Can intolerance solve intolerance? ∙∙

Can intolerance solve intolerance? ∙∙

We must obey God rather than men. – Acts 5:29

Revelation 3:1-3

1 “I know your deeds, that you have a name that you are alive, but you are dead.”
2 “Wake up, and strengthen the things that remain, which were about to die; for I have not found your deeds completed in the sight of My God.”
3 “So remember what you have received and heard; and keep it, and repent. Therefore, if you do not wake up, I will come like a thief, and you will not know at what hour I will come to you.”

The Spring and Summer of 2020 brought the world to a moment of reckoning. Outrage was rightly directed at the horrific injustice of a citizen’s egregious, seditious murder by a police officer in Minneapolis. Crowds gathered voices rose, and there was a rallying cry for change. Violent mobs joined peaceful demonstrators. But what began as peaceful protests advocating for justice quickly devolved into chaotic riots, destruction, and acts of anarchy.

At some point, the calls for genuine social reform transformed into a demand for ideological conformity. Regrettably, this soon began to overshadow the essential pursuit of racial justice. The needed discourse about justice mutated into a bloody, destructive battleground. Those advocating for change, a.k.a. the “woke,” took the underlying flames of “cancel culture” and stoked it into a blazing inferno. Public shunning and expulsion quickly supplanted open dialogue.

On July 7, 2020, Harper’s Magazine published an open letter signed by 153 prominent figures addressing the growing suppression of thought in society. It stipulated that “the free exchange of information and ideas, the lifeblood of liberal society, is daily becoming more constricted.” The erosion of the unencumbered exchange of ideas was replaced by a culture intolerant of dissent. Freedom of thought and expression granted under the Constitution of the United States has been assaulted by intolerance. It is being aggressively and violently coerced into silence.

In its place emerged an oppressive environment of compulsory conformity: “an intolerance of opposing views, a vogue for public shaming and ostracism, and the tendency to dissolve complex policy issues in a blinding moral certainty.” Presumed violations were met with harsh chastisement.

The letter highlighted practices like hasty punishments, the firing of writers and academics, and the vilification of individuals for perceived missteps. It warned against the penalties of narrowing conversation under the guise of justice, reminding us that silencing debate undermines the very freedom needed to achieve true justice. It emphasized that battling bad ideas demands reason, persuasion, and discourse—not the silencing of opposing views. Justice and freedom, it noted, are not competing ideals but inseparably bound to one another.

The letter contended that injustice cannot be reversed by even greater injustice and mob rule. “The restriction of debate . . . invariably hurts those who lack power and makes everyone less capable of democratic participation. The way to defeat bad ideas is by exposure, argument, and persuasion, not by trying to silence or wish them away. We refuse any false choice between justice and freedom, which cannot exist without each other.”

“More troubling still, institutional leaders, in a spirit of panicked damage control, are delivering hasty and disproportionate punishments instead of considered reforms. Editors are fired for running controversial pieces; books are withdrawn for alleged inauthenticity; journalists are barred from writing on certain topics; professors are investigated for quoting works of literature in class; a researcher is fired for circulating a peer-reviewed academic study, and the heads of organizations are ousted for what are sometimes just clumsy mistakes. Whatever the arguments around each particular incident, the result has been to steadily narrow the boundaries of what can be said without the threat of reprisal.”

Society itself, American culture, and civilization were under assault. Intolerance cannot be adequately countered by further intolerance.

How, then, are we, as children of the King, to respond? It is tempting—and all too easy—to point fingers and condemn those whose actions and beliefs differ from ours. But Scripture compels us to look inward. “Test yourselves to see if you are in the faith; examine yourselves!” (2 Corinthians 13:5).

It is not enough to scrutinize others; we must evaluate the authenticity of our own faith and actions. Are we living in obedience to the Father? Is our faith dynamic, alive, and burning with love for Christ, or have we become apathetic and complacent? Where necessary, we must repent and change our way of thinking. Are we truly living out our faith, or are we just going through the motions?

The admonition given to the Ephesian church in Revelation 2 is strikingly relevant here. The Lord commends their hard work, endurance, and resilience but sternly rebukes them for abandoning their first love. “I have this complaint against you. You don’t love me or each other as you did at first! Look how far you have fallen! Turn back to me and do the works you did at first” (Revelation 2:4-5).

Revelation 2:2-5

2 I know all the things you do. I have seen your hard work and your patient endurance. I know you don’t tolerate evil people. You have examined the claims of those who say they are apostles but are not. You have discovered they are liars.
3 You have patiently suffered for me without quitting.
4 But I have this complaint against you. You don’t love me or each other as you did at first!
5 Look how far you have fallen! Turn back to me and do the works you did at first.

These verses should lead us to reflection. Does our passion for God still burn hot within our hearts, or has it dimmed with time and complacency?

If we genuinely wish to address the brokenness in our world, we must begin by examining our own lives. Are we reflecting the righteousness, mercy, and humility of Christ? Are we standing steadfastly for truth without falling into the trap of contemptuous judgment? The narrow path the Lord Jesus Christ calls us to requires maturity, courage, and grace—a delicate but essential balance of uncompromising obedience to God and unwavering love for others.

Society will often draw lines and demand allegiance to ideologies or trends that may conflict with our faith. But for the children of the King, the course is clear. We must continually return to the One who holds the truth and surrender to His work within us. And as He strengthens what remains, we can move forward—renewed in heart, reignited in love, and steadfast in our commitment to Him. Our world is desperate for hope, authenticity, and lives that truly glorify God. Let us meet this call through repentance, faith, and action rooted in the abiding love of Christ.

REFLECT & PRAY

Proverbs 21:2 People may be right in their own eyes, but the LORD examines their heart.

Father, You know how foolish I am; my sins cannot be hidden from You (Psalms 69:5). Open the eyes of my heart that I might see, recognize my own faults, repent, change my ways, and walk humbly with You.

INSIGHT

Each of us must decide where we stand. What do you believe in? Where is your foundation? Once you know, stand firm. The Bible calls us to have courage and resolve. Ephesians 6:13 reminds us, “Each of us must determine where we stand in our beliefs. And then take a stand and stand firm.” And again, 1 Corinthians 16:13 declares, “Be on guard, stand firm in the faith. Be courageous, Be strong.” This is a timeless charge to live with unwavering commitment to truth

Make no mistakes—standing for our faith often comes with resistance. There is something insidious lurking beneath the surface. Protesters and writers had been attacking federal buildings, businesses, and law enforcement officials. But on August 01, 2020, something changed. What began as demonstrations against inequality evolved into attacks on symbols of faith and order. On August 1, something deeply troubling occurred—Bibles were burned in the streets of Portland. Yes, Bibles!

Ask yourself: Why is there an urge to torch the Scriptures? What does this act have to do with the pursuit of justice? What drives such disdain toward the Word of God? Does it reveal a deep-seated hatred towards God’s Word? Does it transcend mere protest and signify a direct challenge to centuries of religious freedom, tradition, and values that are founded upon biblical principles?

Jordan Davidson wrote, “As they turn to burning Bibles, Portland rioters show their true colors” (https://thefederalist.com/2020/08/01). Who burns Bibles? What exactly does burning the Bible have to do with protesting for social and racial justice? Is it nothing more than a not-so-veiled attempt to dismantle centuries of tradition, freedom of religion, and Western civilization itself?

Take a moment and reflect on the courage of those throughout history who stood firm in the face of opposition. Consider the prophet Daniel. A righteous man, he served as a trusted government official. His enemies, envious of his integrity and success, sought to bring about his downfall. They schemed to entrap him through an unjust law, knowing that the only way to trap him would be through his faith. Daniel 6:5 reveals their plan: “Our only chance of finding grounds for accusing Daniel will be in connection with the rules of his religion.”

These men tricked King Darius into signing an unjust law that would condemn Daniel for his steadfast devotion to God. What was the punishment for his “crime?” Being thrown into a den of hungry lions—an inevitable and gruesome death. Daniel faced a choice that many of us can relate to. Would he compromise his devotion or stand firm in his faith?

We know how the story ends: Daniel refused to waver, and God rewarded his faith, trust, and devotion. You know the rest of the story. The Father sent His angel, and the lion’s mouths were shut, and Daniel’s life was preserved.

The lesson is clear: Standing firm in faith may come with risk. At times, it may even feel like we’re walking into a lion’s den. Yet, what matters more? The approval of men or the approval of God? Acts 5:29 compels us to remember, “We must obey God rather than men.”

This world is filled with pressures to conform or silence our beliefs, but we are called to courage. Like Daniel, we must recognize that though the challenges are real, our God is greater. If Daniel’s example teaches us anything, it’s that faithfulness will always be met with God’s steadfast presence—even in the darkest of trials.

We may have to risk becoming lion food for our faith and convictions.

Compromise is easy, but conviction is rare! Stand firm! Stand strong! But know this—your stand can ripple far beyond yourself, shining as a beacon of hope and faith for others. Take courage, be bold, and trust that God is with you always!

Dare to be a Daniel!

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© Dr. H 2025

A finisher mindset ∙∙

A finisher mindset ∙∙

I am certain that God, who began the good work within you, will continue his work until it is finally finished on the day when Christ Jesus returns. – Philippians 1:6

Luke 14:28-30

28 But don’t begin until you count the cost. Who would start building construction without first calculating the cost to see if there is enough money to finish it?

29 Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you.

30 They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

How often do we set ambitious goals only to leave them unaccomplished? It’s common to start strong with high aspirations but falter before reaching the finish line. Dreaming big is easy, but following through is where the real challenge lies. Cultivating the mindset of a finisher isn’t something that comes naturally to most. Yet, possessing a finisher mindset empowers you to stick with what you start and see it through to the end.

There are practical ways to nurture this mindset. Start by clearly defining your ultimate goal. Know what you’re aiming for. Then, break it down into smaller, bite-sized tasks. When each step feels manageable, progress becomes achievable. Trying to tackle everything at once can overwhelm even the most determined individual, often resulting in procrastination or giving up entirely.

Interestingly, most finishers don’t begin with grandiose gestures—they start small. The paradox lies in the simplicity, but simplicity works.

“The journey of a thousand miles begins with a single step” (Lao Tzu).

This is how the Father works in the lives His children. He has an ultimate goal for each of us, a perfect plan for our growth and purpose. Step by step, He moves us closer to that goal, patiently and faithfully shaping our lives. And He has promised to continue His work until it reaches completion. The Father is the ultimate finisher. What He begins, He sees through to the end.

Understanding who the Father is—His character, His unwavering faithfulness—can fill us with steadfast confidence and trust. When He promises to act in our lives, we can rest assured that He will accomplish what He has set out to do. This settled confidence fuels excitement for what’s to come, which in turn blossoms into joy.

But what happens when confidence and hope are missing? Without them, life turns into a monotonous grind, often weighed down by despair and hopelessness. Garland asserts, “The opposite of joy is not gloom but despair, the incapacity to trust in any new and good future. Paul rejoices because he is ‘confident’ of what God’s future holds.”

The call to cultivate a finisher mindset echoes both in our personal goals and in our spiritual journeys. When we trust that the Father is steadfastly finishing the work He began in us, we are incentivized to mirror that in our own lives, starting small, taking one step at a time, and moving forward with confidence.

REFLECT & PRAY

We all desire someone we can trust completely—someone who genuinely has our best interests at heart. Some of us are truly blessed to have already found that person.

Father, I thank You for the incredible gift of redemption You’ve begun in my heart. Thank You for Your promise to finish what You started.

INSIGHT

When the gospel is heard, embraced, and truly understood, it has the power to transform everything. Initially, as spiritual newborns, our understanding of the Father and His ways is limited. But then, we begin to experience His gentle presence—His loving touch and the caress of His loving hands remind us how deeply valued we are by Him. The warmth of His care wraps around us, filling us with a sense of belonging and tenderness. This is where the bond begins, the start of a lifelong relationship with the One who calls us His own. Over time, as we grow in this relationship, we come to see more clearly the depth of His love and the beauty of His ways.

The Father does not merely call us His children. Instead, we lowercase His children when He adopted us into His Forever Family.

What begins in time carries forward into eternity. The Philippians, having accepted the Lord Jesus Christ as their Savior, entered into a sacred “fellowship of the gospel” (Hughes). The Father’s work in their lives was not a mere momentary act but the start of a process that will reach its magnificent fulfillment when Christ returns.

Paul wrote the letter to the Philippians not from a place of comfort but from a prison in Rome, with the shadow of death looming near. Yet, astonishingly, his words radiate joy. How was this possible? The answer lies in Paul’s unwavering perspective and unshakable focus.

Despite challenging conditions, Paul trusted that the Father was fully in control and working out the unfolding of His eternal plan. Paul was confident that what God begins, He also brings to completion. This confidence wasn’t rooted in Paul’s circumstances but in the character and promises of God. Paul understood that the Father’s guidance in his life, including his mission to spread the gospel, was deliberate and intentional. Through Paul, the Philippians embarked on a spiritual journey that would take them exactly where the Father wanted them to go. The same is true of all children of the King throughout the ages.

Without divine revelation, our limited earthly perspective leaves us in the dark. Paul sheds light on this truth, sharing God’s perspective to offer clarity and hope. When we learn to see through the Father’s eyes, we find the strength to face challenges with renewed determination.

To grow in faith, we are asked to recognize the deficiencies of our limited perspective and abandon flawed thinking and inadequate understanding. Much of the old must be discarded and replaced with the new. The Father seeks that all children of the King let go of wrong thinking. Inadequate reasoning and partial truth are to be discarded. He offers a whole new way of thinking.

The Father desires transformation—a renewal of our hearts and minds. The Apostle Paul reminds us of this in Romans 12:2, calling the children of the King to be transformed by the renewing of their minds. Similarly, Ephesians 4:22-23 encourages us to put aside the old, sinful nature and allow the Spirit to renew our thoughts and attitudes: “Since you have heard about Jesus and have learned the truth that comes from Him, throw off your old sinful nature and your former way of life, which is corrupted by lust and deception. Instead, let the Spirit renew your thoughts and attitudes.”

There is always more to explore in our walk with God than what we have seen, experienced, or known before (Stanley). Each step forward reveals more of His purposes and draws us closer to Him.

Paul captures this assurance in Philippians 1:6, writing, “I am sure of this, that He who began a good work in you will bring it to completion at the day of Jesus Christ.” The Father’s plans for His children were set in motion before the foundation of the world. But He burst into the space-time continuum of our lives at the moment of our salvation. He who is eternal and transcendent irrupted into history and began a new, profoundly personal work within each child of the King, promising that He will complete it.

This work of transformation doesn’t stop until we reflect the image of His Son, as stated in Romans 8:29. The Greek word translated as certain or persuaded is peitho. Peitho “signifies a confidence rooted in certainty.” In the original Greek this verbal form is a perfect participle. A Greek perfect participle that describes an action that began in the past but continues to have lasting effects.

Paul grappled with these complex issues years before. He enjoyed the remarkable privilege of having a personal and awe-inspiring encounter with the Lord Jesus Christ (Galatians 1:15-18). With his keen intellect and theological training, Paul had wrestled with hard questions and found compelling, soul-satisfying answers. This divine encounter and newfound perspective revolutionized his life, and he embraced it fully (Philippians 3:4-14). He was “all in.”

Though the path of faith is not without obstacles, setbacks need not bring utter defeat. The Father assures us of His relentless work within. He encourages us to move forward, knowing that His power sustains us until the day we see Him as He truly is (1 John 3:2). This hope fuels our perseverance and compels us to press on.

Barclay offers a beautiful vision of what is to come. “On the day when Christ comes, it will be like the coming of a King. On such a day, the King’s subjects are required to present Him with gifts to mark their loyalty and show their love. The only gift Jesus Christ desires from us is ourselves.”

And that is the gift we are called to offer—not just on that future day but today and every day as we walk in faith, trusting the One who never leaves His work unfinished.

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© Dr. H 2025

Maximizing the Minimum ∙∙

Maximizing the Minimum ∙∙

So the Spirit of the LORD came upon Gideon and took control. Gideon blew a trumpet as a call to arms. Judges 6:34

Judges 7:9 Now, the same night it came about, the LORD said to him, “Arise, go down against the camp, for I have given it into your hands.

During the Battle of Britain, the German Luftwaffe appeared poised for dominance, wielding its vast aerial force against the outnumbered RAF. Hermann Göring, confident in the Luftwaffe’s superiority, expected Britain’s defenses to crumble under relentless pressure. However, that was simply not to be.

On August 5, 1940, remembered as “The Greatest Day,” the Luftwaffe launched its largest assault of the campaign. The raid sent 115 bombers and 35 fighters into the fray, yet it backfired spectacularly. A staggering 75 German aircraft were destroyed, and several others sustained irreparable damage. This dramatic reversal highlighted the RAF’s incredible determination and tactical brilliance despite their limited resources.

Winston Churchill captured the spirit of their efforts in his famous immortal declaration, “Never in the field of human conflict was so much owed by so many to so few.” These pilots, dubbed “The Few,” exemplified resilience, demonstrating how to achieve extraordinary outcomes with scant resources. Their tenacity not only turned the tide of the battle but also helped shift the trajectory of the entire war.

The theme of “doing more with less” reverberates through countless moments in history and scripture, including the Book of Judges. The period of the Judges spans over three centuries, covering Israel’s turbulent history from the time of Joshua to the rise of Saul. Israel’s faithfulness to God was inconsistent—like a pendulum swinging between rebellion and repentance. Time after time, Israel’s habitual rebelliousness reared its ugly head. They turned away from God, cycling through seven episodes of defiance, oppression, and eventual deliverance.

Their disobedience triggered divine discipline, as reflected in the familiar refrain, “Then the sons of Israel did evil in the sight of the Lord” (Judges 2:11, 3:7, 3:12, 4:1, 6:1, 10:6, 13:1). Each wave of rebellion led to suffering as neighboring nations subdued them. Yet, it was only in their distress that they cried out to God—not in repentance but in anguish. Block poignantly notes, “There is no hint of repentance, only a cry of pain.”

Still, God, in His mercy, raised up “Judges” to rescue His people.

Judges 2:18-19 states:

18 Whenever the LORD raised up a judge over Israel, He was with that judge and rescued the people from their enemies throughout the judge’s lifetime. For the LORD had compassion on them as they groaned under oppression.
19 But when the judge died, the people returned to corrupt behavior, even worse than their ancestors.

This cycle of forgiveness and restoration brought fleeting peace and prosperity. Yet, generation after generation, the rescued cohort neglected to communicate the dire repercussions of their insubordination against the Father to their children. Thus, a new wave of disobedience would always arise, perpetuating the cycle. Judges 21:25 sums it up succinctly, “In those days there was no king in Israel; everyone did what was right in his own eyes.”

Before casting judgment on Israel, it’s crucial to recognize that their struggles mirror our own. Modern children of the King are all too familiar with the same “on again, off again” relationship with the Father. Larry W. Wilson aptly captures this truth, paraphrasing his thoughts: The Bible tells the story of our lives, just with different names. If we lived in those times, how many of us would fall into the same patterns of rebellion and return?

Human nature’s tendency toward defiance and inconsistency remains a painful reality. Each of us can trace moments in our own lives when faith and obedience faltered. If you doubt this, reflect on the ebb and flow of your own relationship with the Father. Like the RAF pilots during the Battle of Britain or the Judges raised up to deliver Israel, we can rediscover resilience and restoration. The key is acknowledging our weakness, turning back to God, and trusting in His power to transform us despite our limitations.

REFLECT & PRAY

Zechariah 4:6 “It is not by might nor by power, but by My Spirit,” says the LORD of Heaven’s Armies.

Father, You can always maximize the minimum and do more with less. Encourage me to have confidence and be faithful.

INSIGHT

The story in Judges 5 captures a moment of victory and deliverance for Israel after two decades of oppression. The people, overwhelmed with joy and gratitude, responded with songs of praise, giving glory to the Lord for His intervention. This triumph ushered in a rare period of peace, lasting 40 years (Judges 5:31).

However, as time passed and that faithful generation died, Israel predictably fell back into its old patterns of disobedience. The allure of Canaanite worship proved too enticing, and Israel, already weakened by prior compromises, succumbed once more. Barry G. Webb describes it aptly, “The allure of Canaanite worship was irresistibly strong, and Israel’s resolve, already eroded by previous lapses, crumbled. Israel slid back into its former ways, and once more, a somber shadow enveloped the land.”

Judges 6 opens with a familiar refrain.

Judges 6:1 “The people of Israel did what was evil in the sight of the LORD. So the LORD handed them over to the Midianites for seven years.”

Under Midianite oppression, the Israelites were reduced to hiding in caves while their crops and livestock were stolen. Desperate for relief, they cried out to God. His response was twofold. First, He sent a prophet to confront them with the painful truth of their rebellion.

Judges 6:8-10 “This is what the LORD, the God of Israel, says: I brought you up out of slavery in Egypt. I rescued you from the Egyptians and from all who oppressed you. I drove out your enemies and gave you all their land. “I told you, ‘I am the LORD your God. You must not worship the gods of the Amorites, in whose land you now live.’ But you have not listened to me.”

Second, God sent an angelic messenger to call Gideon to rescue Israel.

Judges 6:12 “The angel of the LORD appeared to him and said, ‘Mighty hero, the LORD is with you!’”

What might one anticipate to transpire next? When an angel of the Lord appears, individuals are often struck with awe and instinctively bow in reverence. Gideon’s reaction was less than stellar. Rather than bowing in reverence, he voiced his frustrations and doubts, questioning God’s presence and promises. His response dripped with bitterness.

Question after question pours forth: Why this? Why that? A constant “Why?” echoes. Why has the Lord forsaken us? He could have eliminated the Midianites from the outset. Yet, here we are, languishing and famished. Where has He been all this while? Indeed, He must have forgotten His people and the covenant He formed with them.

Judges 6:13 Gideon replied, “Lord if the LORD is with us, why has all this happened to us? And where are all the miracles our ancestors told us about? Didn’t they say, ‘The LORD brought us up out of Egypt?’ But now the LORD has abandoned us and handed us over to the Midianites.”

Unperturbed by Gideon’s whining and grievances, the angel’s resolve did not waver. Like a divine recruitment officer, the angel delivers the message like a World War II Army poster saying, “I Want You.”

Judges 6:14 “Go with the strength you have, and rescue Israel from the Midianites. I am sending you!”

Gideon, apparently, was not impressed or convinced. He protested, listing all the reasons why he was unqualified for such a mission. Gideon sounds like a motorboat: but, but, but.

Judges 6:15 “But Lord,” Gideon replied, “how can I rescue Israel? My clan is the weakest in the whole tribe of Manasseh, and I am the least in my entire family!”

The Lord’s response was simple and direct. He essentially says, “Problem solved!” Not only do I have your back, but I will also be with you and destroy your enemies.

Judges 6:16 The LORD said to him, “I will be with you. And you will destroy the Midianites as if you were fighting against one man.”

Still, Gideon struggled to believe and demanded proof. He is thinking something like, “That sounds great on paper.” Gideon is still full of doubts. Under his breath, he no doubt mutters, “I don’t know about that.” He wants proof. So, the angel obliges him. Consequently, Gideon is convinced that the Father sent the angel.

Judges 6:22 “When Gideon realized it was the angel of the LORD, he cried out, ‘O Sovereign LORD, I have seen the angel of the LORD face to face!’”

Gideon’s first assignment was personal and dangerous. Rather than taking a large army, Gideon took only ten men and tore down an altar of Baal. When the townspeople discovered what he had done, they demanded his death. However, Gideon’s father, Joash, no doubt with a bit of a smirk on his face, stepped in with a sharp retort, challenging Baal’s supposed power. Joash delivers a great one-liner.

Judges 6:31 “Why are you defending Baal? . . . If Baal truly is a god, let him defend himself and destroy the one who broke down his altar!”

From there, Gideon’s faith grew. He sought further confirmation through the famous episode with the fleece, and once assured of God’s promise, he gathered an army of 32,000 men. But God made it clear that this number was too large. He wanted Israel to recognize that victory came from Him, not from their strength. Through a series of reductions, the army was whittled down to just 300 men.

Equipped with nothing more than trumpets, torches, and jars, Gideon and his small band carried out God’s plan. Their actions sowed confusion among the Midianites, leading to a miraculous victory.

Gideon learned to move past his fears and doubts, discovering the truth that with God, less can accomplish infinitely more, maximizing the minimum.

¯_(ツ)_/¯5-15-2

© Dr. H 2025

Blind paradox ∙∙

Blind paradox ∙∙

Jesus said, “For judgment, I came into this world, so that those who do not see may see, and that those who see may become blind.” – John 9:39

John 9:35-41

35 When Jesus heard what had happened, he found the man and asked, “Do you believe in the Son of Man?”
36 The man answered, “Who is he, sir? I want to believe in him.”
37 “You have seen him,” Jesus said, “and he is speaking to you!”
38 “Yes, Lord, I believe!” the man said. And he worshiped Jesus.
39 Then Jesus told him, “I entered this world to render judgment– to give sight to the blind and to show those who think they see that they are blind.”
40 Some Pharisees who were standing nearby heard him and asked, “Are you saying we’re blind?”
41 “If you were blind, you wouldn’t be guilty,” Jesus replied. “But you remain guilty because you claim you can see.”

Fanny Crosby, born in 1820 in Brewster, New York, experienced a life marked by both challenge and triumph. Shortly after birth, she fell ill, and with the family doctor unavailable, her care was entrusted to an unqualified man posing as a physician. He prescribed hot mustard poultices for her eyes, a treatment that ultimately caused her to lose her sight. Though her illness subsided, the damage left her blind for life.

The Father intended for her to experience a somewhat inverted miracle. It is just the opposite of what we would expect. Remarkably, Fanny’s blindness did not hinder her but instead became a source of unique insight. She possessed a vision beyond the physical, enabling her to create over 9,000 hymns that resonated deeply with people of various faiths. Her works remain cherished across numerous denominations.

Fanny’s passion for poetry emerged at an early age. At just 8 years old, she penned a poem expressing her unshakable optimism and refusal to dwell on her blindness:

Oh, what a happy soul I am, although I cannot see!
I am resolved that in this world contented I will be.

How many blessings I enjoy that other people don’t.
To weep and sigh because I’m blind I cannot, and I won’t!

Her extraordinary memory complemented her creative talents. She committed entire portions of Scripture to memory, eventually learning the Pentateuch, the Gospels, Proverbs, Song of Solomon, and many Psalms by heart by the time she was a teenager. Reflecting on her faith, she once wrote, “The Holy Book has nurtured my entire life.”

Throughout her life, Fanny composed hymns that touched countless lives. Among her most beloved works are “Blessed Assurance,” “To God Be the Glory,” “Safe in the Arms of Jesus,” “Draw Me Nearer,” “All the Way My Savior Leads Me,” “The Bright Forever,” “Savior, More Than Life to Me,” and “Pass Me Not, O Gentle Savior.” Her legacy as a prolific hymn writer and a woman of unwavering faith continues to inspire to this day.

REFLECT & PRAY

When physical sight fades, the beauty of spiritual sight can shine even brighter. Other human abilities and senses, like memory and perception, often grow stronger.

Father, when I think of Fanny, I am so greatly encouraged. What a delightful relationship she had with You! Through her life and her hymns, she has drawn our hearts closer to Yours. What a gift her faith and devotion continue to be for all of us!

INSIGHT

The story of the man born blind is rich with irony and paradox. It challenges us to recognize that those who believe they see clearly may actually be blind, while those who are aware of their blindness can gain true sight—both physical and spiritual. This story reminds us that physical sight alone is incomplete without the depth of spiritual vision. The first step toward spiritual growth is acknowledging our own lack, our inadequacy, and our need for greater insight.

The religious leaders of Jesus’ time serve as a cautionary tale. Blinded by self-interest and convinced of their superiority, they failed to recognize their spiritual blindness. Their arrogance kept them from admitting their need, and their supposed wisdom made them incapable of seeing the truth before them. Ironically, standing in the very presence of the Light of the World only deepened their darkness. Their rigid hearts were like eyes staring directly at the sun—unable to bear the overwhelming light; they were left in even greater blindness.

Contrast this with the blind beggar in the story. He first recognized his physical need and soon became aware of his spiritual condition. Open and seeking, he experienced the incredible gift of both physical and spiritual sight. Ultimately, he realized the most important vision of all—he saw the Lord Jesus Christ and believed in Him. His healing was not just of the body but of the soul. He soon realized that the most important thing he needed was to “see” the Lord Jesus Christ and believe in Him.

It’s essential to understand that Jesus did not enter the world to judge but to save. Yet, when people are faced with Him, their reactions reveal the state of their hearts. Just as a person in the presence of a magnificent Rembrandt painting either admires its brilliance or fails to see its beauty, so too does one’s response to Jesus reflect one’s own condition. The masterpiece remains unchanged; it is the viewer who stands judged. Those who fail to recognize Christ’s wonder and love condemn themselves, while those who see Him as worthy of admiration and devotion take the first steps toward God.

John 3:17-19 underscores this truth:

17 God sent his Son into the world not to judge the world, but to save the world through him.
18 “There is no judgment against anyone who believes in him. But anyone who does not believe in him has already been judged for not believing in God’s one and only Son.
19 And the judgment is based on this fact: God’s light came into the world, but people loved the darkness more than the light, for their actions were evil.”

Self-awareness is a profound gift. Those who acknowledge their own blindness and earnestly desire to see are the ones who can have their eyes opened and their hearts transformed. Conversely, those who believe they know it all remain trapped in spiritual darkness. Only the humble, those who recognize their need for God’s guidance, can grow stronger, see more clearly, and receive forgiveness.

Human sight is limited to the physical world that we see. There is another world, a spiritual realm that is often veiled from human eyes. But it exists all the same. The story of Elisha and Gehazi in 2 Kings 6 illustrates this vividly. Elisha and his servant had been hunted down and were in very dire circumstances, surrounded by a hostile army. But while Gehazi trembled in fear, Elisha remained calm—he could see what others could not.

The enemy was itself surrounded by unseen angelic legions who were prepared to act in his defense. He prayed for Gehazi’s eyes to be opened so he too could behold the unseen reality: 2 Kings 6:17 Then Elisha prayed, “O LORD, open his eyes and let him see!” The LORD opened the young man’s eyes, and when he looked up, he saw that the hillside around Elisha was filled with horses and chariots of fire.

Elisha, the prophet, the seer, could see the unseen without effort. He had no reason to fear. Ordinary people do not have this luxury. With a single prayer, the blinders were lifted, and Gehazi saw the angelic host. It was a powerful demonstration that the spiritual world is as real as the physical, though often unnoticed.

Fanny Crosby lived her entire life with this kind of spiritual sight. Though physically blind, her heart and mind were captivated by the unseen realities of the Father’s presence and love. Her hymns are filled with the light of her spiritual vision, reflecting her profound relationship with the Father. Songs like “Blessed Assurance” and “To God Be the Glory” give us a glimpse of the beauty and devotion she experienced. Through her words and melodies, she allows us to share her remarkable insight, drawing us closer to the God she so clearly saw.

Fanny’s life reminds us that true sight is not about the eyes but about the heart.

The apostle Paul was very aware of humanity’s spiritual blindness. He had a specific prayer that he prayed that we can certainly pray for ourselves and others that the Lord puts on our hearts and minds.

Ephesians 1:18 I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called . . ..

Blessed Assurance

Blessed assurance, Jesus is mine! O what a foretaste of glory divine!
Heir of salvation, purchase of God, born of His Spirit, washed in His blood.

This is my story, this is my song, Praising my Savior, all the day long;
This is my story, this is my song, Praising my Savior, all the day long.

Perfect submission, perfect delight, visions of rapture now burst on my sight;
Angels descending bring from above echoes of mercy, whispers of love.

Perfect submission, all is at rest I in my Savior am happy and blest,
Watching and waiting, looking above, filled with His goodness, lost in His love.

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© Dr. H 2025

Can we be forgotten? ∙∙

Can we be forgotten? ∙∙

I have written your name on the palms of my hands. – Isaiah 49:16

Isaiah 49:13-16

13 The LORD has comforted his people and will have compassion on them in their suffering.
14 Yet Jerusalem says, “The LORD has deserted us; the Lord has forgotten us.”

15 Never! Can a mother forget her nursing child? Can she feel no love for the child she has borne? But even if that were possible, I would not forget you!
16 See, I have written your name on the palms of my hands. Always in my mind. ..

In times of isolation and despair, we often feel abandoned and forgotten. In our dejection and sadness, we frequently ask, “Does anyone really care?” Feelings of abandonment can weigh heavily, just as they did on the nation of Israel during a dark chapter in their history. They grumbled and whined, “The LORD has forsaken me, and the Lord has forgotten me” (Isaiah 49:14).

But nothing could be further from the truth. The Father’s response to their complaint was a profound assurance of His unwavering commitment. He would never, ever forget or abandon them. He answers them with two beautiful and poignant word pictures.

Rather than comparing His love to that of a father, God likened it to a mother’s bond with her nursing child. “Can a mother forget her nursing child?” He asked (Isaiah 49:15). The Hebrew word used for “nursing child” is ulah. This word is more specific than child or even baby. Ulah refers specifically to a “newborn still at the breast” —a picture of total helplessness and neediness. A nursing child, utterly dependent on its mother for life and nourishment, demands constant attention and care. It’s unimaginable for a mother to forget her infant.

God’s commitment goes even further. Although He never forgets anything due to His omniscience, He has also chosen to leave a mark as a lasting reminder of His love.

In our society, it has become common for people to tattoo symbols or names of those they love on their skin. In Isaiah’s day, some servants would inscribe the names of their masters on their hands. But masters did NOT write the names of their servants on theirs.

Remarkably, contrary to the customs of Isaiah’s time, the Father, to highlight His focus and love, the King of Kings and Lord of lords has inscribed the names of those He loves on the palms of His hands.

The Hebrew word for inscribed is chaqaq. Chaqaq means to “carve,” “engrave,” or “chisel.” This isn’t a fleeting note but “a permanent, lasting display of devotion.” God, the King of Kings and Lord of lords has willingly engraved His love for us into His being—a radical, unshakable commitment.

REFLECT & PRAY

So many times, we experience dreadful isolation and a sense of abandonment.

Father, thank You for being totally committed to me and keeping me ever before Your mind and heart.

INSIGHT

Strictly speaking, the Father knows all, forgets nothing, and learns nothing. His understanding surpasses time and space. Yet, from our paltry human perspective, it often feels as though this divine truth doesn’t touch us. Why? Because we are the forgetful ones. We lose sight of Him amid the noise of life, the weight of doubts, and the distractions pulling us away. And so, in His great mercy, the Father fills His Word with reminders—reminders of His unfailing love, His steadfast commitment, and His unshakable presence.

A mother cradling her nursing child is among the most tender images of connection and dependence we can imagine. But even the strongest maternal bond is not perfect. It may strain, falter, or fade. Yet, the Father declares with absolute certainty that His love will never fail. His love outlasts even the greatest, purest human love. This profound truth is beautifully captured in Isaiah 49:15: “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Even these may forget, yet I will not forget you.”

This word picture presented here is among the preeminent illustrations of the Father’s love found in the Old Testament. Pause for a moment and recognize this promise as a thunderous declaration written in the heavens—a covenant that nothing can erase. The love of the Father is eternal, enduring beyond the bounds of human frailty. He loves you personally, just as you are, more deeply and purely than any mother’s love for her child. Everything He does in your life is born out of love—His ways, His plans, His discipline, His blessings—they all spring from a well of love that never runs dry.

Now, close your eyes for a moment. Imagine seeing your name, written boldly and permanently, on the palm of His hand. Can you see it? Now, picture your name blurred, smudged by sin, mistakes, and wanderings. Even then, your name is still there—present, unforgotten, indelible. But the Father didn’t stop at writing your name on His hand. His love went far beyond that. He sent His Son, the Lord Jesus Christ, to bear the penalty of your sins.

Consider this. Does the resurrected Christ also carry your name? Look at Him, as Thomas did when he hesitated to believe in John 20: “Unless I see the nail marks in His hands and put my finger where the nails were, and put my hand into His side, I will not believe.”

Of course, we know what comes next. Jesus, in His kindness, arrives, extending His scarred hands to Thomas: “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe” (John 20:27).

And in that moment, Thomas, overwhelmed, cries out, “My Lord and my God!” The scars remain as eternal proof of what He endured—a wound that runs through eternity, a reminder of His sacrifice for us.

With a little bit of sanctified imagination, we can connect the dots. Visualize that nail-scarred hand reaching for you now. Can you see it? The very place where the nail pierced His hand runs straight through your blurred name. His blood has covered it. He has made you clean, whole, remembered, and forgiven. Your name is written on His hand forever, sealed by His love and sacrifice.

John 20:24-28

24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25 So the other disciples were saying to him, “We have seen the Lord!” But he said to them, “Unless I see in His hands the imprint of the nails and put my finger into the place of the nails, and put my hand into His side, I will not believe.”

26 After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.”

27 Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving but believing.”
28 Thomas answered and said to Him, “My Lord and my God!”

Take a moment to reflect on this reality. The marks on His hands are not just scars; they are the testimony of an unshakable love. They are proof that you are His. You are loved. You are forgiven. No mistake, no sin, no despair can distance you from this divine love—that love nailed to a cross.

Henceforth, whenever I see a tattoo, I will remember His nailed, scarred hands. The marks that proclaim, “You are mine, and I will never forget you.”

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© Dr. H 2025