Never before or since was there a king like Josiah

Never before or since was there a king like Josiah

Read [the book of the Law] in the presence of the king. – 2 Kings 22:10

2 Kings 22:11-19

 11 When the king heard the words of the book of the law, he tore his clothes.

 12 Then the king commanded Hilkiah the priest . . .

 13 “Go, inquire of the LORD for me and the people and all Judah concerning the words of this book that has been found, for great is the wrath of the LORD that burns against us, because our fathers have not listened to the words of this book, to do according to all that is written concerning us.”

 18 Thus says the LORD God of Israel, “Regarding the words which you [Josiah] have heard,

 19 because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you,” declares the LORD.

2 Kings 23:2-25

 2 King Josiah went up to the Temple of the LORD with all the people of Judah and Jerusalem, along with the priests and the prophets – all the people from the least to the greatest. There, the king read to them the entire Book of the Covenant that had been found in the LORD’s Temple.

 3 The king took his place of authority beside the pillar and renewed the covenant in the LORD’s presence. He pledged to obey the LORD by keeping all his commands, laws, and decrees with all his heart and soul. . . all the people pledged themselves to the covenant.

Losing things can be a significant challenge and a source of frustration for many people. Misplacing items such as cell phones, keys, or wallets is all too common. This theme is also present in the 1992 film “Medicine Man,” where Sean Connery plays Dr. Robert Campbell, a scientist who discovers a potential cure for cancer in the Amazon jungle. However, he misplaces his discovery,  making him despairingly exclaim, “I found a cure for the plague of the 20th century, and now I’ve lost it!”

What could be more devastating than losing the potential to cure cancer? The gravity of loss depends on an individual’s value system and what they hold dear. Take a moment to consider what you value most in the world and what your most treasured possession is.

For those who value their faith and walk closely with the Father, the loss of their Bible, hallowed by decades of prayer and diligent meditation, would be felt deeply. It represents countless hours spent in His presence.

Can you imagine what it would be like not to have access to the Word of God? In an era where Bibles are readily available and accessible in print and online, it is hard to imagine such a scenario. During the Dark Ages of Judah, when corrupt and evil kings were in power, many valuable artifacts were either lost, misplaced, or destroyed. Among these losses was the disappearance of scrolls of Scripture. When they went missing, that was the most tragic loss of all.

Possibly, one of the evil kings, such as Manasseh or Amon, tried to destroy all copies of God’s law. Perhaps some were hidden for safekeeping, like the Dead Sea Scrolls.

Through a marvelous turn of events, the veil of spiritual darkness and obscurity was lifted. What was once lost had finally been rediscovered. With Josiah’s ascent to the throne, a new chapter in the history of Israel began. During his reign, a priest unearthed the long-lost scrolls of Scripture hidden within the temple grounds. These were no ordinary texts; they were The Law of Moses, foundational of their Jewish culture and faith.

The moment these scriptures were recited before Josiah, the atmosphere transformed. For Josiah, it was as if he was hearing the voice of God for the first time. Imagine his astonishment, his overflowing joy. Apparently, Josiah had never heard or read the word of God before. Can you imagine? His remorse became tears, tears of joyful sorrow. Joyful sorrow is a remarkable emotion that tender hearts often experience when they are deeply moved by the power and beauty of the living Word of God.

But his heart was soon pierced, and he was overwhelmed by grief. His joyful sorrow quickly turned to shame and remorse over the Nation’s rebellion and defiance of the Father.

Josiah humbled himself before the Lord. This marked the beginning of a significant religious reformation in Judah during the 7th century BC, steering the nation back towards faithfulness and devotion.

REFLECT & PRAY

2 Kings 23:25 Never before had there been a king like Josiah, who turned to the LORD with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since

Father thank You for providing the capacity to experience loyal love and devotion. Inspire my heart and mind to love You with all that I am, wholly and unreservedly.

INSIGHT

2 Kings 23:25 Never before had there been a king like Josiah, who turned to the LORD with all his heart and soul and strength, obeying all the laws of Moses. And there has never been a king like him since.

Despite several generations of idolatry and rebellion against the Father, somehow, Josiah arose as a righteous king. Josiah was a remarkable and unique man. He had cultivated a delightful, personal love relationship with the Father.

He turned to the Father wholeheartedly without reservation. He was “all in” with no reserves held back. Whatever Moses laid out in the law, Josiah was wholly committed to living it out. He was determined to be the poster boy for the Father’s call to faithfulness.

Deuteronomy 6:5 You must love the LORD your God with your whole mind, your whole being, and all your strength.

What steps can we take to emulate Josiah’s example? The formula is straightforward, combining two key elements:  a soft heart and getting into the word of God. What worked for Josiah will work for any child of the King. The decision is yours.

Committing to a relationship with the Father involves more than casual or halfhearted love. It necessitates passionate, whole-hearted, and focused love.

Why? It is all part of His intelligent design. The Father is not needy nor lonesome. He wants only the best for His children. He created us so that to experience His best, we must give our best. The ability to do and give our best is already built in. It is our choice to activate and maintain it. It begins with an open, receptive disposition.

This principle is illustrated in the training of military dogs, notably through their innate and cultivated loyalty to their handlers. Such devotion comes naturally to these animals, as their pack instincts predispose them to follow their leader earnestly. Their loyalty manifests through vigilant attention, affection, obedience, and courage.

The Father designed all of His children with a similar nature. It merely needs to be nurtured and developed. We can be lovingly devoted to a leader. The Father is the undeniable leader of His pack. Beginning with a tender heart and exposure to His word, loyal love (hesed) is the natural outcome. We have only to hear, obey, and humble ourselves.

The Hebrew language provides rich insights into love in action. “Lev” refers to the heart, symbolizing the center of emotions, thoughts, and intentions. “Nefesh” represents the soul or being, encompassing emotions, desires, passion, and life itself.

The Hebrew term “meod” translates to might or strength. It signifies something strong or mighty when it is a noun. It more commonly serves as an adverb, meaning completely, totally, exceedingly, or wholeheartedly. In contemporary Hebrew, “meod” means very, so “tov meod” is translated as “very good.”

Every child of the King can experience deep, overflowing love for the Father. It begins with a tender, open heart, humility,  and regular, frequent time in the Scriptures. The loyal love for the Father is not only good; it is very good, tov meod (cf . Genesis 1:31).

Never before was a king like Josiah, who turned to the LORD with all his heart, soul, and strength.

“The world has yet to see what God can do with a man fully consecrated to him. By God’s help, I aim to be that man” (Dwight L. Moody)

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© Dr. H 2024

Remaining calm in life’s storms

Remaining calm in life’s storms

You rule the raging of the sea; when its waves rise, you calm them. – Psalms 89:9

Mark 6:41-52

 41 Jesus took the five loaves and two fish, looked up toward heaven, and blessed them. Then, breaking the loaves into pieces, he kept giving the bread to the disciples so they could distribute it to the people. He also divided the fish for everyone to share.

 44 A total of 5,000 men and their families were fed from those loaves!

 45 Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home.

 46 After telling everyone goodbye, he went up into the hills by himself to pray.

 47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land.

 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them,

 49 but when they saw him walking on the water, they cried out in terror, thinking he was a ghost.

 50 They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!”

 51 Then he climbed into the boat, and the wind stopped. They were totally amazed,

 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.

“It was Christmas Eve, 1875, and Ira Sankey was traveling by steamboat up the Delaware River. It was a beautiful, starlit evening, and many passengers were on deck who encouraged the famous evangelist to sing.” “Sankey, who was leaning against one of the steamship’s great funnels gazing at the stars in silent prayer, consented, intending to sing a Christmas song, but felt compelled to sing William Bradbury’s ‘Savior, Like a Shepherd Lead Us.’”

“There was a deep stillness as his baritone floated across the quiet river that Christmas Eve. When he had finished, a man stepped from the shadows and said: ‘Did you ever serve in the Union Army?’”

“‘Yes,’ Mr. Sankey answered, ‘in the spring of 1860.’

‘Can you remember if you were doing picket duty on a bright, moonlit night in 1862?’

‘Yes,’ Mr. Sankey answered, very much surprised.”

“‘So did I, but I was serving in the Confederate Army. When I saw you standing at your post, I raised my musket and took aim. I was standing in the shadow, completely concealed, while the full light of the moon was falling upon you. At that instant, just as a moment ago, you raised your eyes to heaven and began to sing. ‘Let him sing his song to the end,’ I said to myself. ‘I can shoot him afterwards . . ..’”

“‘But the song you sang then was the song you sang just now. I heard the words perfectly: ‘We are Thine, do Thou befriend us. Be the Guardian of our way.’

‘Those words stirred up many memories. I began to think of my childhood and my God-fearing mother. She had many times sung that song to me . . ..’”

‘‘When you had finished your song, it was impossible for me to take aim again. I thought, ‘The Lord who can save that man from certain death must surely be great and mighty.’ And my arm of its own accord dropped limp at my side.’”

“Oblivious to any danger, Ira Sankey was spared certain death. A coincidence? Hardly! It was God’s sovereign power which arranged for him to sing that particular song on that night, the exact familiar strain to evoke tender memories in his would-be slayer and stay his hand (Hughes).”

The Father is ceaselessly active, wielding His sovereignty to fulfill His divine plans. His extraordinary ability to protect and provide brings solace to those who are children of the King. Yet, within the Gospel narratives, it is clear that the disciples were obtuse and often struggled to grasp this. Despite witnessing the works of the Lord Jesus Christ firsthand, their understanding fell short; their perception was dulled. They were slow to catch on. They did not internalize the implications of His words and actions. They heard life-changing truths, but they had little impact. It made little or no imprint on their consciousness.

The miracle of feeding 5,000 people demonstrated the Lord Jesus Christ’s power over nature, but the disciples didn’t get it. This event is closely followed by the account of the Lord Jesus Christ walking on water. “Walking on the sea is not something Jesus did just to amaze the disciples, but rather it is a powerful, visible demonstration of Jesus’ sovereignty over the world that he created” (ESV Notes).

It’s crucial for every child of the King to recognize, appreciate, believe, and implement the truths revealed by Him. In the midst of life’s tumultuous storms, the Lord Jesus Christ offers His peace and confidence.

REFLECT & PRAY

Jesus promised his disciples three things: ‘they would be entirely fearless, absurdly happy, and that they would get into trouble’” (W. Russell Maltby).

Father I long to grasp and apply the profound life lessons of the Scriptures. Remove the dullness from my heart, enabling me to understand and absorb Your life-changing truths.

INSIGHT

Mark 6:45-46

 47 Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land.

 48 He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water.

The Sea of Galilee was infamous for its abrupt and violent storms. “The water is 600 feet below sea level, and the land to the east is considerably higher. As warm air rises from the lake, it creates a vacuum that the air on the west rushes in to fill. This brings strong winds down on the lake with little warning” (Constable).

Even seasoned fishermen like Peter and his fellow disciples, accustomed to Galilee’s temperamental nature, were overwhelmed by the intensity of one such storm. Yet the ferocity of the squall was so severe that they were terrified and feared for their lives. Matthew employs the Greek word seismos, which is commonly associated with earthquakes. “The Greek word is used for a furious storm or hurricane. It never refers to a single gust, nor a steadily blowing wind, however violent, but to a storm breaking forth from black thunderclouds in furious gusts, with floods of rain, and throwing everything topsy-turvy” (Wuest).

Hughes vividly captures the scene: “It was as though the lake was being shaken. On port and starboard great dark mountains of water rose and washed over the boat. At any moment they would be swamped to a watery grave” (Hughes).

However, the storm ceased with the arrival of Jesus Christ. His walking on water served as a powerful object lesson of His dominion over His creation.

The question arises: Why were the disciples gripped by fear? Despite witnessing the miracle of feeding 5,000 people, they hadn’t absorbed the deeper lesson. They failed to learn because their faith was weak. Their hearts were insensitive and tragically unreceptive. Their understanding was shallow, and their faith was defective. They had not gained insight from the words and deeds of the Lord Jesus Christ.

Mark 6:51-52

 51 Then he climbed into the boat, and the wind stopped. They were totally amazed,

 52 for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.

The disciples had heard Jesus’ words and seen His wonder-working power but they failed to get the underlying message. The multiplying of the loaves revealed the Lord Jesus Christ’s true identity as God, but the disciples did not gain this deeper insight from the miracle.

The essence of faith is trust, seeing the unseen (Hebrews 11:1). Faith and trust are not placed in an idea but in a person. To trust a person, you must know who they are and what they are capable of. Knowing the Lord Jesus Christ as Lord is necessary to truly trust HimHe has complete authority over all creation.

This story provides insight into faith. Faith is like a muscle that is to be built up and strengthened over time by repeated use. The children of the King are responsible for actively engaging in learning and strengthening their faith. This is precisely where the disciples failed.

Faith and fear are mutually exclusive. They cannot coexist.

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© Dr. H 2024

Dealing with truculent opponents

Dealing with truculent opponents

The LORD forbid that I should kill the one he has anointed! – 1 Samuel 26:12

1 Samuel 26:7-12

 7 David and Abishai entered Saul’s camp and found him asleep . . ..

 8 “God has surely handed your enemy over to you this time!” Abishai whispered to David. “Let me pin him to the ground with one thrust of the spear; I won’t need to strike twice!”

 9 “No!” David said. “Don’t kill him. For who can remain innocent after attacking the LORD’s anointed one?”

 10 “Surely the LORD will strike Saul down someday, or he will die of old age or in battle.”

 11 “The LORD forbid that I should kill the one he has anointed!”

The spotlight on the unethical behavior of leaders and supervisors has intensified over time, revealing a troubling history of abuse and misconduct. Significant moral failures in various religious groups have been uncovered, with initiatives like #MEtoo playing a pivotal role in bringing these issues to light. The complexity of the situation escalates with the infusion of personal biases or conflicts rooted in differences in ideology, faith, and political views. It’s easy to find oneself deeply aligned with one side or the other, leading to highly polarized confrontations. Many are out for blood.

In the wake of the 2016 U.S. presidential election, a grassroots movement quickly emerged to challenge the election’s results. This phenomenon was repeated in 2020, though with the roles reversed, showcasing the susceptibility to feeling threatened and the tendency towards defensiveness across the political spectrum.

Whether we like it or not, in good times or bad times, whether “our leader” is in or out, all authority is delegated authority. The Father has the ultimate say in who leads and who does not.

Daniel 2:21 He controls the course of world events; he removes kings and sets up other kings.

It is tough to do what is right when we are convinced that those in charge are doing what is wrong. But all children of the King are called to live by a different standard.

Historically, civilizations like the Assyrians, Babylonians, and Mongols were known for their barbarity. Today, the cruelty and maliciousness exhibited by modern nations and groups can seem unprecedented. We live in very difficult, perilous, fierce, savage, unprecedented times, as described in 2 Timothy 3:1.

The Bible offers us guidance, though its teachings can sometimes be difficult to accept. Frankly, they are hard to take. The Roman Empire was cruel and merciless. Living under Roman rule and during Emperor Nero’s reign, Paul penned words that continue to challenge us today.

Romans 13:1-7

 1 Everyone must submit to governing authorities. For all authority comes from God, and those in positions of authority have been placed there by God.

 2 So anyone who rebels against authority is rebelling against what God has instituted, and they will be punished.

 7 Give to everyone what you owe them: Pay your taxes and government fees to those who collect them, and give respect and honor to those who are in authority.

It’s common to question what we read, but it’s crucial to recognize that these are the inspired words of God that we’re reflecting upon. Through Paul’s writings, the Father reaches out to each of us personally, urging us to understand the messages conveyed and to base our decisions on the truths and principles imparted.

Paul’s wisdom doesn’t exist in isolation. In their own words, Peter and Paul retell the enduring lessons the Father has woven throughout the Scriptures.

Titus 3:1 Remind them to be subject to rulers, to authorities, to be obedient, to be ready for every good deed.

1 Peter 2:13-14

 13 Submit yourselves for the Lord’s sake to every human institution, whether to a king as the one in authority,

 14 or to governors as sent by him to punish evildoers and praise those who do right.

When confronted with questions about paying taxes, the Lord Jesus Christ adroitly answered those who would entrap Him.

Matthew 22:17-21

 17 Now, tell us what you think about this: Is it right to pay taxes to Caesar or not?

 18 But Jesus knew their evil motives. “You hypocrites!” he said. “Why are you trying to trap me?”

 19 “Here, show me the coin used for the tax.” When they handed him a Roman coin,

 20 he asked, “Whose picture and title are stamped on it?”

 21 “Caesar’s,” they replied. “Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”

REFLECT & PRAY

The United States has been thrust into a period characterized by evil, controversy, and turmoil. Each child of the King faces critical decisions regarding their response to those whom the Father has placed in positions of power and authority who behave contrary to the truth found in the Scriptures.

Father may my heart be right before You and aligned with Your will. Enable me to act according to Your revealed Word, even in these savage times.

INSIGHT

In the Old Testament, all the kings of Israel and Judah were anointed and placed into their positions by the Father. Many were wicked and did evil “in the sight of the Lord.” However, they were still His “anointed” leaders.

This creates a dilemma for all children of the King. How do we respond to leaders that the Father has anointed but act in a dastardly fashion? David shows us the way. King Saul was the first Jewish king. His reign had not worked out too well. He was selfish, insecure, and defiant. His rule was riddled with personal failings and rebellion against divine directives. Eventually, the Father had enough. While Saul was still king, the Father had Samuel, the prophet, discreetly anoint David as his replacement. There was a new king in town.

Saul was furious and went into overdrive. David became a marked man. Saul relentlessly pursued David. Time and again, David eluded capture and certain death. He skillfully avoided Saul’s attempts on his life.

Recall that David had six hundred mighty men of valor who were loyal and devoted to him. They did not take too kindly to their beloved leader being hunted down for assassination. To them, Saul was nothing more than a threat to be eliminated. However, David’s view of Saul was profoundly different. Even in the face of persecution, David saw Saul through the Father’s eyes. David looked at Saul and saw “the Lord’s anointed.”

More than once, David had the opportunity to kill Saul. The Father delivered Saul into David’s hands. Saul was totally vulnerable, defenseless, and at David’s mercy. But David would not take his life nor allow others to do so. David was convinced that the Father would remove Saul in His own time, in His own way.

The question becomes, how do the children of the King respond to their enemies? If their heart is right with the Father. They will seek to do the right thing.

“David’s aide saw the opportunity as a divine blessing, but David saw it as a test. He would wait for God to act in His own time.” (Stanley).

David based his decisions and actions on truth and godly principles, not serendipitous circumstances. David knew it was wrong to lay hands on the Father’s anointed, even though King Saul was not serving the Father as he should. No doubt, David had little respect for Saul, the man. But David had absolute respect for the Father and the position of King. The Father had given the office of King to Saul.

This principle is illustrated in the final episode of the war drama “Band Of Brothers,” when Major Winters tells Captain Sobel, “We salute the rank, not the man.” Winters expresses a fundamental principle of military respect and protocol. This statement underscores the idea that individuals in the military salute the position or rank a person holds rather than the personal merits or character of the individual occupying that position. It reflects the importance of responsibilities and roles over personal relationships or animosities.

Are any of your enemies “anointed?” Perhaps it’s a test.

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© Dr. H 2024==========

Despoiling the Egyptians ∙

Despoiling the Egyptians

And I will cause the Egyptians to look favorably on you. They will give you gifts when you go so you will not leave empty-handed. Every Israelite woman will ask for articles of silver and gold and fine clothing from her Egyptian neighbors and foreign women in their houses. You will dress your sons and daughters with these, stripping the Egyptians of their wealth. – Exodus 3:21-22

Exodus 35:29 Thus, every man and woman among the Israelites, driven by a willingness to support the task assigned by the LORD through Moses, presented their offerings and donated them willingly to the LORD.

Exodus 37:1-9

 1 Bezalel made the Ark of acacia wood – a sacred chest 45 inches long, 27 inches wide, and 27 inches high.

 2 He overlaid it inside and outside with pure gold and ran a molding of gold around it.

 6 Then he made the Ark’s cover – the place of atonement – from pure gold. It was 45 inches long and 27 inches wide.

 7 He made two cherubim from hammered gold and placed them on the two ends of the atonement cover.

 8 He molded the cherubim on each end of the atonement cover, making it all of one piece of gold.

 9 The cherubim faced each other and looked down on the atonement cover. With their wings spread above it, they protected it.

As the 20th century ended, the people began to express growing concerns over the significant squandering of natural resources and materials. The prevailing mindset had shifted to a throwaway culture characterized by “use once and toss.” This unsustainable approach led to a drastic increase in waste generation. Things went from bad to worse. In 1960, the average American produced about 2.68 pounds of trash daily; this soared to just under 5 pounds by 2024. Modern recycling was born in response to this escalating problem and the urgent need to conserve resources and energy. For many, recycling has become a way of life.

Repurposing, which involves adapting or using an item for a new, unintended purpose, became a common practice alongside recycling. This approach not only conserves resources but also innovatively gives new life to objects. Many things are upscaled.

However, recycling, reusing, and repurposing are far from recent developments. Around 3500 years ago, the Father had the children of Israel repurpose the secular and profane resources of Egypt to create the materials for the construction of the Tabernacle and even the Ark of the Covenant. The vast treasures of pagan Egyptians comprised gold, silver, and precious stones. Gold and silver idols, pagan artifacts, and jewelry were melted down, repurposed, and consecrated for use in the sacred rituals of the Tabernacle worship (Exodus 25-28).

The Father used materials that were, at best, secular and, at worst, pagan, profane, and unclean. He sanctified what was common, coarse, and morally repugnant and set it apart for sacred purposes.

REFLECT & PRAY

The Father told the Israelites to melt down the metals and skillfully craft them for the articles required for the Mosaic worship system. That which was common and idolatrous was repurposed and consecrated for the Father’s service.

Father thank You for Your power to redeem and purify the worldly, tainted, and profane, turning it into something clean, pure, sacred, and good. I recognize that that is precisely what You did with me.

INSIGHT

The Father made a promise to Moses. He would give the people of Israel favor in the sight of the Egyptians. They would “Despoil the Egyptians” (Exodus 3:21-22, Exodus 12:35-36).

The Hebrew word translated as despoil, plunder, or strip is natsal. Despoiling or plundering is a military metaphor. It is reminiscent of “the act of taking spoils from a defeated army after a battle” (Osborne and Hatton). The act of taking valuables, despoiling, or plundering from the Egyptians served as overdue wages for the years of labor the Israelites had given under forced servitude. The valuables they received were long-delayed compensation for the many years they had served Pharaoh as slaves without pay. “The Egyptians were only too glad to give their wealth to the Israelites and be rid of them” (BBC).

As the Jewish people prepared for the Exodus from Egypt, they were instructed to ask the Egyptians for silver and gold (Exodus 11:2-3).

The Father, the God of Israel, had defeated Earth’s most formidable military force, Egypt’s army, and armed chariots. Pharaoh, who had hardened his heart in defiant resistance, was now subdued and acquiescent in defeat. He couldn’t wait for the children of Israel to be out of the land of Egypt.

Exodus 12:31-33

 31 Pharaoh sent for Moses and Aaron during the night. “Get out!” he ordered. “Leave my people – and take the rest of the Israelites with you! Go and worship the LORD as you have requested.”

 32 “Take your flocks and herds, as you said, and be gone. Go, but bless me as you leave.”

 33 All the Egyptians urged the people of Israel to get out of the land as quickly as possible, for they thought, “We will all die!”

Exodus 12:35-36

 35 And the people of Israel did as Moses had instructed; they asked the Egyptians for clothing and articles of silver and gold.

 36 The LORD caused the Egyptians to look favorably on the Israelites, and they gave them whatever they asked for. So they stripped the Egyptians of their wealth!

Exodus 35:22 Both men and women came, all whose hearts were willing. They brought offerings of gold to the LORD – brooches, earrings, rings from their fingers, and necklaces. They presented gold objects of every kind as a special offering to the LORD.

What was God’s intended purpose for this vast treasure of pagan gold, silver, and gems? That which was common and idolatrous was consecrated for the Father’s service. The gold and silver were melted down, upcycled, and repurposed for Mosaic worship (Exodus 25-28).

The children of Israel were all in. They joyfully and reverently made extremely generous contributions to the Father’s work. What motivated this group, often described as stubborn, rebellious, and challenging, to act in such a manner? Their actions directly resulted from the Holy Spirit’s work within their hearts (Exodus 35-36).

Exodus 35:4-9

 4 Then Moses said to the whole community of Israel, This is what the LORD has commanded:

 5 Take a sacred offering for the LORD. Let those with generous hearts present the following gifts to the LORD: gold, silver, and bronze;

 6 blue, purple, and scarlet thread; fine linen and goat hair for cloth;

 7 tanned ram skins and fine goatskin leather; acacia wood;

 8 olive oil for the lamps; spices for the anointing oil and the fragrant incense;

 9 onyx stones and other gemstones will be set in the ephod and the priest’s chest piece.

All that was needed for Mosaic worship was provided in abundance. Contributions flowed so generously that donors had to be asked to cease giving as the amounts surpassed the requirements. When was the last time that happened?

Exodus 36:3-6

 3 Moses gave them the materials donated by the people of Israel as sacred offerings for the completion of the sanctuary. But the people continued to bring additional gifts each morning.

 4 Finally, the craftsmen who were working on the sanctuary left their work.

 5 They went to Moses and reported, “The people have given more than enough materials to complete the job the LORD has commanded us to do!”

 6 So Moses gave the command, sending this message throughout the camp: “Men and women, don’t prepare any more gifts for the sanctuary. We have enough!” So, the people stopped bringing their sacred offerings.

Throughout the millennia, how many have yearned for justice? How many looked for a payday that never came? For 400 years, the Jewish people toiled in abject poverty and slavery, longing for deliverance that did not arrive. Generation after generation lived and died in unrealized hope. Finally, the Father intervened. The time of the Exodus had come. The final generation of enslaved people was paid in full for 400 years of labor.

What did they do with their newfound wealth? Instead of spending it on themselves, they dedicated it to God as an act of thankfulness, worship, and devotion. The wealth of Egypt was not used for personal consumption but rather to build the Tabernacle and the gold-covered Ark of the Covenant.

Would we do the same?

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© Dr. H 2024

Not my will, but yours ∙∙

Not my will, but yours ∙

Not my will, but yours – Luke 22:42

Genesis 4:7 You will be accepted if you do what is right. But if you refuse to do what is right, then watch out! Sin is crouching at the door, eager to control you. But you must subdue it and be its master.

During the 17th and 18th centuries, the superpowers of that time, England, France, and Spain, were locked in a struggle to dominate the New World. Each country had its objectives, ranging from colonization and land acquisition to seeking wealth, freedom to practice religious faith, evangelism, and exploiting the riches of the Americas.

By the 1740s, tensions between Great Britain and France escalated due to their expansion ambitions in North America, making conflict inevitable. Both nations aimed to extend their territories – England by cultivating cash crops like tobacco and France through the lucrative fur trade. This rivalry led to armed confrontations in the late 1750s and early 1760s, known as the French and Indian War.

By 1763, England emerged as the dominant power in North America, defeating France in this conflict.

This competitive drive for control is not a modern phenomenon. It traces back to the earliest human history, starting with the Garden of Eden.

Genesis 4:7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door, and its desire is for you, but you must master it.

The Hebrew word translated as desire, desire to control, or contrary to you, is teshuqah. Teshuqahhas a primary sense of desire or longing. This term can have either a positive or negative connotation and appears only three times in the Old Testament. In the Song of Solomon, it denotes the deep affection and yearning a husband has for his wife, reflecting his intense desire to be close to her.

Song 7:10 – The woman says of her beloved: I am my beloved’s, and his “desire” is for me.

However, in Genesis 4:7, teshuqah has an entirely negative connotation. Here, the Father speaks to Cain and says that sin is like a crouching beast “hungering, intent upon” him (TWOT).

Genesis 4:7 Sin is crouching at the door, eager to control you. But you must subdue it and be its master.

Sin is personified. It is like a ferocious, ravenous beast lurking about, craving to control and dominate. It is waiting at the door of Cain’s life, eager to assert its influence and take control. Should sin overpower and prevail, the consequences for Cain are ominous.

There is an interplay between sin and Cain’s motivations and actions. Overwhelmed by jealousy and rage, Cain is actively plotting the murder of his brother. Sin encourages Cain to act out his hateful emotions. Sin is trying to dominate, take over, and control. The Father cautions Cain about coming to terms with this force. The Father admonishes him to be strong and resist sin’s control. The Father encourages Cain to be master of his emotions and not yield to sin’s desires.

Cain is to “rule over it.” Cain fails to take the Lord’s advice; sin gains the upper hand, leading to the tragic murder of his brother Abel.

REFLECT & PRAY

Due to the Fall, the very essence of human DNA was significantly altered, leading to a loss of harmony, mutuality, love, and respect. The endeavor to reclaim these lost elements proves to be challenging, often feeling insurmountable and seemingly impossible.

Father thank You for overcoming the curse of the Fall. Encourage Your children to follow the example of the Lord Jesus Christ and surrender control back to You, the Lord God omnipotent.

INSIGHT

In Genesis 4:7, understanding that the term “desire” indicates the desire to control helps us to better understand the Father’s words to Eve.

Genesis 3:16 Your desire shall be for your husband, and he shall rule over you.

The complementary relationship and balance between husband and wife that the Father ordained before the Fall has been profoundly fractured. Instead of harmony and unity, there will now be an ongoing struggle between the woman and the man for leadership in the marriage relationship.

Eve was previously the perfect complement for Adam. But that was lost in the Fall. She has been sullied. She now has an inordinate desire to control. She wants her own way. She is now in opposition to Adam. Instead of engaging in joyful collaboration and mutual support, conflict now arises.

Instead of embodying the role of a servant leader who nurtures, cares for, and protects his wife, Adam leans towards domination and coercion. He becomes the father of all toxic bullies. The dynamic has devolved into a cliché of primal assertion, epitomized in the phrase, “Me Tarzan, you Jane,” and its worst.

Conversely, Eve was previously the perfect complement to Adam. But that was lost in the Fall. She has been sullied. She now has an inordinate desire to control. She wants her own way. She is now in opposition to Adam. Instead of engaging in joyful collaboration and mutual support, conflict now arises.

Sin has wreaked havoc on the divine blueprint for marital bliss, leaving couples caught in a relentless struggle to assert their will. There are now two opponents vying to get their own way.

The rebellion of Adam and Eve against the Father has cast a long shadow of conflict over marriage throughout generations. The roles and responsibilities once divinely assigned are now severely damaged. How tragic!

But the Father has an answer for His wayward children. By accepting the Lord Jesus Christ as their Savior, couples receive divine strength to fulfill their intended roles and responsibilities within marriage, restoring the original design.

Ephesians 5:21-32 spells out a way to achieve the original design that the Father desired.

The husband is called to cherish his wife and her well-being above his own. He should embody selflessness, be ready to sacrifice everything for her and mirror the servant leadership of Lord Jesus Christ towards Adam. The Father has provided the ultimate role model for the husband regarding his attitudes and actions towards his wife. The Lord Jesus Christ “gave Himself up for” the church in loving self-sacrifice. The husband bears solemn and formidable obligations before the Father. Bullying, domination, or oppression are nowhere to be seen.

The marital bond is meant to be a source of deep satisfaction and an avenue for serving the Lord joyfully for the wife, with the husband playing a crucial role in fostering her spiritual growth, goodness, righteousness, and faithfulness. Interestingly, Paul emphasizes the husband’s responsibilities significantly more than the wife’s. He devotes three times more space to the husband’s duty (nine verses) than to the wife’s (three verses), highlighting the gravity of his role within the marriage (ESV notes).

On her part, the wife is encouraged to respect and honor her husband, acknowledging his position as the leader within the marriage. This acknowledgment is not about coercion but a voluntary alignment with the healthy and harmonious structure designed for marriage (ESV notes). Submission by a woman is never to be driven by a biblical “sledgehammer.” She, too, has an example to follow, but regrettably, a poor one at best. The church is pictured as the bride of Christ. The church is to submit to the Lordship of Christ and willingly seek to fulfill the desires and dreams the Father has for it.

Harry Truman famously said, “The buck stops here,” underscoring the weighty responsibility and accountability one bears, especially in the context of marriage where both partners face the dreadful weight of ultimate responsibility and the daunting prospect of accountability before the Lord Jesus Christ and the Father. No husband would ever want to face the disapproval of his actions and attitudes in marriage by the King of Kings and Lord of Lords.

From its inception, marriage was designed to echo the sacred bond between Christ and the church. Paul’s teachings on the roles within marriage reflect the Father’s perfect vision for union, inspired by the profound relationship between Christ and His church. The Father’s blueprint offers a standard that all marriages are intended to aspire to, underlining the sacredness and profundity of the marital covenant.

Each of us is a work in progress, striving for the high standard to which we have been called. The Lord Jesus Christ showed us the way, “Not my will, but yours.” – Luke 22:42

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© Dr. H 2024