If you wrote a letter to God, where would you send it?

If you wrote a letter to God, where would you send it?

For through him we both have access in one Spirit to the Father. – Ephesians 2:18

Romans 5:1-2

 1 Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us.

 2 Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.

Letters to God: A Tradition of Faith and Devotion

Every year, Israel receives and honors thousands of prayers and pleas, letters sent to God and mailed to Jerusalem from around the world. These heartfelt messages, often full of sorrow, longing, and unwavering faith, are met with deep respect, embodying the sacred essence of their purpose. They reflect the dreams of the hopeful and the cries of the weary, transformed into tangible expressions of devotion that resonate deeply within the walls of the Holy Land.

A Sacred Delivery Process

In a unique tradition, the Israeli postal service has established a dedicated “Letters to God” department. Here, hundreds of letters are carefully sorted and set aside for special delivery. The envelopes were addressed in various ways. “God, Jerusalem, Israel” or “Dearest God, Western Wall,” all share a common destination: the Western Wall in Jerusalem’s Old City.

Every few months, these letters are opened, folded, and carefully placed into the cracks of the Wailing Wall under a senior rabbi’s supervision. This act symbolizes the delivery of prayers to the Lord, a tradition steeped in faith and history.

A Global Outpouring of Faith

The letters originate from all corners of the world and are written in various languages. Many were composed in Russian during the early 20th century, while others come from countries such as Germany, Mexico, France, and Australia. Each letter tells a unique story, with some inspired by pilgrimages to Jerusalem and others shaped by the influence of television preachers or personal religious beliefs.

Inside these envelopes are messages filled with deep emotion, conveying pleas for healing, reconciliation, and peace. Avi Yaniv, who has overseen the Letters to God department since 1997, explains, “They come from depression, or stress, or grief. They ask for healing of a family member, or to make peace between a man and his wife, or between Israel and Arab countries.”

A Sacred Cycle

Regardless of the sender’s faith, every letter is eventually delivered to the Western Wall. Over time, the cracks in the wall are cleared to make space for new messages, and the old ones are respectfully buried in sacred ground. As Yaniv notes, “We believe the Western Wall is the closest place to God in Jerusalem” (www.theguardian.com).

Direct Access to the Father

If you wanted to send a letter to God, where would you send it? Is there access to God anywhere on planet Earth? Would He be receptive?

Writing a letter is a beautiful expression of faith, but in today’s world, it’s a bit outdated. The Father has a much longer and richer tradition of providing access to Him: prayer. Through prayer, children of the King can communicate with the Creator at any time, without the need for intermediaries.

Hebrews 4:16: “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Prayer is not bound by location or ritual. It is a divine privilege extended to all who believe.

REFLECT & PRAY

Children of the King have been granted the eternal privilege of direct access to the King of Kings and Lord of Lords.

Ephesians 2:18: “For through Him we both have access to the Father by one Spirit.”

Father, thank You for adopting us into Your forever family. Because of Your grace, we have the privilege of direct access to You whenever we need it. What an incredible honor and blessing! You made this possible through the redemptive work of Your Son, Jesus Christ.

INSIGHT

The Privilege of Access to the King of Kings

In most modern societies, gaining access to individuals of high stature or authority is often a daunting, if not impossible, task. Yet, with the Father, the living God. it is entirely the opposite. Through the redemptive work of Jesus Christ, every child of the King is granted direct and unrestricted access to the Creator of the universe.

The Meaning of Access

What does it mean to have access to God? Paul explains this profound truth in Romans 5:2: “Through him we have also obtained access by faith into this grace in which we stand, and we rejoice in hope of the glory of God.” The Greek word Paul uses for “access” or “introduction” is prosagogo, a term rich with imagery and meaning.

Prosagogo paints two vivid word pictures. First, “it describes the return of a ship to a safe harbor after a long and arduous journey.” Because of Christ’s work, “believers find themselves welcomed into the haven of the Father’s grace. a place of serenity, calm, and refuge.” This access is not earned by human effort but is a gift of God’s grace, freely given to His children. Barclay observes that, “It depends not on what we do for ourselves but on what the Father has done for us.”

Second, prosagogo refers to “being ushered into the presence of royalty.” In this context, Paul conveys the concept that “the Lord Jesus Christ personally introduces believers into the presence of the King of Kings.”

When the door to God’s presence is opened, what awaits is not judgment or condemnation but the sheer, undeserved kindness and grace of God. As Ephesians 2:18 states, “For through him we both have access in one Spirit to the Father.” Similarly, Ephesians 3:12 affirms, “In him and through faith in him we may approach God with freedom and confidence.”

A Royal Privilege

This divine access is beautifully illustrated in Mark Twain’s The Prince and the Pauper. In the story, Miles Hendon, a loyal servant, helps restore Prince Edward (later King Edward VI) to his rightful throne. As a reward, the King grants Hendon and his descendants the extraordinary privilege of sitting in the King’s presence, a right denied to others.

In a pivotal scene, Hendon boldly exercises this privilege, causing a stir among the onlookers. “A sudden idea flashed in his eye [Referring to Hendon], and he strode to the wall, gathered up a chair, brought it back, planted it on the floor, and sat down in it!”

A buzz of indignation broke out, a rough hand was laid upon him, and a voice exclaimed, “Up, you mannerless clown! Would you sit in the presence of the King?”

The disturbance attracted his Majesty’s attention, who stretched forth his hand and cried out: “Touch him not; it is his right!”

The crowd fell back, stupefied. The King went on and explained that Hendon’s privilege is a royal grant, bestowed for his faithful service and sacrifice. The King proclaims, “Learn all, ladies, lords, and gentlemen, that this is my trusty and well-beloved servant, Miles Hendon, who interposed his good sword and saved his prince from bodily harm and possible death – and for this, he is a knight, by the King’s voice. . .. More – the privilege which he has just exercised is his by royal grant; for we have ordained that the chiefs of his line shall have and hold the right to sit in the presence of the Majesty of England henceforth, age after age, so long as the crown shall endure. Molest him not” (The Prince and the Pauper, Chapter 33).

This fictional account mirrors a spiritual reality for believers. Each child of the Kinghas been granted the eternal privilege of direct access to the King of Kings and Lord of Lords. This access is not based on personal merit but on the sacrificial work of Jesus Christ, who interceded on behalf of humanity.

Boldly Approaching the Throne

The right of access God is rooted in confidence and boldness, not fear or dread. Hebrews 4:16 states, “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” This verse highlights the assurance believers have when they come before God’s presence, trusting they will find mercy and grace in times of trouble.

Through Christ, the barriers between humanity and God have been removed. Believers are no longer distant strangers but beloved children, welcomed into the very presence of their Heavenly Father. This access is a precious gift, a testament to God’s incredible love and grace.

The Eternal Privilege

The privilege of having direct access to God is eternal and unchanging. It serves as a reminder of the intimate relationship that believers share with their Creator, a relationship defined by grace, mercy, and love. As children of the King, we are invited to approach His throne with confidence, knowing that we are always welcome in His presence.

Hebrews 4:16: “So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.”

This gracious prerogative is a fundamental element of the Christian faith, providing believers with a sanctuary of peace and a direct link to the King of Kings.

The tradition of sending letters to God reflects humanity’s deep desire to connect with the divine. Yet, through Christ, children of the King are reminded of the unmatched gift of prayer, a direct connection to the Creator, always available everywhere.

Romans 8:15: “The Spirit you received brought about your adoption to sonship. And by Him we cry, ‘Abba, Father.’”

¯\_(ツ)_/¯5-30-2

© Dr. H 2025

Prosocial Behavior ∙∙

Prosocial Behavior ∙∙

But love your enemies, and do good, and lend, expecting nothing in return. – Luke 6:35

Philippians 2:3-4

 3 Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves.

 4 Don’t look out only for your own interests, but take an interest in others, too.

The Selflessness of Parrots

In the journal Current Biology on January 20, 2020, Désirée Brucks and Auguste M.P. von Bayern published findings on prosocial behavior in African grey parrots (AGPs). They recorded instances of these parrots performing what seemed to be “selfless” acts of kindness, a behavior once thought to be exclusive to humans and some primates. Brucks, a researcher at the Max Planck Institute for Ornithology, trained several African grey parrots to pass small metal tokens to her in exchange for a walnut treat.

In the experiment, two parrots were placed in adjacent transparent compartments connected by a small opening. Only one compartment featured a front hole that allowed the parrot to extend its head and exchange a token with Brucks for a walnut. The other bird had tokens but lacked access to food. Remarkably, the parrot with access to the tokens willingly shared them with its neighbor through the opening, enabling the latter to exchange them for food. Notably, the first parrot continued to assist its companion without any expectation of reward in return.

Interestingly, this behavior was not universal among birds. When the same experiment was conducted with blue-headed macaws, the results were entirely different. The macaws acted selfishly, keeping the tokens for themselves.

Understanding Prosocial Behavior

Prosocial behavior is a voluntary action or helping behavior intended to benefit others. These actions are motivated by empathy, compassion, and a genuine desire to improve the well-being of individuals, groups, or society. Unlike selfish or transactional behaviors (characterized by a “give-and-take” dynamic), prosocial actions are not driven by external rewards or obligations.

The African grey parrots in Brucks’ study exhibited true prosocial behavior, acting selflessly to help their companions.

Humanity’s Struggle with Selflessness

For fallen humanity, the tendency to prioritize self-interest is deeply ingrained. Because of our fallen nature, we instinctively look out for ourselves first. Being transactional and goal-oriented has become the norm. However, even in our brokenness, we can learn to balance these transactional actions with genuine care and empathy, enabling us to perform acts of generosity and kindness.

Nonetheless, the standard set by the Father for His children is much higher. As children of the King, we are called to reflect our Father’s character. He shows kindness, even to those who are ungrateful, malicious, and wicked.

Luke 6:31-35: “Do to others as you would like them to do to you. ‘If you love only those who love you, why should you get credit for that? Even sinners love those who love them! And if you do good only to those who do good to you, why should you get credit? Even sinners do that much! And if you lend money only to those who can repay you, why should you get credit? Even sinners will lend to other sinners for a full return.”

“‘Love your enemies! Do good to them. Lend to them without expecting to be repaid. Then your reward from heaven will be very great, and you will truly be acting as children of the Most High, for he is kind to those who are unthankful and wicked.’”

The Motivation Behind Kindness

While many of us engage in acts of kindness, it is crucial to reflect on our motivations. Are we being kind to impress others, to boost our self-esteem, or to make amends for past mistakes? True selflessness, as modeled by the Father, demands a higher motivation, one that is based on love and a desire to reflect His character.

REFLECT & PRAY

It is natural to put our own interests first. It is supernatural to put the interests of others first.

Father, what a high and lofty standard You have set. Only through Your supernatural enablement can I even begin to live up to it. Encourage and empower me to adopt an attitude and a way of life that consistently puts others first.

INSIGHT

The Importance of Motivation in Helping Others

Helping others and doing good are undoubtedly admirable actions. However, the motivation behind these actions often matters more than the actions themselves. As children of the King, we are called to reflect the same love and concern that the Father has for us. Our actions should be motivated by a selfless, Christ-like attitude, as commanded in Philippians 2:5: “You must have the same attitude that Christ Jesus had.”

A Call to Humility

True humility is a cornerstone of the Christian life. It requires us to shift our focus away from our own desires and struggles, inviting us instead to invest our hearts and minds in the well-being of others. In this selfless posture, we cultivate deep connections and foster a spirit of compassion, illuminating the path to a life rich in love and service.

As Andrew Murray aptly stated, “The humble person does not think mainly of himself; he simply does not think of himself at all.”

Philippians 2:3-4: “Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too.”

Humility involves an honest and balanced understanding of ourselves, recognizing the grace that the Father has given us. It is neither self-deprecation nor self-exaltation but an accurate evaluation of who we are in Christ.

Romans 12:3: “Because of the privilege and authority God has given me, I give each of you this warning: Don’t think you are better than you really are. Be honest in your evaluation of yourselves, measuring yourselves by the faith God has given us.”

As Wiersbe explains, “The truly humble person knows himself and accepts himself (Romans 12:3). He yields himself to Christ to be a servant, to use what he is and has for the glory of God and the good of others.”

Genuine Concern for Others

While it is natural to prioritize our own interests, the Father calls us to a higher standard of genuine concern for others’ well-being. This level of selflessness is both rare and extraordinary, as noted in the ESV Study Bible Notes: “The key is to take that same level of concern and apply it also to the interests of others. Such radical love is rare.”

This standard is rooted in agape love, the pure, selfless love that seeks the good of others without expecting anything in return.

The Nature of Agape Love

Agape love is a divine love that goes beyond human feelings and reactions. It is marked by an unstoppable kindness that remains strong even in the face of hatred or ugliness. As Barclay describes, “Agape love is unconquered goodwill that never knows bitterness and never seeks anything but the good of others. It is not a mere reaction of the heart, as human love is; it is a victory of the will, achieved by the help of Jesus Christ.”

“It does not mean loving only those who love us, or those whom we like, or those who are lovable. It means an unconquerable goodwill even to those who hate us, to those whom we do not like, to those who are unlovely.”

This is the standard of love that the Father has established for the children of the King, a love that reflects His own.

The Generosity of Giving

Beyond the call to selflessness and love, Scripture assures us that generous, unselfish giving results in abundant blessings.

Luke 6:38: “Give, and you will receive. Your gift will return to you in full, pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back.”

This principle of giving reflects the Father’s generosity and reminds us that selfless acts of love and kindness not only bless others but also enrich our own lives.

Conclusion

Prosocial behavior reflects the best qualities of human nature, demonstrating our capacity for empathy, generosity, and selflessness. It is a vital component of healthy relationships and thriving societies.

As children of the King, we are called to a life of humility, selflessness, and agape love. Our actions should mirror the love of Christ, driven not by personal gain but by a sincere desire to serve and uplift others. By doing so, we uphold the Father’s high standards and experience the joy and blessings that come from living a life of love and generosity.

¯\_(ツ)_/¯2-04-2

© Dr. H 2025

One Foot in Heaven ∙∙

One Foot in Heaven ∙∙

Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand. – Acts 7:55

Acts 6:8-15

 8 Stephen, a man full of God’s grace and power, performed amazing miracles and signs among the people.

 10 None of them could stand against the wisdom and the Spirit with which Stephen spoke.

 11 So they persuaded some men to lie about Stephen, saying, “We heard him blaspheme Moses and even God.”

 15 At this point, everyone in the high council stared at Stephen, because his face became as bright as an angel’s.

Acts 7:55-60

 55 But Stephen, full of the Holy Spirit, gazed steadily into heaven and saw the glory of God, and he saw Jesus standing in the place of honor at God’s right hand.

 56 And he told them, “Look, I see the heavens opened and the Son of Man standing in the place of honor at God’s right hand!”

 59 As they stoned him, Stephen prayed, “Lord Jesus, receive my spirit.”

 60 He fell to his knees, shouting, “Lord, don’t charge them with this sin!” And with that, he died.

The Legacy of John Fletcher

John Fletcher, who was born in Switzerland in 1729, was deeply committed to spreading the gospel. As a Methodist pastor, he devoted his life to preaching and serving others with unwavering dedication. Fletcher’s zeal for sharing the gospel was so great that he would go to great lengths, even pursuing people to talk to them about Christ. Neither severe weather nor physical discomfort could dissuade him from his mission.

Fletcher was always present wherever there was a need. His selfless dedication to helping others came at a significant personal cost, as his tireless efforts ultimately took a toll on his health. Continuous exposure to harsh conditions aggravated his condition, and he became gravely ill. As his death appeared imminent, many people came to see him, to pay their respects.

One visitor, after spending time with Fletcher, remarked, “I went to see a man that had one foot in the grave, but I found a man that had one foot in heaven!”

It is indeed a rare privilege to meet a child of the King who lives with one foot in heaven. Fletcher’s life stands as a powerful example of unwavering faith and devotion to the Lord.

Stephen: A Man Who Faced Heaven

Stephen, an early disciple of Christ, exemplified unwavering faith and dedication. Strengthened by the Holy Spirit and graced with divine power, his life served as a powerful testament to his deep commitment to his beliefs. Acts 6:3, 5, 8, and 15 showcase his spiritual fortitude and the palpable presence of the divine that radiated through him.

The culmination of Stephen’s faith occurred when he received a vision of the Lord Jesus Christ, radiant in His heavenly glory, standing at the right hand of the Father.

Acts 7:56: “Look!” he said. “I see the heavens opened, and the Son of Man standing at the right hand of God!”

For most people, the idea of death brings uncertainty or fear. But for Stephen, death was not something to fear. His focus was not on the end of his earthly life but on the glory of heaven. As we read his story in Acts 6 and 7, it becomes clear that Stephen did not “face death” in the traditional sense. Instead, he “faced heaven,” his eyes fixed on the Lord Jesus Christ.

REFLECT & PRAY

The Lord Jesus Christ is high and lifted up, exalted above all. The Father has given Him the name that is above every name, a name before which every knee will bow and every tongue will confess His lordship (Philippians 2:9-11).

Father, it is a remarkable and awe-inspiring thought that as I move through life toward my appointed expiration date as Your child, I face heaven. May my focus remain on the exalted Christ, who stands in glory at Your right hand.

INSIGHT

The Vision of Stephen: A Glimpse of Heaven

Throughout Scripture, dreams and visions consistently depict the Son of God seated at the right hand of the Father in heaven. However, in Stephen’s vision, the Lord Jesus Christ is standing. Why is Jesus standing? Could it be that He rose to greet and welcome Stephen into His presence? This extraordinary moment invites us to reflect on the profound honor and love the Lord bestows on His faithful servants.

Stephen is a significant figure as the first martyr of the New Testament church. Since his death, countless children of the King have followed his example, sacrificing their lives for their faith. The exact number of martyrs is known only to the Father. However, Scripture indicates this is just the beginning. During the great and terrible tribulation, countless millions will be martyred for their steadfast faith in Jesus Christ and their loyalty to the Father.

Revelation 6:9: “When the Lamb broke the fifth seal, I saw under the altar the souls of all who had been martyred for the word of God and for being faithful in their testimony.”

Stephen’s Triumph: Facing Heaven, Not Death

The message of Acts 7 is clear: Stephen faced heaven with joy and triumph. For him, death held no power or consequence. His eyes were fixed solely on the Lord Jesus Christ, and his heart was filled with the assurance of eternal life.

When Stephen died, not a single word of what would become the New Testament had been written. John the apostle had not yet received the revelation that would become the final book of the Bible. Yet, Stephen already knew what would later be revealed to John: the ultimate victory of the King and the eternal reign of Christ.

The Promise of Revelation: A New Heaven and Earth

The book of Revelation provides a stunning vision of what Stephen already understood deep in his heart.

Revelation 21:1-6:

“1 I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared. And the sea was also gone.
2 And I saw the holy city, the new Jerusalem, coming down from God out of heaven like a bride beautifully dressed for her husband.
3 I heard a loud shout from the throne, saying, ‘Look, God’s home is now among his people! He will live with them, and they will be his people. God himself will be with them.

4 He will wipe every tear from their eyes, and there will be no more death or sorrow or crying or pain. All these things are gone forever.’

5 And the one sitting on the throne said, ‘Look, I am making everything new!’ And then he said to me, ‘Write this down, for what I tell you is trustworthy and true.’
6 And he also said, ‘It is finished! I am the Alpha and the Omega, the Beginning and the End. To all who are thirsty, I will give freely from the springs of the water of life.’”

This passage reminds us that the most significant part of heaven is not the streets of gold, the pearly gates, or even joyful reunions with loved ones. As Charles Stanley so beautifully expressed, “The best thing about heaven is the loving presence of God Himself.”

Stephen’s Eternal Reward 

Stephen entered the presence of the Lord nearly 2,000 years ago. He did not “face death” as we often think of it. Instead, he “faced heaven,” his gaze fixed on the glory of the Lord Jesus Christ. His story serves as a powerful reminder of the hope and joy that await all who remain faithful to the King.

Philippians 2:9-11: “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”

Children of the King are called to face heaven and live with an eternal perspective.

This mindset allows us to confront both the difficulties of life and the reality of death, being assured that our ultimate hope and joy reside in Christ.

¯\_(ツ)_/¯12-28-2

© Dr. H 2025

Negative Campaigning ∙∙

Negative Campaigning ∙∙

 18 “For John came neither eating nor drinking, and they say, ‘He has a demon!’

 19 “The Son of Man came eating and drinking, and they say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’” – Matthew 11:18-19

John 8:44 You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.

The History of Negative Campaigning

Negative campaigning is not a modern invention; it goes back millennia. The ancient Romans, known for their cunning and strategic thinking, had a saying: “Throw plenty of dirt, and some of it will be sure to stick.” By the late 1800s, this practice of character attacks evolved into what we now call “mudslinging,” a term that has endured to this day.

Quintus Tullius Cicero’s Political Playbook

In 64 BC, Quintus Tullius Cicero, the younger brother of the renowned Roman orator Marcus Cicero, wrote “How to Win an Election.” In this guide, he gave advice on how to influence the Roman crowds. He stated, “Finally, as regards the Roman masses, be sure to put on a good show. Dignified, yes, but full of the color and spectacle that appeals so much to crowds. It also wouldn’t hurt to remind them of what scoundrels your opponents are and to smear these men at every opportunity with the crimes, sexual scandals, and corruption they have brought on themselves.”

This early example of political strategy underscores the timelessness of negative campaigning.

The Dirtiest Presidential Campaign in U.S. History

The 1828 presidential campaign between Andrew Jackson and John Quincy Adams is often considered one of the dirtiest in American history. It was filled with character assassinations, name-calling, slurs, rumors, and baseless accusations, eerily similar to the attack ads seen in modern politics.

Some of the most outrageous claims included allegations that Andrew Jackson was guilty of murder, polygamy, and adultery. Meanwhile, John Quincy Adams was accused of being a pimp during his diplomatic tenure in Russia. These attacks were spread through handbills and partisan newspapers, focusing more on personal slander than on political platforms.

Modern Political Parallels

Although delivery methods in political campaigns have changed significantly with the advent of digital media, the prevalence of venomous rhetoric and personal attacks remains as intense as ever. Social media platforms, in particular, have amplified the reach and speed of these negative tactics, turning mudslinging into a common feature of modern political discourse.

Platforms like X, Facebook, and Instagram enable candidates to share provocative messages instantly, often skipping traditional journalistic checks. This rapid communication can create a frenzy, where rumors and attacks spread quickly before they can be fact-checked or debunked. Additionally, the anonymity some users enjoy can encourage individuals to post more vicious comments without fear of accountability, fostering an environment of hostility and division among voters.

Biblical Examples of Mudslinging

The Scriptures also provide examples of mudslinging and name-calling, particularly in the context of opposition to John the Baptist and the Lord Jesus Christ.

Matthew 11:18-19: “For John came neither eating nor drinking, and they say, ‘He has a demon!’ The Son of Man came eating and drinking, and they say, ‘Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!’”

During the time of John the Baptist and Jesus, religious leaders conducted their own form of opposition research. They pieced together a few facts to create convincing yet false character assassinations, name-calling, slurs, and false narratives aimed at discrediting their opponents.

  • John the Baptist: Known for his austere lifestyle, John lived as a hermit in the desert, preaching a message of repentance, warning of impending doom and judgment. His unconventional behavior led to accusations that he was demon-possessed and mentally unstable.
  • Jesus Christ: In stark contrast to John, Jesus was deeply involved in the lives of others. He attended social gatherings, ate freely, and drank wine. He defied the cultural and religious norms of His time by associating with tax collectors and sinners, people despised by the religious elite. These actions led to accusations that He was a glutton and a drunkard, lacking discretion and understanding.

REFLECT & PRAY

1 John 4:1: “Dear friends, do not believe everyone who claims to speak by the Spirit. You must test them to see if the spirit they have comes from God. For there are many false prophets in the world.”

Father, help me to stand firm in Your truth and not be deceived by the lies and slander that are repeatedly disseminated, even if they support my beliefs. May I always seek wisdom and discernment through Your Word, remaining steadfast in my faith.  

INSIGHT

Heated Confrontation Between Jesus and Religious Leaders

The Gospels describe a tense and hostile exchange between Jesus Christ and certain religious leaders, characterized by severe accusations and name-calling. This confrontation in John 8 highlights the deep animosity toward Jesus and the lengths to which His opponents went to undermine His credibility.

Questioning Jesus’ Legitimacy

From the very beginning of His life, the legitimacy of Jesus’ birth and parentage was a target of slander. The miraculous and supernatural nature of His birth was met with skepticism and malicious rumors. In John 8, Jesus was accused of being illegitimate. The insinuations were cruel and cutting: Was Mary pregnant before her marriage to Joseph? Was Joseph even His father?

One of the most cutting and vile rumors suggested that Jesus was the child of a Roman soldier named Pantera. These accusations were not only personal but deeply offensive. Jesus was labeled as a half-breed, a Samaritan, a mix of Gentile and Jew, and even accused of being demon-possessed (Mark 3:22-30).  The religious leaders used these slurs to undermine His authority and message.

Jesus’ Bold Response

In response to their attacks, Jesus did not shy away from confrontation. He turned the accusations back on His opponents, denouncing their spiritual heritage.

In John 8:41, Jesus censures the religious leaders, “‘You are doing the deeds of your father.’ The religious leaders retorted, ‘We were not born of fornication; we have one Father: God.’” In response, Jesus condemns them for their true spiritual parentage: John 8:44: “You are of your father the devil, and you want to do the desires of your father. He was a murderer from the beginning and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”

The Climax of the Confrontation

The tension peaked when Jesus made extraordinary claims, declaring that Abraham, the revered patriarch, rejoiced to see His day.: John 8:56: “Your father Abraham rejoiced to see My day, and he saw it and was glad.”

This statement baffled the religious leaders, who responded with incredulity in:
John 8:57: “You are not yet fifty years old, and have You seen Abraham?”

Jesus then made the most profound and controversial claim of all: John 8:58: “Truly, truly, I say to you, before Abraham was born, I AM.”

By using the phrase “I AM,” Jesus invoked the divine name of God as revealed in Exodus 3:14, identifying Himself as God in the flesh. This declaration enraged the religious leaders, who viewed it as blasphemy. They immediately sought to stone Him, but Jesus evaded their attempt.

Evidence of Truth

In the midst of these accusations and counterclaims, Jesus pointed to the evidence of His works as proof of His divine authority: John 10:38: “If I do His work, believe in the evidence of the miraculous works I have done, even if you don’t believe Me.”

Jesus emphasized that His actions, miracles, teachings, and fulfillment of prophecy validated His claims. While opinions about Him varied, the truth of His identity was supported by undeniable evidence.

The Nature of Truth

The confrontation between Jesus and the religious leaders highlights a timeless principle: truth is not subjective. Though not verified, the following credo is attributed to U.S. Senator Daniel Patrick Moynihan: “Everyone is entitled to their own opinion. But everyone is not entitled to their own Truth.” While individuals may hold differing opinions, the truth remains constant and unchanging. As Adolf Hitler once said, “If you tell a big enough lie and tell it frequently enough, it will be believed.” This underscores the importance of discerning truth from falsehood, especially in matters of eternal significance.

The Bible encourages us to exercise discernment and not be swayed by falsehoods, even if they align with our personal beliefs. Lies, no matter how often they are repeated, should always be measured against the truth of God’s Word.

In the case of Jesus Christ, His words, actions, and the fulfillment of prophecy provide evidence for the truth He proclaimed.

¯\_(ツ)_/¯11-8-2

© Dr. H 2025

Servant Worms: Loved and Redeemed

Servant Worms: Loved and Redeemed

But I am a worm and not a man, a reproach of men and despised by the people. – Psalms 22:6

Isaiah 41:14 Though you are a lowly worm, O Jacob, don’t be afraid, people of Israel, for I will help you. I am the LORD, your Redeemer. I am the Holy One of Israel.’

Isaiah 44:21 Remember O Jacob, for you are my servant, O Israel. I, the LORD, made you, and I will not forget you.

The Joy and Honor of Being a Servant

Mahatma Gandhi once said, “Service which is rendered without joy helps neither the servant nor the served. But all other pleasures and possessions pale into nothingness before service, which is rendered in a spirit of joy.” This profound statement reminds us that true service, when given with joy, is one of the highest callings a person can pursue. Serving the King of Kings is a privilege beyond measure and an utmost honor.  

The Honor of Being a Servant

Being a servant is far from shameful or degrading. In fact, the greater the master, the greater the honor of serving. The Father calls His children into His service, and those who respond do so willingly and joyfully. Throughout Scripture, many leaders and prophets are referred to as the “Servants of God.” These individuals, including Moses (Numbers 12:7), David (2 Samuel 3:18), Paul (Romans 1:1), James (James 1:1), the prophets (Jeremiah 7:25), and the Messiah, the Lord Jesus Christ (Isaiah 42:1), embraced their roles as servants with eagerness and devotion.

From Worms to Servants

In stark contrast to the honor of servanthood, worms are often regarded as the lowest of the low. Many worms, in the natural world, are even lower than dirt, being under it. They are weak, insignificant, and easily overlooked. Similarly, as fallen people living in a fallen world, we are, in ourselves, no better than worms. Yet, through the Father’s grace and calling, even the humblest worm can be transformed into a servant of the King.

The Lord Jesus Christ, the Father’s greatest servant, was prophesied to be likened to a worm. Psalms 22:6: “But I am a worm and not a man, a reproach of men and despised by the people.” This imagery underscores the humility and sacrifice of Christ, who took on the lowest position to fulfill the Father’s will and redeem humanity.

Always on the Father’s Heart

As servants of the King, we are never forgotten. The Father keeps us close to His heart and is actively involved in shaping the details of His plan for our lives. To become one of His servants, there is one essential prerequisite: the forgiveness of our sins. This forgiveness is made possible through the Lord Jesus Christ. When we accept Him as our Savior, our sins are forgiven, and we receive a clean slate. Isaiah 44:22: “I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”

With this fresh start, we can answer the Father’s call to serve with an undivided heart, prepared to follow His leading.

Walking in Service

Serving the Father requires ongoing responsiveness to His guidance and submission to His plan. It is a journey of faith and obedience. However, as fallen beings, we will inevitably stumble and fail. When this happens, we are not cast aside. Instead, we are invited to return to the Father’s provision for our sins. 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Through His forgiveness, we are purified, renewed, and provided with a new opportunity to carry on our duties.

REFLECT & PRAY

Billy Sunday once said, “Hell is the highest reward that the devil can offer you for being a servant of his.” In contrast, the reward of serving the King of Kings is eternal and immeasurable. Though we may feel as insignificant as worms, we are redeemed worms, loved, forgiven, and called to serve with joy and purpose.

Father, though I am a mere worm, I am Your worm, redeemed, forgiven, and called to serve. Strengthen me to serve You with a whole heart and joyful spirit.

INSIGHT

From Servants to Friends

Jesus made an astonishing statement. We are no longer simply His servants; we are His friends. John 15:15: “No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you.”

As children of the King, we have a wonderful new relationship with Him. The Father will never forget us. He always remembers us and acts in our best interest. The real danger lies not in His forgetfulness, but in ours.

The Call to Remember

When we desire to serve the Father, it’s natural to think we must earn that privilege by putting in effort and working hard. Yet, in the Father’s kingdom, this could not be further from the truth. The Father asks only one thing of us: to remember.

The Hebrew word for “remember” is zakar, which means “to recall, reflect, or be mindful of something in a way that influences present thoughts and actions.” The prophet Zechariah’s name, derived from this word, literally means “The Lord remembers.” This act of remembering is not passive; it is active and transformative.

To remember Zion, for example, is to remain loyal to the Father’s special city and to value all it represents. Psalms 137:6: “If I forget you, O Jerusalem, let my right hand forget its skill!” For people, remembering often involves thinking about the past. However, recalling the past is a double-edged sword. It can bring relief or regret. Remembering how the Father has treated us helps us feel grateful and strengthens our commitment.

God’s Remembrance: A Call to Action

The Father, being all-knowing, never forgets. When Scripture speaks of God “remembering,” it signifies His active attention and preparation to intervene. Genesis 8:1: “God remembered Noah and all the beasts and all the cattle that were with him in the ark; and God caused a wind to pass over the earth, and the water subsided.”

This divine remembrance is not a mere recollection but a turning of His focus toward His people, often resulting in deliverance, provision, or blessing. When the Father calls us to serve, He desires that our response flow from a heart of gratitude for all He has done.

Redemption: The Father’s Gift

Our motivation to serve the Father is not rooted in obligation but in love. We recognize the immeasurable gifts He has given us and feel a deep desire to give back. Yet, the beauty of the Father’s gifts is that they cost us nothing. There is no debt to repay because He has already paid it in full.

This is the essence of redemption. Through the death of the Lord Jesus Christ, the price for our sins was paid, and eternal forgiveness was secured. Paul writes Colossians 2:13-14: “He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.”

We were powerless to save ourselves, but the Father’s grace and mercy provided a way. Redemption is His free gift to all who receive it.

The Power of Remembering

Remembering the Father’s works and promises has profound effects on our spirits, minds, and hearts. It encourages us, strengthens our faith, and deepens our devotion. Psalms 119:52: “I have remembered Your ordinances from of old, O LORD, And comfort myself.” Reflecting on His name inspires prayerful meditation. Psalms 119:55: “O LORD, I remember Your name in the night, And keep Your law.”

Moreover, remembering the greatness of the Father provides courage in the face of fear. Nehemiah 4:14: “Do not be afraid of them; remember the Lord who is great and awesome, and fight for your brothers, your sons, your daughters, your wives and your houses.”

As A.W. Tozer beautifully expressed, “The individual who has the Father as their treasure has all things in One. Many ordinary treasures may be denied him, or if he is allowed to have them, their enjoyment will be so tempered that they will never be necessary to his happiness. Having the Source of all things, he has in One all satisfaction, all pleasure, all delight.”

The Eternal Plan of Redemption

Sin is a serious matter, and the Father never takes it lightly. Before the foundation of the world, He prepared a plan of redemption to deal with sin and offer forgiveness. This plan was fulfilled through the death, resurrection, and ascension of the Lord Jesus Christ. His sacrifice was the ultimate expression of love and grace, providing a way for humanity to be reconciled to God.

Even if we feel small and unimportant, God sees us as His beloved servants. He created us, and through His love, He has saved us. He does not forget us or leave us in a low state. With His mercy, He forgives our sins and calls us back to Him, reminding us that He has already paid the price for our freedom.

As “servant worms,” we are not defined by our weaknesses but by the love and redemption from our Creator. In our humility, we find His strength. In our lowliness, we discover His grace. Let us return to Him, knowing that He has made us His own.

A Choice to Serve

Joshua 24:15: “But if you refuse to serve the LORD, then choose today whom you will serve . . .. But as for me and my family, we will serve the LORD.”

In this decisive moment, Joshua presented Israel with a choice: to serve the one true God or to follow other gods. This choice was unprecedented in the Old Testament, as God was typically the one who chose. Now, Israel was called to declare its loyalty and reject all other allegiances. As David Howard explains, “Joshua laid out for Israel the choice, but he did not threaten them or try to coerce them.”

The same choice is yours. Will we remember the Father’s love, grace, and redemption and respond with hearts full of gratitude?

Whose servant are you?

¯\_(ツ)_/¯

© Dr. H 2025