Invisible forces ∙∙

Invisible forces ∙∙

By faith, we understand that the worlds were set in order at God’s command, so that the visible has its origin in the invisible. – Hebrews 11:3

Colossians 1:15-16

15 Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation,
16 for through him, God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see – such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him.

Over the past hundred years, countless hidden aspects of our world have been uncovered through advancements in technology. We’ve brought into view microscopic wonders like blood cells, single-celled organisms, atoms, mitochondria, and DNA. Beyond that, we’ve also captured sights of distant galaxies and stars that were once only the stuff of imagination.

One person who dedicated her career to exploring what was once unseen was Dr. Liane B. Russell. Her pioneering research focused on the impact of invisible radiation on developing embryos. Following Austria’s Nazi invasion in 1938, Dr. Russell fled her homeland and ultimately settled at Oak Ridge National Laboratory in Tennessee in 1947—just two years after atomic bombs devastated Hiroshima and Nagasaki. At that time, there was a strong push in the United States to understand radiation’s effects on the human body.

Dr. Russell’s studies revealed that the first seven weeks of pregnancy are especially critical for fetal development when it comes to radiation exposure. Since it can take time for a woman to recognize she is pregnant, Dr. Russell proposed scheduling non-urgent X-rays during the 14 days after the start of a woman’s menstrual cycle. This precautionary guidance has shaped global medical practices and is why healthcare providers often ask women about the possibility of pregnancy before taking X-rays.

However, not all things unseen are physical. The Father God is beyond the reach of human sight. How can we know Him? He revealed Himself fully through His Son, the Lord Jesus Christ. The apostle Paul explained that although the Son is distinct from the Father in personality, He shares the same divine nature.

Through the incarnation, the eternal Son of God entered our world, becoming human—real flesh and blood. To understand what the Father is like, we need only look to the Son, who is the perfect representation of the unseen God.

Colossians 1:15 says, “Christ is the visible image of the invisible God.”

To understand the nature of the Father, we look to the Lord Jesus Christ. Through Him, the invisible God is made knowable, tangible, and approachable. Jesus embodies the essence of God in a way that we can perceive and relate to. He is the perfect representation of God’s character and being, offering humanity a glimpse of the divine in a way we can comprehend.

Imagine a family portrait featuring a father and his son. Often, even accounting for the differences in age, their resemblance can be so striking that they seem almost like identical twins. This comparison provides a glimpse into the relationship between Father God and the Son of God. If we had a photograph of the Lord Jesus Christ, He would bear a striking resemblance to an image of the Father. Just as the son mirrors the father in such portraits, Christ reveals the very nature and heart of God to us.

John 1:18 tells us, “No one has ever seen God. But the unique One, who is Himself God and is near to the Father’s heart, has revealed Him to us.” Through Jesus, the unseen Father is unveiled, allowing humanity to truly see and know God.

REFLECT & PRAY

The Lord Jesus Christ, the eternal Son of God, is the Creator and Sustainer of all things visible and invisible.

Father, how remarkable it is that You sent Your Son to reveal Your essence and nature to us. He is the flawless reflection of who You are. Yet, what fills us with the most wondrous awe is Your choice to adopt us as Your children and draw us close as friends (John 1:12, John 15:15).

INSIGHT

But Jesus Christ is so much more than this! How can He transcend even being the perfect representation of deity? The astonishing truth of Scripture reveals that it was not the Father who brought creation into existence—it was the Son! This is a revelation that might surprise many, yet the Bible explicitly affirms this role of the Lord Jesus Christ in relation to the Father.

Colossians 1:15-16 declares,
“He is the image of the invisible God, existing before all creation and supreme over it. For through Him, God created the heavens and the earth—everything visible and invisible, including thrones, dominions, rulers, and authorities in the unseen realms. Everything was created through Him and for Him.”

This profound truth highlights Christ’s divine authority and His unparalleled role in the grand design of creation. Everything, seen and unseen, finds its origin and purpose in Him.

The apostle John expressed the same concept using different words.

John 1:3 states, “Through Him all things were made; without Him, nothing was made that has been made.” This verse reveals an intriguing truth. The language, “all things through Him came into being,” emphasizes Jesus, the Word, as the agent of creation. Yet the broader context affirms that God is the ultimate source of creation. This dual truth resolves the seeming paradox (UBS).

“Similar expressions are found in Paul’s writings and the Letter to the Hebrews. In 1 Corinthians 8:6, Paul distinguishes between ‘God, the Father, who is the creator of all things’ and ‘Jesus Christ, through whom all things were created.’ Again, in Colossians 1:15-16, Paul refers to ‘the first-born Son,’ by whom ‘God created everything in heaven and on earth.’ In Hebrews 1:2, the writer speaks of the Son as ‘the one through whom God created the universe’” (UBS). These passages consistently highlight the Son’s vital role in bringing all things into existence.

Interestingly, this theological insight aligns with contemporary scientific perspectives. Modern science in the 21st century has revealed that much of creation remains unseen yet deeply impactful. From the invisible particles composing matter to the air we breathe and even the emotions that influence our decisions—all these imperceptible forces profoundly shape our reality. Both Scripture and science remind us that the unseen is just as real, vital, and wondrous as the visible.

When we focus on the microscopic scale, we find that atoms consist of protons, electrons, neutrons, and vast amounts of empty space. Electrons move around the nucleus at incredible speeds, making it impossible to pinpoint their exact position at any given time. Instead, they appear as diffuse clouds, seemingly occupying all spaces at once.

On the other hand, when we shift our attention to the vastness of the universe, its scale feels almost infinite. There are billions of galaxies, each containing billions more stars. Many of these stars and galaxies are unimaginably massive, traveling at staggering speeds. Until recently, much of this grandeur remained hidden from our view.

Yet, whether we consider the smallest particles or the immense expanse of the cosmos, everything operates with remarkable order. Even within random and complex systems, patterns emerge—sequences that repeat, fractals that echo self-similarity, and systems that organize themselves. It is the Lord Jesus Christ who sustains it all. He is the one who governs and ensures every detail of creation holds together with flawless precision.

Reflecting on this, doesn’t it seem right to honor and worship the Father? He is the eternal, immortal, and unseen King who reigns in transcendent glory. Yet this mighty and omnipotent God chose to intervene in human history, sending His Son into the world to redeem all who put their faith in Him, saving them from sin and its eternal consequences (1 Timothy 1:17).

¯_(ツ)_/¯ 9-02-1

© Dr. H 2024

Darkness from the abyss

Darkness from the abyss

Then the fifth angel sounded, and I saw a star from heaven that had fallen to the earth, and the key of the bottomless pit was given to him. He opened the abyss. . .. (Revelation 9:1-2)

Revelation 9:3-11

3 Then locusts came from the smoke and descended on the earth, and they were given the power to sting like scorpions.
4 They were told not to harm the grass or plants or trees, but only the people who did not have the seal of God on their foreheads.
5 They were told not to kill them but to torture them for five months with pain like the pain of a scorpion sting.
6 In those days, people will seek death but will not find it. They will long to die, but death will flee from them!

10 They had tails that stung like scorpions, and for five months, they had the power to torment people.
11 Their king is the angel from the abyss; his name in Hebrew is Abaddon, and in Greek, Apollyon – the Destroyer.

Imagine a world of perpetual darkness, where the pressure is so intense it crushes most life forms, and the temperature barely holds above freezing. This is the hadal zone—Earth’s deepest ocean realm within oceanic trenches, ranging from 20,000 to 36,000 feet deep. Named after Hades, the Greek god of the underworld, this realm is as hostile as it is mysterious. Yet, even in the depths of the Atacama Trench, a vast undersea canyon near the Andes Mountains, life thrives despite the absence of sunlight.

During a 2023 expedition, scientists from Woods Hole Oceanographic Institution (WHOI) and the Millennium Institute of Oceanography (IMO) discovered an extraordinary species of amphipod named Dulcibella camanchaca at an astonishing depth of 25,900 feet. This pale, nearly translucent shrimp-like creature is equipped with specialized limbs for hunting prey in the pitch-black abyss.

Designed to endure the crushing depths, Dulcibella camanchaca boasts a sleek, armored body and powerful mandibles for cutting and crushing food. Measuring nearly 1.6 inches long, it is surprisingly large for an amphipod. Lacking eyes, it has perfectly adapted to life in darkness.

The name “camanchaca” is the word for the dense coastal fog in the Atacama Desert, which is common to the native Andes languages. It could easily be translated as darkness. Skulking in the depths of the abyss, this formidable predator could easily be the stuff of nightmares.

Dulcibella camanchaca

Who knows what creatures lurk in unexplored areas of planet Earth? Could giant creatures such as the megalodon, the Kraken, or the Leviathan dwell there? Perhaps.

But the Scriptures speak of something far more horrifying and ghastly that will be unleashed during the end times from the Abyss found in the book of Revelation.

REFLECT & PRAY

1 John 4:3-4

3 But if someone claims to be a prophet and does not acknowledge the truth about Jesus, that person is not from God. Such a person has the spirit of the Antichrist, which you heard is coming into the world and, indeed, is already here.
4 But you belong to God, my dear children. You have already won a victory over those people, because the Spirit who lives in you is greater than the spirit who lives in the world.

Father, thank You that You are greater than he who is in the world and all his minions.

INSIGHT

Revelation 9:1-11 describes the moment when an angel, referred to as the King of the Abyss, descends from heaven to earth and is given the key to the Abyss, or bottomless pit. When the pit is opened, smoke and terrifying, hideous-looking creatures emerge to torment unbelieving humanity, those who do not have the seal of God on their foreheads.

These ghastly, macabre creatures are described as locusts, yet they sting like scorpions. In the Old Testament, one of the most devastating forces was the plagues of locusts, as seen in the book of Joel 1-2. John lacked sufficient vocabulary to convey the indescribable, otherworldly creatures he witnessed.

According to Revelation 9:5, these creatures are instructed not to kill the people but to inflict torture upon them for five months, causing pain akin to that of a scorpion’s sting. Their mission is to cause excruciating harm and suffering to humanity, and this torment lasts for a prolonged period.

The Greek word translated as harm is adikeo. Adikeo means to “do wrong,” “harm,” “hurt,” or “injure.” The Greek word for torture or torment is basanizo, suggesting “acts of harassment,” “torture,” or “causing great pain.”

The suffering is so horrific that people will long for death to escape their agony; however, death will elude them. Revelation 9:6 states: “In those days, people will seek death but will not find it. They will long to die, but death will flee from them!”

Revelation 9:11 reveals that these tormentors have a king, referred to as the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek, he is called Apollyon. The Greek word abyssos is typically translated as “abyss” or “bottomless pit,” which is the origin of the English word “abyss.”

What is the Abyss? It is not a physical location that can be pinpointed on a map; instead, it is often described as a vast, dark chasm representing realms of chaos, evil, and the unknown—a kind of containment area. Luke hints at its nature as the home of demons (cf. Luke 8:31), where they are confined. According to Revelation 20:1-3, Satan will be chained and imprisoned in the Abyss for a thousand years at the Second Coming of Christ.

In extra-biblical Jewish literature, the book of Enoch, part of the Old Testament Pseudepigrapha, describes the Abyss as a place of punishment for fallen angels (1 Enoch 18:11-17).

The leader of these vile creatures is identified as the angel of the Abyss. He is known as Abaddon in Hebrew and Apollyon in Greek, both of which translate to “Destroyer.” This king embodies a malevolent force that brings chaos and destruction to Earth. And the creatures are a demonic horde.

“Though in the modern world, Satan often appears as an angel of light in the role of that which is good and religious, here the mask is stripped away, and evil is seen in its true character. Satan and the demons are seen as the destroyers of the souls of men and as those who can only bring affliction. When divine restraint is released, as in this instance, the true character of the evil one is manifested immediately” (Walvoord).

Who is the King of the Abyss? The book of Revelation does not identify him specifically. Could it be Satan or one of his chief lieutenants? Could it be a messenger or angel of God? When the Scriptures do not speak definitively, neither should we.

Keep one thing in mind: when Satan is spoken of elsewhere in the book of Revelation, it is clearly identified. Here, there is no such identification (Aune).

Take a moment to reflect on the fear and uncertainty caused by the terrifying events described in the book of Revelation. Consider the reality that we are contending with unseen spiritual forces of evil operating in an invisible realm, which seeks to undermine our relationship with the Father. Which is more frightening: the prophesied events of the future or the unknowable, hidden darkness where malevolent evil resides?

Ultimately, the anxiety associated with the unknown darkness of the abyss embodies humanity’s struggle against the forces of destruction and the unknown. It taps into our primal fears and fuels our imagination, with significant implications for modern life. This concept of an otherworldly realm where malevolence flourishes or is confined reinforces a dualistic view of the world—one of light versus darkness, order versus chaos, and good versus evil.

1 Thessalonians 5:5-8

5 For you are all children of the light and of the day; we don’t belong to darkness and night.
6 So be on your guard, not asleep like the others. Stay alert and be clearheaded.
8 But let us who live in the light be clearheaded, protected by the armor of faith and love, and wearing as our helmet the confidence of our salvation.

John 16:33 I have told you all this so that you may have peace in me. Here on earth, you will have many trials and sorrows. But take heart because I have overcome the world.

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© Dr. H 2024

Light dispels darkness ∙∙

Light dispels darkness ∙∙

Jesus said, “I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life.” – John 8:12

Philippians 2:12-15

12 Dear friends, you always followed my instructions when I was with you. And now that I am away, it is even more important. Work hard to show the results of your salvation, obeying God with deep reverence and fear.
13 For God is working in you, giving you the desire and the power to do what pleases him.
14 Do everything without complaining and arguing,
15 so that no one can criticize you. Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.

Light and darkness are natural phenomena. They are mutually exclusive. Darkness is the absence of light. Darkness is simply darkness. It never varies. The intensity of light, on the other hand, can be modulated. Darkness is dispelled when a sliver of light is present. The brighter the light, the more the shadows retreat. While light can vanquish the darkness, the reverse is never true; darkness cannot overcome the light. It is not possible.

Many individuals recall flying commercial passenger jets in the pitch darkness of a cloudless sky at 35,000 feet above Earth. Far from large cities, some distance below, all is dark, if not totally black. This is particularly true over large bodies of water. Yet, from this expanse of darkness, you might catch glimpses of faint, isolated lights from small villages or boats, reminding us that even in the deepest night, light refuses to be extinguished.

The Scriptures seldom refer to literal darkness and light. Instead, the terms are often used as powerful symbols to illustrate the profound struggle between good and evil. Humanity dwells in a world shrouded by spiritual darkness—a place marked by ignorance, suffering, and sin. Yet by His exquisite grace, into this darkness, God sent His Son, the Lord Jesus Christ, as the true Light of the world. His light pierces through the shadowed void, transforming lives and overcoming the darkness of death and despair.

As the light, the Lord Jesus Christ dispels the darkness of ignorance and death and offers the promise of eternal life to all who believe. He dispels the darkness within us, our moments of deep sorrow, confusion, and fear when our hearts feel heavy with despair. The more closely we walk with Him, the more His light illuminates our lives, driving out the shadows of personal darkness. His presence fills us with hope, peace, and purpose, even in our most challenging moments.

REFLECT & PRAY

The Lord Jesus Christ has come into the world to overcome the darkness of the world and bring the radiance of His light to all who seek Him.

Father, awaken in me a deeper desire to walk in the light. Encourage me to allow Your light to shine in the darkness.

INSIGHT

As children of the King, we represent the Father in our fallen and decadent world. We are lights in the darkness.

Philippians 2:15 Live clean, innocent lives as children of God, shining like bright lights in a world full of crooked and perverse people.

In modern 21st-century societies, people have increasingly distanced themselves from the Father. They are no longer friends with Him or the children of the King. It is disheartening to acknowledge that there is ongoing and repeated hostility between the children of the world and the children of the King. This discord is escalating, and the hostility will only get worse. We are on a collision course with the Second Coming of the Lord Jesus Christ.

John 15:18-23

18 If the world hates you, remember that it hated me first.
19 The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you.

20 Do you remember what I told you? “A slave is not greater than the master.” Since they persecuted me, naturally they will persecute you. And if they had listened to me, they would listen to you.

21 They will do all this to you because of me, for they have rejected the one who sent me.
22 They would not be guilty if I had not come and spoken to them. But now, they have no excuse for their sin.
23 Anyone who hates me also hates my Father.

There is an unmistakable divide between the children of the King and the children of the world, whether we acknowledge it or not. Tension and discord are inevitable because our values, priorities, and attitudes stand in stark contrast to those of the surrounding world. Why? Because we are different from the kingdoms. Our values and attitudes are incompatible.

The Beatitudes reveal just how at odds the teachings of Jesus Christ are with worldly values. While the world often glorifies pride and self-interest, Christ calls us to walk in humility. Where the world indulges in sin and normalizes it—encouraging others to join in without thought—the Lord calls His followers to purity of heart and righteousness. The ways of the world and the path of Christ do not intersect; they lead in utterly opposite directions.

Movements like #MeToo have highlighted some of the brokenness in the values of the world, shining a light on issues of exploitation and injustice, albeit somewhat selectively. While these actions are necessary and important, they often only scratch the surface of the more profound transformation that is needed—a transformation that only the love and truth of the Lord Jesus Christ can bring. His teachings demand not just recognition of wrongdoing but a complete renewal of the heart and mind.

Matthew 5:3-12

3 God blesses those who are poor and realize their need for him, for the Kingdom of Heaven is theirs.
4 God blesses those who mourn, for they will be comforted.
5 God blesses those who are humble, for they will inherit the whole earth.
6 God blesses those who hunger and thirst for justice, for they will be satisfied.
7 God blesses those who are merciful, for they will be shown mercy.
8 God blesses those whose hearts are pure, for they will see God.
9 God blesses those who work for peace, for they will be called the children of God.
10 God blesses those who are persecuted for doing right, for the Kingdom of Heaven is theirs.
11 God blesses you when people mock you and persecute you and lie about you and say all sorts of evil things against you because you are my followers.
12 Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

The world is at war with the Father. Yet the Father is seeking to reconcile with His enemies. He invites them to become children of the King. As children of the King, we are to live so that our light shines in the darkness. Light will dispel the darkness. The final outcome is already assured.

John 16:33 I have told you all this so that you may have peace in me. Here on earth, you will have many trials and sorrows. But take heart because I have overcome the world.

We must expect to be persecuted if we choose to live as the Father wants us to live. But we must be sure that our suffering is not due to our own foolishness or disobedience (Wiersbe). Although darkness may grow stronger, it will not prevail, and the light will never be extinguished.

2 Timothy 3:12 Yes, and everyone who wants to live a godly life in Christ Jesus will suffer persecution.

Philippians 1:12-14

12 And I want you to know, my dear brothers and sisters, that everything that has happened to me here has helped to spread the Good News.
13 For everyone here, including the whole palace guard, knows that I am in chains because of Christ.
14 And because of my imprisonment, most of the believers here have gained confidence and boldly speak God’s message without fear.

Darkness is only dark until the light shines and dispels it.

Are you letting your light shine?

¯_(ツ)_/¯ 7-05-1

© Dr. H 2024

Do something great ∙∙

Do something great ∙∙

Peter’s words pierced their hearts, and they said to him and the other apostles, “Brothers, what should we do?” – Acts 2:37

Philippians 4:8-13

8 And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise.
9 Keep putting into practice all you learned and received from me – everything you heard from me and saw me doing. Then the God of peace will be with you.

11 Not that I was ever in need, for I have learned how to be content with whatever I have.
12 I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little.

13 For I can do everything through Christ, who gives me strength.

President Abraham Lincoln, renowned for his powerful communication skills, was known during the Civil War to attend a nearby church on Wednesday evenings. To avoid causing a disruption, the preacher, Dr. Gurley, accommodated the president by allowing him to sit in the pastor’s study with the door open, where he could listen to the sermon without impacting the congregation.

One particular Wednesday night, after the sermon concluded, Lincoln and a companion walked back to the White House. On the way, the companion asked, “What did you think of tonight’s sermon?”

Lincoln thoughtfully replied, “It was brilliantly crafted—biblical, relevant, and eloquently delivered.”

“Then it was a great sermon?” the companion asked, expecting confirmation.

“No,” Lincoln replied. “It failed. It failed because Dr. Gurley did not ask us to do something great.”

Great communicators know how to challenge their audience. They don’t just inform or inspire—they prompt action. Their message leaves listeners asking themselves, “What’s my next step? What am I being called to do?”

Similarly, we must ask ourselves, “What does the Father expect from me? And how do I fulfill His purpose for my life?” It remains true that the Father loves each each child of the King and has a wonderful plan for us. But those plans often unfold step by step, requiring our faith and obedience.

Paul’s life offers a powerful example. Unlike most, Paul was specifically told what the Father expected of him—he was called to be an apostle to the Gentiles. While he didn’t know every detail of how his mission would unfold, he trusted God to guide him. Through every trial and triumph, Paul leaned on the strength of Jesus Christ. He knew that nothing could be accomplished apart from Him.

REFLECT & PRAY

“Far and away, the best prize that life has to offer is the chance to work hard at work worth doing” (Theodore Roosevelt).

Father, when it comes to Your plan and purpose, my vision is so limited—it’s like trying to see through a dim and cloudy glass. Yet, I ask You to encourage me to act on what I already know to be true. You are a marvelous and loving Father, worthy of the very best that Your children can offer You. Help me to give You my best.

INSIGHT

2 Peter 1:4 And because of his glory and excellence, he has given us great and precious promises. These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.

The Father’s “great and precious promises” aren’t insignificant or trivial; they are treasures that serve as the foundation for a life of faith, hope, and spiritual growth.

When Peter speaks of God’s promises, he refers to everything the Father has guaranteed for us as children of the King—salvation, eternal life, the guidance of the Holy Spirit, His unchanging love, and His presence in every season of life. These promises are “great” because they come from a great and perfect God, the Creator of all things. His wisdom, power, and love are beyond measure. They are “precious” because they hold immeasurable value, providing peace, purpose, and assurance.

For the children of the King, these promises are a pathway to escape the corruption of the world and share in the Father’s divine nature. They invite us to grow spiritually and shed the harmful desires and patterns we once followed while allowing God’s Spirit to shape and refine us. God’s promises are not just words to inspire us—they are tools He uses to change us, strengthen our faith, and help us reflect His character.

2 Peter 1:4 reminds us of the treasure we possess through God’s glory and goodness: “Because of His glory and excellence, He has given us great and precious promises.”

They are priceless, beyond any human measure, and irreplaceable. As Wiersbe puts it, “If we lost the Word of God, there would be no way to replace it.”

The Greek word for “precious,” timios, carries profound meaning. It conveys the sense of being esteemed, honored, and cherished. It also reflects immense value, something treasured and priceless—so valuable that no amount could estimate its worth. Interestingly, the name Timothy derives from this same term, embodying the idea of honor and value.

2 Peter 1:4-5 further expands on these promises, saying,

4 “These are the promises that enable you to share his divine nature and escape the world’s corruption caused by human desires.
5 In view of all this, make every effort to respond to God’s promises.”

When we spend time dwelling on and trusting in the Father’s promises, a transformation begins. Just as people take on the traits of those they surround themselves with, responding to God’s promises allows us to share in His divine nature. By doing so, we break free from the corruption of the world and begin the beautiful process of becoming more like Him. His promises don’t just inspire—they equip us to live in alignment with His character.

“‘I came,’ said Jesus, ‘that they may have life, and have it abundantly’ (John 10:10). As one of the great early fathers said, ‘He became what we are to make us what he is.’ We have it in us to share the nature of God – but only in Jesus Christ can that potentiality be brought to fruition” (Barclay).

“Desire, burning desire, is basic to achieving anything beyond the ordinary” (Joseph B. Wirthlin).

“Never underestimate the power of dreams and the influence of the human spirit. We are all the same in this notion: The potential for greatness lives within each of us” (Wilma Rudolph).

“Success is not final, failure is not fatal: It is the courage to continue that counts” (Winston Churchill).

Peter encourages us to “do something great!”

¯_(ツ)_/¯10-28-2

© Dr. H 2024

What makes something holy? ∙

What makes something holy? ∙

I, the LORD, am holy. – Leviticus 20:26

Deuteronomy 26:18-19

18 The LORD has declared today that you are his people, his own special treasure, just as he promised, and that you must obey all his commands.
19 And if you do, he will set you high above all the other nations he has made. Then you will receive praise, honor, and renown. You will be a nation that is holy to the LORD your God, just as he promised.”

What does it mean to label something as sacred? At its core, sacredness refers to something that holds profound importance and significance for a group of people, often linked to religious or spiritual beliefs. It is something that is set apart, revered, or consecrated. Popular culture frequently explores the idea of sacredness. For instance, in the movie “Avatar,” the Na’vi—a species of 10-foot-tall sapient humanoids living on Pandora—reverence Eywa, a deity connected to all life. Their most sacred object is the Tree of Souls, which represents a profound link to their ancestors and the collective spirit of their world.

Similarly, countless Western films reference the sacred hunting grounds or burial sites of Native American tribes, emphasizing the deep spiritual connection these communities have with their land. Religious artifacts, buildings, and symbols, like temples or crosses, are often deemed sacred because they represent something much greater than their physical forms.

The Bible introduces a similar but distinctive perspective on sacredness. It ties the concept of holiness directly to God. God alone is absolutely holy, possessing intrinsic and unparalleled holiness that describes both His essence and character. His holiness is unique, incorporating purity, faultlessness, righteousness, and moral perfection. It stands in stark contrast to anything defiled or unclean, as highlighted in passages like Leviticus 11:44.

The Hebrew word translated as holy is qadosh. Qadosh has a sense of being “set apart,” “dedicated,” or “consecrated.” Holiness extends beyond righteousness and moral excellence. It involves being distinct and dedicated to God. Theologian Wayne Grudem stated, “God’s holiness means that he is separated from sin and devoted to seeking his own honor.”

The Father unequivocally states that He is holy, emphasizing that He is utterly unique, distinct from all creation, different than all else, and in a class of His own. Apart from God, there is nothing inherently holy.

However, holiness is one of the Father’s communicable attributes, which He shares with people, things, places, and objects. Holiness, bestowed by God, means being set apart for His purposes.

An example of this is the Nation of Israel. God declares in Deuteronomy 14:2, “You have been set apart as holy to the LORD your God, and he has chosen you from all the nations of the earth to be his own special treasure.” The Israelites were chosen to be a holy nation, distinct from the surrounding cultures. They were to reflect God’s holiness in how they lived, showing that they belonged to Him and were dedicated to serving His purposes.

The Israelites were commanded to embody holiness as a sign of their unique relationship with the Creator. They were called to mirror His holiness, remaining distinct and dedicated to Him. At the core of this idea is the ultimate source of sacredness: God Himself. His holiness has the power to transform everything He designates as set apart.

Leviticus 19:2 Give the following instructions to the entire community of Israel. You must be holy because I, the LORD your God, am holy.

What makes something holy?

Holiness is not something inherent to a person, place, or thing—God confers it. Take the burning bush on Mount Sinai as an example. The ground surrounding the bush was just ordinary dirt—plain, unremarkable, and mundane. But when God’s presence rested there, everything changed. The Lord declared, “Do not come any closer. Take off your sandals, for you are standing on holy ground” (Exodus 3:5). His words alone transformed an ordinary patch of desert. He proclaimed it holy, and it became holy and set apart.

God imputes all holiness; nothing in creation starts as holy. What we now see as sacred—locations, objects, or people—was once common or profane. For example, Israel began as enslaved people, and the temple’s elements were once just raw materials. When God chooses something for His purpose, He makes it holy.

Holiness, then, is not a quality we can attain or possess on our own. It is a gift from God, a mark of His presence and purpose. By His decree, the mundane becomes meaningful, the ordinary becomes extraordinary, and the profane becomes sacred. The Father Himself brings purpose and significance to anything He chooses.

REFLECT & PRAY

Matthew 5:13-14

13 You are the salt of the earth
14 You are the light of the world

Father, You alone are intrinsically Holy. Yet by Your word, You have declared many things holy that were common and profane. Through Your transforming power, You bring purpose and significance to what was once mundane, including Your children, the sons and daughters of the King.

INSIGHT

Throughout Scripture, we see that holiness is often conferred when something is set apart for God’s service. What begins as ordinary is transformed for a divine purpose. Think of it like clay—nothing more than common dirt—being shaped by a skilled potter into something beautiful and valuable. “The Lord uses ordinary objects to do extraordinary things so that it can be plainly seen that the power is from God” (MacDonald).

Take Moses’ staff, for instance. It was just a simple piece of wood, a tool of a shepherd. But after God’s call, it became the rod of God (Exodus 4:2, 4:20 KJV). This ordinary shepherd’s staff was used to perform spectacular miracles, from the plagues in Egypt to the parting of the Red Sea. Of course, the staff itself held no innate power—the power came from God alone. Yet, God chose to use this simple object as an instrument of His divine will, demonstrating His ability to work wonders through the seemingly insignificant.

Another fascinating example is the Hebrew alphabet. At the time of Moses, the cultures surrounding the Hebrews used their alphabets to record myths, rituals, and practices, many of which were deeply rooted in the Canaanite religion and were often obscene, even pornographic. Yet, God took these ordinary symbols—letters formed for common and even profane uses—and repurposed them for the sacred. The Hebrew alphabet became the means through which God revealed Himself to humanity. Written in Hebrew, the Old Testament includes the Torah, the Prophets, and the Writings of the nation of Israel.

What is been labeled as the Despoiling the Egyptians is another example. When the Israelites left Egypt, they carried out an extraordinary treasure trove of gold, silver, precious gems, and fine cloth. These items were not gifts of goodwill but rather a form of payment—compensation for the backbreaking labor they had endured as slaves. The treasure included jewelry, pagan relics, and likely even household idols from Egyptian homes.

What was God’s purpose for these spoils of Egypt? They were repurposed for religious worship. Under God’s instruction, the gold and silver were melted down and used to craft the sacred articles for the Tabernacle, as described in (Exodus 25-28). Items that had once adorned idols or served profane purposes were now dedicated to the worship of the one true God. Scandalous and idolatrous objects were reimagined and consecrated.

Throughout history, the Father has repurposed things of the world for sacred purposes. During the Protestant Reformation, Martin Luther exemplified this principle by transforming secular songs into sacred hymns. He famously asked, “Why should the Devil have all the good music?” Luther pioneered the practice of contrafacta, borrowing popular tunes and setting them to sacred texts, making them suitable for worship. Luther’s well-known hymn tune, “Ein’ Feste Burg,” might be based on a drinking song (http://everything2.com/title/contrafacta).

Many beloved hymns were initially composed for secular or classical purposes. For instance, the hymn “Be Still, My Soul” borrows its melody from Finlandia, composed by Jean Sibelius. Similarly, “Joyful, Joyful, We Adore Thee” finds its roots in Beethoven’s “Ode to Joy,” the climactic movement of his majestic Ninth Symphony.

Gospel music, as we know it today, began to take shape in the 1930s, though its roots run much deeper into history. Its origins can be traced to the African American communities of the southern United States in the late 19th century. These communities would gather in their churches, singing heartfelt spirituals and hymns that carried both the weight of their struggles and the hope of deliverance.

The rhythm and power of these songs were palpable, expressed through the hand-clapping and foot-stomping that still resonate in gospel music today. These gatherings were not just acts of worship—they were acts of transformation, where ordinary moments and melodies were made sacred.

God specializes in transformation. He takes what is ordinary, flawed, or even profane and repurposes it for His glory. Pagan idols are melted down to form sacred tabernacle vessels. Secular music is infused with a sacred meaning. Time and again, what the world sees as common or corrupt is redeemed and sanctified, becoming holy and eternal.

This reveals a profound truth about God’s nature. He doesn’t see us for what we are—ordinary, broken, or sinful—but for what we can become. God imparts His holiness to us, shaping us into vessels of His glory. Just as gospel music turns everyday rhythms into powerful praise, we, too, are called to redeem and sanctify the world around us.

God’s redemption is not diminished by the secular. Instead, He brings holiness where it was absent, renewing and transforming everything for His divine purpose, including us.

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© Dr. H 2024