and had no income.

Again, what matters is not the size of the gift, but the size of the giver’s heart.

Luke 18:27 “What is impossible for people is possible with God.”

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