To live Christ!

To live – Christ!

For to me, living means living for Christ, and dying is even better. Philippians 1:21

Philippians 3:8-11

 8 Yes, everything else is worthless when compared with the infinite value of knowing Christ Jesus my Lord. For his sake, I have discarded everything else, counting it all as garbage, so that I could gain Christ

 9 and become one with him. I no longer count on my own righteousness through obeying the law; rather, I become righteous through faith in Christ. For God’s way of making us right with himself depends on faith.

 10 I want to know Christ and experience the mighty power that raised him from the dead.

 11 I want to suffer with him, sharing in his death, so that one way or another I will experience the resurrection from the dead!

Embracing Life as God Intended

In his best-seller Fully Human, Fully Alive, John Powell offers a profound exploration of what it means to live life as the Father intended, vibrantly, purposefully, and fully engaged. Powell paints a picture of a life that is not only reflective and thoughtful but also brimming with love, imagination, and passion.

The Characteristics of Fully Alive People

  • Thoughtful and Reflective: “Fully alive people are always thoughtful and reflective,” Powell writes. They ask the right questions of life and remain open to being questioned by life itself. They do not live passively in an unexamined world but instead engage deeply with their surroundings. Most importantly, their hearts are alive with concern and love for others.
  • Emotionally Vibrant: Fully alive individuals embrace the full spectrum of human emotions. They experience wonder, awe, tenderness, compassion, and even the extremes of agony and ecstasy. They are not afraid to feel deeply, allowing their emotions to enrich their lives rather than limit them.
  • Fully Engaged in Mind, Heart, and Will: These individuals use all their faculties, powers, and talents to their fullest potential. They are open to the whole experience of life, both internally and externally. Powell notes, “There is an instinctive fear in most of us to travel with our engines at full throttle. We prefer, for the sake of safety, to take life in small and dainty doses.” Yet, it is in fully engaging with life that we truly come alive.

The Apostle Paul: A Biblical Example

Of all the figures in Scripture, the Apostle Paul stands out as a shining example of someone who lived fully alive. His life was marked by bravery, determination, and an unwavering passion for Christ. Paul shows us the way. His life was characterized by:

  • Courage and Suffering: Paul’s life was a testament to his courage and resilience. The list of his sufferings in 2 Corinthians 11 is staggering: beatings, imprisonments, shipwrecks, and more. Yet, Paul bore these scars as evidence of his sincerity and love for Christ and others. His willingness to suffer was rooted in his deep love for people and his mission to share the gospel.
  • Deep Love for Others: Paul’s love for others was profound and sacrificial. Regarding his fellow Jews, he declared in Romans 9:3: “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers.” To his children in the faith, Paul wrote in Philippians 4:1: “My brothers, you whom I love and long for, my joy and crown.” His love was not shallow but royal and deep, encompassing all those he served.
  • Passion for Christ: Above all, Paul’s life was permeated by his passion for the Lord Jesus Christ. He lived and died for Christ. As Hughes notes, “Paul put everything he had into living (and dying) for Christ. He was alive for Christ!”

REFLECT & PRAY

Thomas Jefferson once said, “If you want something you’ve never had, you must be willing to do something you have never done.” This call to action resonates deeply with the desire to live fully alive in Christ.

Father, I long to be fully alive in Christ and to say from my heart, “To live is Christ.” Help me to establish and maintain a commitment to Him, using all of my human faculties, powers, and talents. Strengthen me to experience the full color and sound of knowing Christ Jesus my Lord.

INSIGHT

A Life of Purpose and Joy

The Apostle Paul’s declaration in Philippians 1:21 stands as one of the most potent and concise statements of purpose and faith found in the New Testament. He boldly proclaims, “For to me, to live is Christ, and to die is gain.” This profound statement encapsulates his entire worldview, illuminating a heart wholly surrendered to Christ. It reveals a life brimming with joy and purpose, even amid trials and tribulations. Paul’s words resonate deeply, showcasing an unwavering commitment that transforms both life and death into a magnificent journey of faith and hope.

Paul’s Perspective on Life and Death

Paul was unafraid of either life or death. His singular focus was to magnify Christ in his body, whether through living or dying. As Wiersbe notes, “No wonder he had joy!” Paul had deeply contemplated the meaning and purpose of life, and he distilled it into one powerful maxim: “To live is Christ, and to die is gain.”

Living for Christ

For Paul, life was an exhilarating journey of serving Christ and uplifting those around him. Every heartbeat pulsed with the mission of spreading the gospel and strengthening the church. His existence was a thrilling adventure, wholly embraced by Christ. This passionate devotion sparked within him an extraordinary sense of purpose and endless joy, pushing him to accomplish the extraordinary!

Dying as Gain

For Paul, death was not a loss but a gain. It represented an opportunity to be face-to-face with the Lord Jesus Christ, which he viewed as “far better.” He found himself torn between two choices: continuing to serve others on earth or departing to be with Christ. Both options held deep meaning and joy for him, but ultimately, being with Christ was his greatest hope and delight.

The Forceful Simplicity of Paul’s Words

In the original Greek, Paul’s statement is strikingly terse and powerful, written without verbs. It would be literally translated, “to live Christ, to die gain.” The absence of verbs emphasizes the immediacy and intensity of his conviction. These words were not just a theological statement but the very maxim by which Paul lived.

To zen Christos: To live Christ

To apothanein kerdos: To die gain

This simplicity underscores the all-encompassing nature of Paul’s devotion. His life and death were entirely centered on Christ.

Magnifying Christ Through Life

Paul’s life was a lens through which others could see the greatness of Christ. As Wiersbe explains, “The telescope brings distant things closer, and the microscope makes tiny things look big. To the unbeliever, Jesus is not very big. Other people and other things are far more important. But as the unbeliever watches the Christian go through a crisis experience, he ought to be able to see how big Jesus Christ really is.”

The believer’s life serves as a lens that magnifies Christ, making Him appear closer and more significant to those who observe. Paul’s life was a living testimony to the greatness of Christ, even in the midst of suffering.

Ralph P. Martin adds, “Paul’s only reason for existence is that he may spend his life in that glad service, and death for that cause will be the crowning service.”

A Life of Celebration and Gratitude

John Powell beautifully describes the kind of life Paul lived, “For such people, life has the color and sound of celebration. Their lives are not a perennial funeral procession. Each tomorrow is a new opportunity. There is a reason to live and a reason to die. And when such people come to die, their hearts will be filled with gratitude for all that has been, for ‘the way we were,’ for a beautiful and full experience.”

Paul’s life was characterized by joy, gratitude, and purpose. He lived fully, laughed deeply, and loved greatly, leaving the world better because of his presence.

The Driving Force of Paul’s Life

Paul’s words in Philippians 3:10 reveal the driving force behind his noble life: “I want to know Christ, yes, to know the power of His resurrection and participation in His sufferings, becoming like Him in His death.” As Hughes notes, this is “as forceful an expression of love as any in the Scriptures.” Paul’s love for Christ was the foundation of his life, shaping every decision and action.

Reflecting on Paul’s Example

Paul’s life challenges us to reflect on our own priorities and purpose. Living fully means not playing it safe or taking life in small doses. Instead, it involves embracing the fullness of who God created us to be, thoughtful, emotionally vibrant, and passionately dedicated to Christ. Let us draw inspiration from Paul’s example and strive to live fully alive for the glory of God.

To live Christ!

¯\_(ツ)_/¯

© Dr. H 2025

Making provision ∙∙

Making provision ∙∙

Don’t let yourself think about ways to indulge your evil desires. – Romans 13:14

Galatians 5:16-17

 16 So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves.

 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces constantly fight each other, so you are not free to carry out your good intentions.

The Origins of a Powerful Motto

“Be Prepared” is the timeless motto of the Boy Scouts of America, originating from the insights of Robert Baden-Powell, the founder of the global Boy Scout movement. But what do these simple words truly mean? Baden-Powell stressed that a scout should always be ready to fulfill their duties and face dangers when necessary. This readiness involves three key dimensions: physical ability, mental sharpness, and moral strength. Through scouting, young people gain essential skills, including wilderness survival, first aid, leadership, and community service, that equip them to handle life’s many challenges.

Beyond the Campfire: Universal Applications

The wisdom of being prepared goes far beyond the principles of scouting. At its core, “Be Prepared” embodies a philosophy of proactive living. It encourages us to develop adaptability, resilience, and emotional intelligence in response to life’s uncertainties.

This principle urges us to anticipate potential challenges and opportunities, ensuring we equip ourselves with the necessary resources, skills, and mindset to handle them effectively. It’s about building our capacity before we need it and strengthening ourselves before facing tests.

When the World Wasn’t Ready: Lessons from COVID-19

The COVID-19 pandemic of 2020 highlighted a global lack of preparedness. Although pandemics have occurred throughout history, neither the United States nor the world was equipped for what happened.

As Ed Yong noted, “The coronavirus is not unlike the Y2K bug, a real but invisible risk.” Unlike hurricanes or earthquakes, where danger is visible and the aftermath obvious, viruses operate beneath our sensory perception. We can’t easily see when to take shelter or when it’s safe to come out.

The pandemic exposed key weaknesses in our modern society. They encompassed unmatched air travel, underfunded public health systems, fragile supply chains, healthcare tied to employment, the rapid spread of misinformation, questionable expertise, and marginalized elderly populations. Ed Yong observed that we had “built a world that was prone to it but not ready for it.”

The Dark Side of Preparation: Making Provision for Harm

Preparing for unexpected challenges demonstrates wisdom, but there is a troubling counterpart: making provisions for behaviors that can only lead to harm.

Take the Romans of the first century, who were famous for their extravagant parties and indulgent excesses. These gatherings involved the overconsumption of food, excessive drinking, and immoral behavior.

The key insight is that such indulgences required careful planning and preparation.

Modern Parallels: The Preparation for Excess

Today’s version of this destructive preparation looks different, but it follows the same destructive pattern. Engaging in these behaviors has become socially acceptable, even among those who should know better.

Before we overindulge, we prepare for excess. We fill our pantries with surplus food and drink, gradually adapting to indulgent lifestyles while accepting the “collateral damage” of a few extra pounds and declining health.

The statistics reveal a concerning trend regarding global weight issues. According to the World Health Organization (WHO), in 2022, 2.5 billion adults, or 43% of the worldwide adult population, were classified as overweight. Among these, 890 million adults, representing 16%, were obese. This marks a significant rise from 1990, when only 25% of adults were considered overweight.

In 2024, approximately 35 million children under the age of 5 were identified as overweight, with nearly half of these children residing in Asia. Furthermore, for children and adolescents aged 5 to 19, the prevalence of being overweight (including obesity) saw a dramatic increase from 8% in 1990 to 20% in 2022. This change includes 160 million young obese individuals.

The Health Cost of Poor Preparation

These numbers represent more than statistics; they reflect serious health implications. Obesity serves as a significant risk factor for chronic diseases, including diabetes, cardiovascular disease, and cancer. The provision we make for indulgence becomes provision for suffering.

REFLECT & PRAY

Take a moment to consider: Where in your life are you making provision for the flesh rather than preparing for strength? What practical steps can you take to redirect your preparation toward life-giving rather than life-draining choices?

Father, encourage me to exercise discipline and self-control. Help me make no provision for the flesh, but instead prepare my heart and mind for the challenges and opportunities that lie ahead. Grant me wisdom to distinguish between helpful preparation and harmful provision.

INSIGHT

A Call for Healthful Preparation

How often do we fall into destructive patterns because we plan for them? We know we should avoid certain places, but we still go there. We recognize personal weaknesses in specific areas, yet we continue to tempt ourselves.

The challenge becomes clear: instead of making provisions for harmful desires, we need to focus on building strength, discipline, and self-control.

Make No Provision for the Flesh

How often do we fall into destructive patterns because we plan for them? Paul’s guidance in Romans 13:14 is direct and blunt: “Put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.” This verse serves as a call to action, urging believers to resist the temptations of the flesh and instead embrace a Christ-centered life.

What Does “Make No Provision for the Flesh” Mean?

The Greek noun translated as “provision” is pronoia, derived from the verb pronoeo. It conveys the idea of “thoughtful planning, preparation, or taking care to meet a need.” In modern terms, it could be expressed as “plan ahead,” “be ready,” or “be prepared.” However, in this context, Paul warns against planning or preparing in ways that cater to the sinful desires of the flesh.

The Ever-Present Temptation of the Flesh

In our fallen world, temptation is a constant reality. The “flesh” here refers to “our old, corrupt nature, which craves comfort, luxury, illicit indulgences, worldly pleasures, and materialism.” As MacDonald explains, “We make provision for the flesh when we buy things associated with temptation, make it easy for us to sin, and prioritize the physical over the spiritual.” Even small indulgences can lead us astray, which is why Paul emphasizes giving no opportunity for the flesh to “have its fling.”

A Proactive Approach: Putting on the Lord Jesus Christ

Paul’s instruction goes beyond simply avoiding sin. He encourages believers to take a proactive stance by “putting on the Lord Jesus Christ.” This metaphor can be likened to putting on clothes, just as we carefully choose our outfits for specific occasions, we should consciously choose to “wear” the principles and teachings of Christ in our daily lives.

What Does It Mean to “Put on Christ”?

To “put on” Christ means to align ourselves with His character, teachings, and way of life. It involves:

  • Personal Discipline: Controlling cravings and resisting the desires of the flesh.
  • Lifestyle Choices: Prioritizing spiritual growth over physical indulgence.
  • Spiritual Nourishment: Feeding the inner self with the things of the Spirit, as opposed to indulging the flesh.

As Warren Wiersbe notes, “If we feed the flesh, we will fail, but if we feed the inner man the nourishing things of the Spirit, we will succeed.”

This daily decision to clothe ourselves with Christ transforms our actions, thoughts, and priorities, helping us grow in faith and live a life that reflects His example.

The Transformative Power of Romans 13:14

The impact of Romans 13:14 is not only theoretical; It has changed the lives of many, including Saint Augustine (354 – 430 A.D.). Despite his intellectual brilliance, Augustine struggled with temptation and indulgence. He described himself as overly self-indulgent and fleshly, battling his own sinful desires. But when he surrendered to the Lord, his life was utterly transformed. Augustine’s story is a powerful example of the redemptive power of embracing Christ and rejecting fleshly desires.

A Daily Reminder: Clothe Yourself with Christ

Romans 13:14 offers a clear and actionable reminder: “Clothe yourself with the presence of the Lord Jesus Christ. And do not let yourself think about ways to indulge your evil desires.” By intentionally choosing to “wear” Christ each day, we can resist the pull of the flesh and lead a life that honors God.

The motto “Be Prepared” urges us to deliberate, wise preparation that strengthens rather than weakens, that builds rather than destroys. In a world full of endless choices, may we select to prepare for what truly matters.

¯\_(ツ)_/¯10-09-2

© Dr. H 2025

Don’t say nothing at all ∙

A “Yes Face” ∙

Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. – Matthew 22:16

Luke 18:15-17

 15 One day, some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.

 16 Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.”

 17 “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”

The Story of a “Yes Face”

Charles Swindoll recounts an incident in President Thomas Jefferson’s life. During the rainy season, Jefferson was traveling cross-country on horseback with a group of travelers. They reached a river that had overflowed its banks. The crossing was dangerous, with a swift and fierce current that made it life-threatening, even on horseback.

One by one, the travelers crossed the river. Among them was a man without a horse who needed help to cross safely. Looking around, he turned to President Jefferson and asked for assistance. Without hesitation, Jefferson agreed. The man mounted the horse behind him, and together they crossed the river safely.

Later, one of Jefferson’s fellow travelers asked the man, “Why did you choose the President to ask for help?” The man, surprised, replied that he had no idea the man who helped him was the President of the United States. He explained, “All I know is that on some of your faces was written the answer ‘No,’ and on others was the answer ‘Yes.’ His was a ‘Yes’ face. ”

Is the Lord Jesus Christ approachable, welcoming, and accommodating? Absolutely! His friendliness and openness are especially evident in His interactions with children.

A Countercultural Approach to Children

In many ancient cultures, including ancient Israel, children were often seen as burdens until they could contribute to the family. This view led religious leaders to distance themselves from ordinary people, especially children. For example, in Luke 18:11, a Pharisee shows his sense of superiority by thanking God that he is not like others, highlighting the disconnect between religious figures and common people: “I thank you, God, that I am not a sinner like everyone else.”

These leaders often appeared too busy or too important to attend to the needs of others, particularly children. In stark contrast, Jesus was welcoming and approachable. His demeanor and actions conveyed an open invitation, and his face communicated a clear message: “Yes.”

Jesus’ “Yes Face” and Children

The disciples mistakenly thought Jesus was like other Jewish leaders, too important and too busy to engage with children. They imagined him as a first-century version of W.C. Fields, known for his humorous disdain for children. A common but incorrect quip attributed to Fields is, “Get away, kid, you bother me.” Nothing could be further from the truth.

Barclay notes that there was a Jewish tradition, “It was the custom for mothers to bring their children to some distinguished Rabbi on their first birthday that he might bless them. That is what the mothers wanted for their children from Jesus.”

The incredible “Yes Face” of the Lord Jesus Christ is clearly revealed in Luke 18.

As seen in Luke 18:15:“One day, some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.”

The affability and approachability of the Lord Jesus Christ are seen in Luke 18:16-17:“Then Jesus called for the children and said to the disciples, ‘Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.’”

Jesus reflected the heart of God, showing that no one is too insignificant for His love and attention.

REFLECT & PRAY

Here are some critical self-reflective questions to consider: Do I have a positive demeanor that reflects the love and openness of Christ? Am I approachable and willing to make time for others, even when I’m busy or burdened? How can I demonstrate the same friendliness and grace that Jesus displayed, especially to those who are often overlooked?

Father, thank You for having a “Yes face” that welcomes me with love and grace. Help me to reflect Your affability and openness in my own life. May I be approachable, accepting, and willing to make time for others, just as Jesus did. Teach me to have a “Yes face” that draws others closer to You.

INSIGHT

The Danger of Partiality

Partiality is condemned throughout Scripture as a harmful and unjust practice. Deuteronomy 16:19 warns: “You must never twist justice or show partiality.”

Similarly, in Matthew 22:16, Jesus is commended for His impartiality: “You are not partial to any.”

D. A. Carson explains that the Greek phrase ou gar blepeis eis prosopon anthropon, translated as “You are not partial to any,” literally means, “You do not look to the face of men.” This Semitic idiom emphasizes “the impartiality with which Jesus treats people regardless of their status (‘you are impartial’).” The GeCL translation connects this clause with the previous one: “influenced by people, no matter how important they are.”

“Some translators will make this a new sentence: ‘You don’t care whether someone is important or not’ or ‘It does not matter to you whether someone is an important person or not’” (UBS). Jesus was not influenced by status, wealth, or appearance; he treated everyone equally, showing love and respect for all.

Rehoboam: The Cost of Arrogance

The story of Rehoboam, son of Solomon, is a cautionary tale about the consequences of arrogance and harshness. When the people of Israel asked Rehoboam to lighten the burdens imposed by his father, he sought advice from two different groups:

  • The older counselors advised him to be kind and accommodating.
  • The younger advisers, who encouraged him to be harsh and increase the people’s burdens.

Rehoboam chose the latter, declaring in 2 Chronicles 10:11: “My father laid heavy burdens on you, but I’m going to make them even heavier!”

This decision resulted in the division of Israel into two kingdoms: the Northern Kingdom, known as Israel, and the Southern Kingdom, known as Judah. As Alexander Maclaren observed: “Rehoboam’s imbecility and arrogance reveal that he didn’t have the gift of relating to people and understanding their needs.”

Rehoboam’s lack of kindness and understanding resulted in lasting division and conflict. His story serves as a reminder of the importance of listening, accommodating others, and treating everyone with respect.

A Call to Kindness and Forgiveness

As children of the King, we are called to reflect His character in our interactions with others. Ephesians 4:32 exhorts us: “Be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”

The gentle virtues of kindness, the warmth of understanding, and the healing power of forgiveness stem naturally from the abundant grace given to us by the Father. When we truly appreciate the depth of our own forgiveness, it becomes much easier to extend that same radiant to those around us. It’s as if we become conduits reflecting the light of compassion that the Father has illuminated our own hearts.

The Power of a “Yes Face”

A “Yes face” is more than just a friendly expression; it reflects a heart that is open, kind, and willing to serve. The life of Jesus exemplified this attitude, teaching us how to treat others with love and respect.

As Charles Swindoll wisely said, “The most significant decision I make each day is my choice of an attitude. When my attitudes are right, there’s no barrier too high, no valley too deep, no dream too extreme, and no challenge too great.”

Our attitude shapes how we interact with others and how they perceive us. A “Yes face” represents a heart that is open, kind, and eager to serve. It serves as a powerful testimony of Christ’s love and grace, drawing others to Him through our words, actions, and demeanor.

Let us strive to live with a “Yes face,” embodying the warmth and approachability of our Savior.

¯\_(ツ)_/¯3-16-2

© Dr. H 2025

A “Yes Face” ∙

A “Yes Face” ∙

Teacher, we know that You are truthful and teach the way of God in truth, and defer to no one; for You are not partial to any. – Matthew 22:16

Luke 18:15-17

 15 One day, some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.

 16 Then Jesus called for the children and said to the disciples, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children.”

 17 “I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.”

The Story of a “Yes Face”

Charles Swindoll recounts an incident in President Thomas Jefferson’s life. During the rainy season, Jefferson was traveling cross-country on horseback with a group of travelers. They reached a river that had overflowed its banks. The crossing was dangerous, with a swift and fierce current that made it life-threatening, even on horseback.

One by one, the travelers crossed the river. Among them was a man without a horse who needed help to cross safely. Looking around, he turned to President Jefferson and asked for assistance. Without hesitation, Jefferson agreed. The man mounted the horse behind him, and together they crossed the river safely.

Later, one of Jefferson’s fellow travelers asked the man, “Why did you choose the President to ask for help?” The man, surprised, replied that he had no idea the man who helped him was the President of the United States. He explained, “All I know is that on some of your faces was written the answer ‘No,’ and on others was the answer ‘Yes.’ His was a ‘Yes’ face” (Charles Swindoll).

Is the Lord Jesus Christ approachable, welcoming, and accommodating? Absolutely! His friendliness and openness are especially evident in His interactions with children.

A Countercultural Approach to Children

In many ancient cultures, including ancient Israel, children were often seen as burdens until they could contribute to the family. This view led religious leaders to distance themselves from ordinary people, especially children. For example, in Luke 18:11, a Pharisee shows his sense of superiority by thanking God that he is not like others, highlighting the disconnect between religious figures and common people: “I thank you, God, that I am not a sinner like everyone else.”

These leaders often appeared too busy or too important to attend to the needs of others, particularly children. In stark contrast, Jesus was welcoming and approachable. His demeanor and actions conveyed an open invitation, and his face communicated a clear message: “Yes.”

Jesus’ “Yes Face” and Children

The disciples mistakenly thought Jesus was like other Jewish leaders, too important and too busy to engage with children. They imagined him as a first-century version of W.C. Fields, known for his humorous disdain for children. A common but incorrect quip attributed to Fields is, “Get away, kid, you bother me.” Nothing could be further from the truth.

Barclay notes that there was a Jewish tradition, “It was the custom for mothers to bring their children to some distinguished Rabbi on their first birthday that he might bless them. That is what the mothers wanted for their children from Jesus.”

The incredible “Yes Face” of the Lord Jesus Christ is clearly revealed in Luke 18.

As seen in Luke 18:15:“One day, some parents brought their little children to Jesus so he could touch and bless them. But when the disciples saw this, they scolded the parents for bothering him.”

The affability and approachability of the Lord Jesus Christ are seen in Luke 18:16-17:“Then Jesus called for the children and said to the disciples, ‘Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.’”

Jesus reflected the heart of God, showing that no one is too insignificant for His love and attention.

REFLECT & PRAY

Here are some critical self-reflective questions to consider: Do I have a positive demeanor that reflects the love and openness of Christ? Am I approachable and willing to make time for others, even when I’m busy or burdened? How can I demonstrate the same friendliness and grace that Jesus displayed, especially to those who are often overlooked?

Father, thank You for having a “Yes face” that welcomes me with love and grace. Help me to reflect Your affability and openness in my own life. May I be approachable, accepting, and willing to make time for others, just as Jesus did. Teach me to have a “Yes face” that draws others closer to You.

INSIGHT

The Danger of Partiality

Partiality is condemned throughout Scripture as a harmful and unjust practice. Deuteronomy 16:19 warns: “You must never twist justice or show partiality.”

Similarly, in Matthew 22:16, Jesus is commended for His impartiality: “You are not partial to any.”

D. A. Carson explains that the Greek phrase ou gar blepeis eis prosopon anthropon, translated as “You are not partial to any,” literally means, “You do not look to the face of men.” This Semitic idiom emphasizes “the impartiality with which Jesus treats people regardless of their status (‘you are impartial’).” The GeCL translation connects this clause with the previous one: “influenced by people, no matter how important they are.”

“Some translators will make this a new sentence: ‘You don’t care whether someone is important or not’ or ‘It does not matter to you whether someone is an important person or not’” (UBS). Jesus was not influenced by status, wealth, or appearance; he treated everyone equally, showing love and respect for all.

Rehoboam: The Cost of Arrogance

The story of Rehoboam, son of Solomon, is a cautionary tale about the consequences of arrogance and harshness. When the people of Israel asked Rehoboam to lighten the burdens imposed by his father, he sought advice from two different groups:

  • The older counselors advised him to be kind and accommodating.
  • The younger advisers, who encouraged him to be harsh and increase the people’s burdens.

Rehoboam chose the latter, declaring in 2 Chronicles 10:11: “My father laid heavy burdens on you, but I’m going to make them even heavier!”

This decision resulted in the division of Israel into two kingdoms: the Northern Kingdom, known as Israel, and the Southern Kingdom, known as Judah. As Alexander Maclaren observed: “Rehoboam’s imbecility and arrogance reveal that he didn’t have the gift of relating to people and understanding their needs.”

Rehoboam’s lack of kindness and understanding resulted in lasting division and conflict. His story serves as a reminder of the importance of listening, accommodating others, and treating everyone with respect.

A Call to Kindness and Forgiveness

As children of the King, we are called to reflect His character in our interactions with others. Ephesians 4:32 exhorts us: “Be kind to each other, tenderhearted, forgiving one another, just as God through Christ has forgiven you.”

The gentle virtues of kindness, the warmth of understanding, and the healing power of forgiveness stem naturally from the abundant grace given to us by the Father. When we truly appreciate the depth of our own forgiveness, it becomes much easier to extend that same grace to those around us. It’s as if we become conduits reflecting the light of compassion that the Father has illuminated our own hearts.

The Power of a “Yes Face”

A “Yes face” is more than just a friendly expression; it reflects a heart that is open, kind, and willing to serve. The life of Jesus exemplified this attitude, teaching us how to treat others with love and respect.

As Charles Swindoll wisely said, “The most significant decision I make each day is my choice of an attitude. When my attitudes are right, there’s no barrier too high, no valley too deep, no dream too extreme, and no challenge too great.”

Our attitude shapes how we interact with others and how they perceive us. A “Yes face” represents a heart that is open, kind, and eager to serve. It serves as a powerful testimony of Christ’s love and grace, drawing others to Him through our words, actions, and demeanor.

Let us strive to live with a “Yes face,” embodying the warmth and approachability of our Savior.

¯\_(ツ)_/¯3-16-2

© Dr. H 2025

In-law problems ∙∙

In-law problems ∙∙

You are of your father the devil, and you want to do the desires of your father. – John 8:44

Acts 5:1-3

 1 But a man named Ananias, with his wife Sapphira, sold a piece of property,

 2 and kept back some of the price for himself, with his wife’s full knowledge, and bringing a portion of it, he laid it at the apostles’ feet.

 3 But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back some of the price of the land?

A Father’s Wisdom: Choosing Wisely in Marriage

One evening, a young woman brought her fiancé home to meet her parents. After dinner, her mother suggested that her father take the young man aside to learn more about him. The two went for a walk, and the father began asking questions to understand the young man’s plans for the future.

The Conversation: Trusting in God or Avoiding Responsibility?

The Father’s First Question:

  • “So, what do you do?”
  • The young man confidently replied, “I am a Torah scholar.”
  • Impressed but curious, the father continued, “Admirable, but what will you do to provide a nice house for my daughter to live in?”
  • The young man answered, “I will study, and God will provide for us.”

The Father’s Second Question:

  • “How do you plan to buy my daughter a beautiful engagement ring?”
  • The young man replied, “I will concentrate on my studies. God will provide for us.”

The Father’s Third Question:

  • “And how do you plan to take care of your children?”
  • Once again, the young man answered, “Don’t worry, sir. God will provide.”

Each time the father asked a practical question, the young man confidently expressed his trust in God’s provision. Later that evening, when the mother inquired about their conversation, the father humorously replied, “He has no job or plans, but he believes I’m a god and will meet all his needs.”

The Importance of Discernment in Relationships

Since the Fall, humanity has been susceptible to manipulation, especially in times of weakness or distress. This underscores the importance of choosing our companions carefully, particularly when it comes to marriage. Marriage is a lifelong commitment that entails mutual fidelity and support, and it necessitates wisdom and guidance from the Father.

Consider the Family You Marry Into

Many people marry for love without fully considering the family they are joining. It’s important to ask questions such as:

  • What kind of people are my potential in-laws?
  • What are their values and priorities?
  • Will these differences create challenges in the future?

The Lord Jesus Christ makes a profound observation about the two spiritual family lines on Earth: those who have God as their Father and those who have the devil as their father. This distinction is crucial when choosing a spouse.

The Lord Jesus Christ speaking to a group of people that did not believe in Him in John 8:44: “You are of your father the devil, and you want to do your father’s desires. He was a murderer from the beginning and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own nature, for he is a liar and the father of lies.”

There is often a strong resemblance between a person’s values and the desires of their spiritual father. People, whether intentionally or unintentionally, usually reflect the character of those they follow. This principle is crucial to consider when entering into marriage. The teachings of the Lord Jesus Christ are not merely advice; they serve as a stern warning. When it comes to marriage, we should consider who our father-in-law might be.

REFLECT & PRAY

Important questions to consider:

  • Am I seeking God’s wisdom in my relationships and decisions?
  • Do I take into consideration the spiritual and moral values of those closest to me, particularly in marriage?
  • How can I ensure that my choices align with God’s will?

Father, sometimes I feel so inadequate to make wise decisions. Errors in judgment and mistakes mark my life. Please help me depend on You more and more for direction and guidance. Teach me to seek Your wisdom in all areas of my life, especially in relationships.

INSIGHT

The Subtle Schemes of the Enemy

The enemy’s tactics are not limited to those outside the family of God. Even the children of the King can be tempted and fall prey to his schemes. Scripture provides clear examples of how the enemy works to influence and destroy, even among the Father’s children.

The Example of Ananias and Sapphira

In Acts 5:3, Peter confronts Ananias, saying, “Ananias, why have you let Satan fill your heart? You lied to the Holy Spirit and kept back some of the price of the land.”

Ananias and Sapphira were strongly influenced by the enemy, who filled their hearts with deceit and greed. Their actions, driven by Satan, ultimately led to their downfall. This serves as a sobering reminder that even children of the King can be manipulated by the enemy if they allow him to gain a foothold in their lives.

The Flaming Darts of the Evil One

Paul warns of the enemy’s attacks in Ephesians 6:16: “In all circumstances, take up the shield of faith, with which you can extinguish all the flaming darts of the evil one.”

The enemy is relentless, always looking for ways to attack our hearts and minds. These “flaming darts” can appear in various forms, such as temptation, doubt, fear, and negative emotions. One of the primary entry points for the enemy’s influence is through unchecked negative feelings.

The Danger of Unchecked Emotions

Ephesians 4:26-27 provides a clear warning: “Don’t sin by letting anger control you. Don’t let the sun go down while you are still angry, for anger gives a foothold to the devil.”

The Greek word topos, translated as “foothold” or “opportunity,” refers to “a specific place or favorable circumstance.” Figuratively, it means “giving the enemy a chance to influence or tempt us.” Unchecked emotions, such as anger, bitterness, or resentment, open the door for the enemy to gain control and wreak havoc in our lives.

Other Gateways for the Enemy

In the immediate context of Ephesians 4:25-31, Paul lists other behaviors that can give the enemy a foothold: lying (v. 25), stealing (v. 28), bitterness, rage, harsh words, slander, and unwholesome talk (v. 29).

These behaviors represent not only moral failings but also opportunities for the enemy to exploit against us. Spiritual warfare involves not only external battles but also the internal struggles within our hearts and minds.

The Nature of the Enemy

The term “devil” comes from the Greek word diabolos, meaning “accuser” or “slanderer.” This is the essence of who he is and what he does. He accuses, deceives, and seeks to destroy. As children of the King, we must remain vigilant and resist his influence.

The Shield of Faith: Our Defense

God has provided us with the shield of faith to protect ourselves and those we love. Ephesians 6:16 reminds us to take it up in all circumstances to extinguish the enemy’s flaming darts. The longer we delay in using this shield, the greater the opportunity we give the enemy to gain a foothold.

Victory Through Christ

The good news is that the Son of God has already defeated the works of the devil. 1 John 3:8 declares: “When people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil.”

No Middle Ground

For the Apostle Paul, nominal Christianity is not an option. Believers must actively resist the influence of the enemy and stand firm in their faith. Spiritual warfare involves not only external battles but also daily struggles within our hearts and minds.

Through Christ, we gain the power to resist the enemy and overcome his schemes. By relying on the Father’s guidance and the tools He provides, we can remain steadfast in the face of spiritual warfare.

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© Dr. H 2025